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Quran > Surah Al-Baqara

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2- Surah Al-Baqara

سُورَةُ الْبَقَرَةِالمدنية286بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحٖیمِالٓمٓ١ذٰلِكَ الْكِتاٰبُ لاٰ رَیْبَۛ فٖیهِۛ هُدًی لِلْمُتَّقٖینَ٢ٱَلَّذٖینَ یُؤْمِنُونَ بِالْغَیْبِ وَیُقٖیمُونَ الصَّلٰوةَ وَمِمّاٰ رَزَقْناٰهُمْ یُنْفِقُونَ٣وَالَّذٖینَ یُؤْمِنُونَ بِمآٰ اُنْزِلَ اِلَیْكَ وَمآٰ اُنْزِلَ مِنْ قَبْلِكَ وَبِالْءاٰخِرَةِ هُمْ یُوقِنُونَ٤اُولٰٓئِكَ عَلٰی هُدًی مِنْ رَبِّهِمْۖ وَاُولٰٓئِكَ هُمُ الْمُفْلِحُونَ٥اِنَّ الَّذٖینَ كَفَرُوا سَوآٰءٌ عَلَیْهِمْ ءَاَنْذَرْتَهُمْ اَمْ لَمْ تُنْذِرْهُمْ لاٰ یُؤْمِنُونَ٦خَتَمَ اللّٰهُ عَلٰی قُلُوبِهِمْ وَعَلٰی سَمْعِهِمْۖ وَعَلٰٓی اَبْصاٰرِهِمْ غِشاٰوَةٌۖ وَلَهُمْ عَذاٰبٌ عَظٖیمٌ٧وَمِنَ النّاٰسِ مَنْ یَقُولُ ءاٰمَنّاٰ بِاللّٰهِ وَبِالْیَوْمِ الْءاٰخِرِ وَماٰ هُمْ بِمُؤْمِنٖینَ٨یُخاٰدِعُونَ اللّٰهَ وَالَّذٖینَ ءاٰمَنُوا وَماٰ یَخْدَعُونَ اِلّآٰ اَنْفُسَهُمْ وَماٰ یَشْعُرُونَ٩فٖی قُلُوبِهِمْ مَرَضٌ فَزاٰدَهُمُ اللّٰهُ مَرَضًاۖ وَلَهُمْ عَذاٰبٌ اَلٖیمٌ بِماٰ كاٰنُوا یَكْذِبُونَ١٠وَاِذاٰ قٖیلَ لَهُمْ لاٰ تُفْسِدُوا فِی الْاَرْضِ قاٰلُوٓا اِنَّماٰ نَحْنُ مُصْلِحُونَ١١اَلآٰ اِنَّهُمْ هُمُ الْمُفْسِدُونَ وَلٰكِنْ لاٰ یَشْعُرُونَ١٢وَاِذاٰ قٖیلَ لَهُمْ ءاٰمِنُوا كَمآٰ ءاٰمَنَ النّاٰسُ قاٰلُوٓا اَنُؤْمِنُ كَمآٰ ءاٰمَنَ السُّفَهآٰءُۗ اَلآٰ اِنَّهُمْ هُمُ السُّفَهآٰءُ وَلٰكِنْ لاٰ یَعْلَمُونَ١٣وَاِذاٰ لَقُوا الَّذٖینَ ءاٰمَنُوا قاٰلُوٓا ءاٰمَنّاٰ وَاِذاٰ خَلَوْا اِلٰی شَیاٰطٖینِهِمْ قاٰلُوٓا اِنّاٰ مَعَكُمْ اِنَّماٰ نَحْنُ مُسْتَهْزِءُونَ١٤ٱَللّٰهُ یَسْتَهْزِئُ بِهِمْ وَیَمُدُّهُمْ فٖی طُغْیاٰنِهِمْ یَعْمَهُونَ١٥اُولٰٓئِكَ الَّذٖینَ اشْتَرَوُا الضَّلاٰلَةَ بِالْهُدٰا فَماٰ رَبِحَتْ تِجاٰرَتُهُمْ وَماٰ كاٰنُوا مُهْتَدٖینَ١٦مَثَلُهُمْ كَمَثَلِ الَّذِی اسْتَوْقَدَ ناٰرًا فَلَمّآٰ اَضآٰءَتْ ماٰ حَوْلَهُۥ ذَهَبَ اللّٰهُ بِنُورِهِمْ وَتَرَكَهُمْ فٖی ظُلُماٰتٍ لاٰ یُبْصِرُونَ١٧صُمٌّ بُكْمٌ عُمْیٌ فَهُمْ لاٰ یَرْجِعُونَ١٨اَوْ كَصَیِّبٍ مِنَ السَّمآٰءِ فٖیهِ ظُلُماٰتٌ وَرَعْدٌ وَبَرْقٌ یَجْعَلُونَ اَصاٰبِعَهُمْ فٖیٓ ءاٰذاٰنِهِمْ مِنَ الصَّواٰعِقِ حَذَرَ الْمَوْتِۚ وَاللّٰهُ مُحٖیطٌ بِالْكاٰفِرٖینَ١٩یَكاٰدُ الْبَرْقُ یَخْطَفُ اَبْصاٰرَهُمْۖ كُلَّمآٰ اَضآٰءَ لَهُمْ مَشَوْا فٖیهِ وَاِذآٰ اَظْلَمَ عَلَیْهِمْ قاٰمُواۚ وَلَوْ شآٰءَ اللّٰهُ لَذَهَبَ بِسَمْعِهِمْ وَاَبْصاٰرِهِمْۚ اِنَّ اللّٰهَ عَلٰی كُلِّ شَیْءٍ قَدٖیرٌ٢٠یآٰ اَیُّهَا النّاٰسُ اعْبُدُوا رَبَّكُمُ الَّذٖی خَلَقَكُمْ وَالَّذٖینَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ٢١ٱَلَّذٖی جَعَلَ لَكُمُ الْاَرْضَ فِراٰشًا وَالسَّمآٰءَ بِنآٰءً وَاَنْزَلَ مِنَ السَّمآٰءِ مآٰءً فَاَخْرَجَ بِهٖ مِنَ الثَّمَراٰتِ رِزْقًا لَكُمْۖ فَلاٰ تَجْعَلُوا لِلّٰهِ اَنْداٰدًا وَاَنْتُمْ تَعْلَمُونَ٢٢وَاِنْ كُنْتُمْ فٖی رَیْبٍ مِمّاٰ نَزَّلْناٰ عَلٰی عَبْدِناٰ فَأْتُوا بِسُورَةٍ مِنْ مِثْلِهٖ وَادْعُوا شُهَدآٰءَكُمْ مِنْ دُونِ اللّٰهِ اِنْ كُنْتُمْ صاٰدِقٖینَ٢٣فَاِنْ لَمْ تَفْعَلُوا وَلَنْ تَفْعَلُوا فَاتَّقُوا النّاٰرَ الَّتٖی وَقُودُهَا النّاٰسُ وَالْحِجاٰرَةُۖ اُعِدَّتْ لِلْكاٰفِرٖینَ٢٤وَبَشِّرِ الَّذٖینَ ءاٰمَنُوا وَعَمِلُوا الصّاٰلِحاٰتِ اَنَّ لَهُمْ جَنّاٰتٍ تَجْرٖی مِنْ تَحْتِهَا الْاَنْهاٰرُۖ كُلَّماٰ رُزِقُوا مِنْهاٰ مِنْ ثَمَرَةٍ رِزْقًا قاٰلُوا هٰذَا الَّذٖی رُزِقْناٰ مِنْ قَبْلُۖ وَاُتُوا بِهٖ مُتَشاٰبِهًاۖ وَلَهُمْ فٖیهآٰ اَزْواٰجٌ مُطَهَّرَةٌۖ وَهُمْ فٖیهاٰ خاٰلِدُونَ٢٥اِنَّ اللّٰهَ لاٰ یَسْتَحْیٖیٓ اَنْ یَضْرِبَ مَثَلًا ماٰ بَعُوضَةً فَماٰ فَوْقَهاٰۚ فَاَمَّا الَّذٖینَ ءاٰمَنُوا فَیَعْلَمُونَ اَنَّهُ الْحَقُّ مِنْ رَبِّهِمْۖ وَاَمَّا الَّذٖینَ كَفَرُوا فَیَقُولُونَ ماٰذآٰ اَراٰدَ اللّٰهُ بِهٰذاٰ مَثَلًاۘ یُضِلُّ بِهٖ كَثٖیرًا وَیَهْدٖی بِهٖ كَثٖیرًاۚ وَماٰ یُضِلُّ بِهٖٓ اِلَّا الْفاٰسِقٖینَ٢٦ٱَلَّذٖینَ یَنْقُضُونَ عَهْدَ اللّٰهِ مِنْ بَعْدِ مٖیثاٰقِهٖ وَیَقْطَعُونَ مآٰ اَمَرَ اللّٰهُ بِهٖٓ اَنْ یُوصَلَ وَیُفْسِدُونَ فِی الْاَرْضِۚ اُولٰٓئِكَ هُمُ الْخاٰسِرُونَ٢٧كَیْفَ تَكْفُرُونَ بِاللّٰهِ وَكُنْتُمْ اَمْواٰتًا فَاَحْیاٰكُمْۖ ثُمَّ یُمٖیتُكُمْ ثُمَّ یُحْیٖیكُمْ ثُمَّ اِلَیْهِ تُرْجَعُونَ٢٨هُوَ الَّذٖی خَلَقَ لَكُمْ ماٰ فِی الْاَرْضِ جَمٖیعًا ثُمَّ اسْتَوٰٓی اِلَی السَّمآٰءِ فَسَوّٰىهُنَّ سَبْعَ سَمٰواٰتٍۚ وَهُوَ بِكُلِّ شَیْءٍ عَلٖیمٌ٢٩وَاِذْ قاٰلَ رَبُّكَ لِلْمَلآٰئِكَةِ اِنّٖی جاٰعِلٌ فِی الْاَرْضِ خَلٖیفَةًۖ قاٰلُوٓا اَتَجْعَلُ فٖیهاٰ مَنْ یُفْسِدُ فٖیهاٰ وَیَسْفِكُ الدِّمآٰءَ وَنَحْنُ نُسَبِّحُ بِحَمْدِكَ وَنُقَدِّسُ لَكَۖ قاٰلَ اِنّٖیٓ اَعْلَمُ ماٰ لاٰ تَعْلَمُونَ٣٠وَعَلَّمَ ءاٰدَمَ الْاَسْمآٰءَ كُلَّهاٰ ثُمَّ عَرَضَهُمْ عَلَی الْمَلآٰئِكَةِ فَقاٰلَ اَنْبِئُونٖی بِاَسْمآٰءِ هٰٓؤُلآٰءِ اِنْ كُنْتُمْ صاٰدِقٖینَ٣١قاٰلُوا سُبْحاٰنَكَ لاٰ عِلْمَ لَنآٰ اِلّاٰ ماٰ عَلَّمْتَنآٰۖ اِنَّكَ اَنْتَ الْعَلٖیمُ الْحَكٖیمُ٣٢قاٰلَ یآٰ ءاٰدَمُ اَنْبِئْهُمْ بِاَسْمآٰئِهِمْۖ فَلَمّآٰ اَنْبَاَهُمْ بِاَسْمآٰئِهِمْ قاٰلَ اَلَمْ اَقُلْ لَكُمْ اِنّٖیٓ اَعْلَمُ غَیْبَ السَّمٰواٰتِ وَالْاَرْضِ وَاَعْلَمُ ماٰ تُبْدُونَ وَماٰ كُنْتُمْ تَكْتُمُونَ٣٣وَاِذْ قُلْناٰ لِلْمَلآٰئِكَةِ اسْجُدُوا لِءاٰدَمَ فَسَجَدُوٓا اِلّآٰ اِبْلٖیسَ اَبٰی وَاسْتَكْبَرَ وَكاٰنَ مِنَ الْكاٰفِرٖینَ٣٤وَقُلْناٰ یآٰءاٰدَمُ اسْكُنْ اَنْتَ وَزَوْجُكَ الْجَنَّةَ وَكُلاٰ مِنْهاٰ رَغَدًا حَیْثُ شِئْتُماٰ وَلاٰ تَقْرَباٰ هٰذِهِ الشَّجَرَةَ فَتَكُوناٰ مِنَ الظّاٰلِمٖینَ٣٥فَاَزَلَّهُمَا الشَّیْطاٰنُ عَنْهاٰ فَاَخْرَجَهُماٰ مِمّاٰ كاٰناٰ فٖیهِۖ وَقُلْنَا اهْبِطُوا بَعْضُكُمْ لِبَعْضٍ عَدُوٌّۖ وَلَكُمْ فِی الْاَرْضِ مُسْتَقَرٌّ وَمَتاٰعٌ اِلٰی حٖینٍ٣٦فَتَلَقّٰٓی ءاٰدَمُ مِنْ رَبِّهٖ كَلِماٰتٍ فَتاٰبَ عَلَیْهِۚ اِنَّهُۥ هُوَ التَّوّاٰبُ الرَّحٖیمُ٣٧قُلْنَا اهْبِطُوا مِنْهاٰ جَمٖیعًاۖ فَاِمّاٰ یَأْتِیَنَّكُمْ مِنّٖی هُدًی فَمَنْ تَبِعَ هُداٰیَ فَلاٰ خَوْفٌ عَلَیْهِمْ وَلاٰ هُمْ یَحْزَنُونَ٣٨وَالَّذٖینَ كَفَرُوا وَكَذَّبُوا بأٰیاٰتِنآٰ اُولٰٓئِكَ اَصْحاٰبُ النّاٰرِۖ هُمْ فٖیهاٰ خاٰلِدُونَ٣٩یاٰ بَنٖیٓ اِسْرآٰئٖیلَ اذْكُرُوا نِعْمَتِیَ الَّتٖیٓ اَنْعَمْتُ عَلَیْكُمْ وَاَوْفُوا بِعَهْدٖیٓ اُوفِ بِعَهْدِكُمْ وَاِیّاٰیَ فَارْهَبُونِ٤٠وَءاٰمِنُوا بِمآٰ اَنْزَلْتُ مُصَدِّقًا لِماٰ مَعَكُمْ وَلاٰ تَكُونُوٓا اَوَّلَ كاٰفِرٍ بِهٖۖ وَلاٰ تَشْتَرُوا بأٰیاٰتٖی ثَمَنًا قَلٖیلًا وَاِیّاٰیَ فَاتَّقُونِ٤١وَلاٰ تَلْبِسُوا الْحَقَّ بِالْباٰطِلِ وَتَكْتُمُوا الْحَقَّ وَاَنْتُمْ تَعْلَمُونَ٤٢وَاَقٖیمُوا الصَّلٰوةَ وَءاٰتُوا الزَّكٰوةَ وَارْكَعُوا مَعَ الرّاٰكِعٖینَ٤٣اَتَأْمُرُونَ النّاٰسَ بِالْبِرِّ وَتَنْسَوْنَ اَنْفُسَكُمْ وَاَنْتُمْ تَتْلُونَ الْكِتاٰبَۚ اَفَلاٰ تَعْقِلُونَ٤٤وَاسْتَعٖینُوا بِالصَّبْرِ وَالصَّلٰوةِۚ وَاِنَّهاٰ لَكَبٖیرَةٌ اِلّاٰ عَلَی الْخاٰشِعٖینَ٤٥ٱَلَّذٖینَ یَظُنُّونَ اَنَّهُمْ مُلاٰقُوا رَبِّهِمْ وَاَنَّهُمْ اِلَیْهِ راٰجِعُونَ٤٦یاٰ بَنٖیٓ اِسْرآٰئٖیلَ اذْكُرُوا نِعْمَتِیَ الَّتٖیٓ اَنْعَمْتُ عَلَیْكُمْ وَاَنّٖی فَضَّلْتُكُمْ عَلَی الْعاٰلَمٖینَ٤٧وَاتَّقُوا یَوْمًا لاٰ تَجْزٖی نَفْسٌ عَنْ نَفْسٍ شَیْئًا وَلاٰ یُقْبَلُ مِنْهاٰ شَفاٰعَةٌ وَلاٰ یُؤْخَذُ مِنْهاٰ عَدْلٌ وَلاٰ هُمْ یُنْصَرُونَ٤٨وَاِذْ نَجَّیْناٰكُمْ مِنْ ءاٰلِ فِرْعَوْنَ یَسُومُونَكُمْ سُوٓءَ الْعَذاٰبِ یُذَبِّحُونَ اَبْنآٰءَكُمْ وَیَسْتَحْیُونَ نِسآٰءَكُمْۚ وَفٖی ذٰلِكُمْ بَلآٰءٌ مِنْ رَبِّكُمْ عَظٖیمٌ٤٩وَاِذْ فَرَقْناٰ بِكُمُ الْبَحْرَ فَاَنْجَیْناٰكُمْ وَاَغْرَقْنآٰ ءاٰلَ فِرْعَوْنَ وَاَنْتُمْ تَنْظُرُونَ٥٠وَاِذْ واٰعَدْناٰ مُوسٰٓی اَرْبَعٖینَ لَیْلَةً ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهٖ وَاَنْتُمْ ظاٰلِمُونَ٥١ثُمَّ عَفَوْناٰ عَنْكُمْ مِنْ بَعْدِ ذٰلِكَ لَعَلَّكُمْ تَشْكُرُونَ٥٢وَاِذْ ءاٰتَیْناٰ مُوسَی الْكِتاٰبَ وَالْفُرْقاٰنَ لَعَلَّكُمْ تَهْتَدُونَ٥٣وَاِذْ قاٰلَ مُوسٰی لِقَوْمِهٖ یاٰ قَوْمِ اِنَّكُمْ ظَلَمْتُمْ اَنْفُسَكُمْ بِاتِّخاٰذِكُمُ الْعِجْلَ فَتُوبُوٓا اِلٰی باٰرِئِكُمْ فَاقْتُلُوٓا اَنْفُسَكُمْ ذٰلِكُمْ خَیْرٌ لَكُمْ عِنْدَ باٰرِئِكُمْ فَتاٰبَ عَلَیْكُمْۚ اِنَّهُۥ هُوَ التَّوّاٰبُ الرَّحٖیمُ٥٤وَاِذْ قُلْتُمْ یاٰ مُوسٰی لَنْ نُؤْمِنَ لَكَ حَتّٰی نَرَی اللّٰهَ جَهْرَةً فَاَخَذَتْكُمُ الصّاٰعِقَةُ وَاَنْتُمْ تَنْظُرُونَ٥٥ثُمَّ بَعَثْناٰكُمْ مِنْ بَعْدِ مَوْتِكُمْ لَعَلَّكُمْ تَشْكُرُونَ٥٦وَظَلَّلْناٰ عَلَیْكُمُ الْغَماٰمَ وَاَنْزَلْناٰ عَلَیْكُمُ الْمَنَّ وَالسَّلْوٰیۖ كُلُوا مِنْ طَیِّباٰتِ ماٰ رَزَقْناٰكُمْۚ وَماٰ ظَلَمُوناٰ وَلٰكِنْ كاٰنُوٓا اَنْفُسَهُمْ یَظْلِمُونَ٥٧وَاِذْ قُلْنَا ادْخُلُوا هٰذِهِ الْقَرْیَةَ فَكُلُوا مِنْهاٰ حَیْثُ شِئْتُمْ رَغَدًا وَادْخُلُوا الْباٰبَ سُجَّدًا وَقُولُوا حِطَّةٌ نَغْفِرْ لَكُمْ خَطاٰیاٰكُمْۚ وَسَنَزٖیدُ الْمُحْسِنٖینَ٥٨فَبَدَّلَ الَّذٖینَ ظَلَمُوا قَوْلًا غَیْرَ الَّذٖی قٖیلَ لَهُمْ فَاَنْزَلْناٰ عَلَی الَّذٖینَ ظَلَمُوا رِجْزًا مِنَ السَّمآٰءِ بِماٰ كاٰنُوا یَفْسُقُونَ٥٩وَاِذِ اسْتَسْقٰی مُوسٰی لِقَوْمِهٖ فَقُلْنَا اضْرِبْ بِعَصاٰكَ الْحَجَرَۖ فَانْفَجَرَتْ مِنْهُ اثْنَتاٰ عَشْرَةَ عَیْنًاۖ قَدْ عَلِمَ كُلُّ اُناٰسٍ مَشْرَبَهُمْۖ كُلُوا وَاشْرَبُوا مِنْ رِزْقِ اللّٰهِ وَلاٰ تَعْثَوْا فِی الْاَرْضِ مُفْسِدٖینَ٦٠وَاِذْ قُلْتُمْ یاٰ مُوسٰی لَنْ نَصْبِرَ عَلٰی طَعاٰمٍ واٰحِدٍ فَادْعُ لَناٰ رَبَّكَ یُخْرِجْ لَناٰ مِمّاٰ تُنْبِتُ الْاَرْضُ مِنْ بَقْلِهاٰ وَقِثّآٰئِهاٰ وَفُومِهاٰ وَعَدَسِهاٰ وَبَصَلِهاٰۖ قاٰلَ اَتَسْتَبْدِلُونَ الَّذٖی هُوَ اَدْنٰی بِالَّذٖی هُوَ خَیْرٌۚ ٱِهْبِطُوا مِصْرًا فَاِنَّ لَكُمْ ماٰ سَاَلْتُمْۗ وَضُرِبَتْ عَلَیْهِمُ الذِّلَّةُ وَالْمَسْكَنَةُ وَبآٰءُوا بِغَضَبٍ مِنَ اللّٰهِۗ ذٰلِكَ بِاَنَّهُمْ كاٰنُوا یَكْفُرُونَ بأٰیاٰتِ اللّٰهِ وَیَقْتُلُونَ النَّبِیّٖینَ بِغَیْرِ الْحَقِّۗ ذٰلِكَ بِماٰ عَصَوْا وَكاٰنُوا یَعْتَدُونَ٦١اِنَّ الَّذٖینَ ءاٰمَنُوا وَالَّذٖینَ هاٰدُوا وَالنَّصاٰرٰی وَالصّاٰبِئٖینَ مَنْ ءاٰمَنَ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِ وَعَمِلَ صاٰلِحًا فَلَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلاٰ خَوْفٌ عَلَیْهِمْ وَلاٰ هُمْ یَحْزَنُونَ٦٢وَاِذْ اَخَذْناٰ مٖیثاٰقَكُمْ وَرَفَعْناٰ فَوْقَكُمُ الطُّورَ خُذُوا مآٰ ءاٰتَیْناٰكُمْ بِقُوَّةٍ وَاذْكُرُوا ماٰ فٖیهِ لَعَلَّكُمْ تَتَّقُونَ٦٣ثُمَّ تَوَلَّیْتُمْ مِنْ بَعْدِ ذٰلِكَۖ فَلَوْلاٰ فَضْلُ اللّٰهِ عَلَیْكُمْ وَرَحْمَتُهُۥ لَكُنْتُمْ مِنَ الْخاٰسِرٖینَ٦٤وَلَقَدْ عَلِمْتُمُ الَّذٖینَ اعْتَدَوْا مِنْكُمْ فِی السَّبْتِ فَقُلْناٰ لَهُمْ كُونُوا قِرَدَةً خاٰسِئٖینَ٦٥فَجَعَلْناٰهاٰ نَكاٰلًا لِماٰ بَیْنَ یَدَیْهاٰ وَماٰ خَلْفَهاٰ وَمَوْعِظَةً لِلْمُتَّقٖینَ٦٦وَاِذْ قاٰلَ مُوسٰی لِقَوْمِهٖٓ اِنَّ اللّٰهَ یَأْمُرُكُمْ اَنْ تَذْبَحُوا بَقَرَةًۖ قاٰلُوٓا اَتَتَّخِذُناٰ هُزُوًاۖ قاٰلَ اَعُوذُ بِاللّٰهِ اَنْ اَكُونَ مِنَ الْجاٰهِلٖینَ٦٧قاٰلُوا ادْعُ لَناٰ رَبَّكَ یُبَیِّنْ لَناٰ ماٰ هِیَۚ قاٰلَ اِنَّهُۥ یَقُولُ اِنَّهاٰ بَقَرَةٌ لاٰ فاٰرِضٌ وَلاٰ بِكْرٌ عَواٰنٌ بَیْنَ ذٰلِكَۖ فَافْعَلُوا ماٰ تُؤْمَرُونَ٦٨قاٰلُوا ادْعُ لَناٰ رَبَّكَ یُبَیِّنْ لَناٰ ماٰ لَوْنُهاٰۚ قاٰلَ اِنَّهُۥ یَقُولُ اِنَّهاٰ بَقَرَةٌ صَفْرآٰءُ فاٰقِعٌ لَوْنُهاٰ تَسُرُّ النّاٰظِرٖینَ٦٩قاٰلُوا ادْعُ لَناٰ رَبَّكَ یُبَیِّنْ لَناٰ ماٰ هِیَ اِنَّ الْبَقَرَ تَشاٰبَهَ عَلَیْناٰ وَاِنّآٰ اِنْ شآٰءَ اللّٰهُ لَمُهْتَدُونَ٧٠قاٰلَ اِنَّهُۥ یَقُولُ اِنَّهاٰ بَقَرَةٌ لاٰ ذَلُولٌ تُثٖیرُ الْاَرْضَ وَلاٰ تَسْقِی الْحَرْثَ مُسَلَّمَةٌ لاٰ شِیَةَ فٖیهاٰۚ قاٰلُوا الْءاٰنَ جِئْتَ بِالْحَقِّۚ فَذَبَحُوهاٰ وَماٰ كاٰدُوا یَفْعَلُونَ٧١وَاِذْ قَتَلْتُمْ نَفْسًا فَادّاٰرَأْتُمْ فٖیهاٰۖ وَاللّٰهُ مُخْرِجٌ ماٰ كُنْتُمْ تَكْتُمُونَ٧٢فَقُلْنَا اضْرِبُوهُ بِبَعْضِهاٰۚ كَذٰلِكَ یُحْیِی اللّٰهُ الْمَوْتٰی وَیُرٖیكُمْ ءاٰیاٰتِهٖ لَعَلَّكُمْ تَعْقِلُونَ٧٣ثُمَّ قَسَتْ قُلُوبُكُمْ مِنْ بَعْدِ ذٰلِكَ فَهِیَ كَالْحِجاٰرَةِ اَوْ اَشَدُّ قَسْوَةًۚ وَاِنَّ مِنَ الْحِجاٰرَةِ لَماٰ یَتَفَجَّرُ مِنْهُ الْاَنْهاٰرُۚ وَاِنَّ مِنْهاٰ لَماٰ یَشَّقَّقُ فَیَخْرُجُ مِنْهُ الْمآٰءُۚ وَاِنَّ مِنْهاٰ لَماٰ یَهْبِطُ مِنْ خَشْیَةِ اللّٰهِۗ وَمَا اللّٰهُ بِغاٰفِلٍ عَمّاٰ تَعْمَلُونَ٧٤اَفَتَطْمَعُونَ اَنْ یُؤْمِنُوا لَكُمْ وَقَدْ كاٰنَ فَرٖیقٌ مِنْهُمْ یَسْمَعُونَ كَلاٰمَ اللّٰهِ ثُمَّ یُحَرِّفُونَهُۥ مِنْ بَعْدِ ماٰ عَقَلُوهُ وَهُمْ یَعْلَمُونَ٧٥وَاِذاٰ لَقُوا الَّذٖینَ ءاٰمَنُوا قاٰلُوٓا ءاٰمَنّاٰ وَاِذاٰ خَلاٰ بَعْضُهُمْ اِلٰی بَعْضٍ قاٰلُوٓا اَتُحَدِّثُونَهُمْ بِماٰ فَتَحَ اللّٰهُ عَلَیْكُمْ لِیُحآٰجُّوكُمْ بِهٖ عِنْدَ رَبِّكُمْۚ اَفَلاٰ تَعْقِلُونَ٧٦اَوَ لاٰ یَعْلَمُونَ اَنَّ اللّٰهَ یَعْلَمُ ماٰ یُسِرُّونَ وَماٰ یُعْلِنُونَ٧٧وَمِنْهُمْ اُمِّیُّونَ لاٰ یَعْلَمُونَ الْكِتاٰبَ اِلّآٰ اَماٰنِیَّ وَاِنْ هُمْ اِلّاٰ یَظُنُّونَ٧٨فَوَیْلٌ لِلَّذٖینَ یَكْتُبُونَ الْكِتاٰبَ بِاَیْدٖیهِمْ ثُمَّ یَقُولُونَ هٰذاٰ مِنْ عِنْدِ اللّٰهِ لِیَشْتَرُوا بِهٖ ثَمَنًا قَلٖیلًاۖ فَوَیْلٌ لَهُمْ مِمّاٰ كَتَبَتْ اَیْدٖیهِمْ وَوَیْلٌ لَهُمْ مِمّاٰ یَكْسِبُونَ٧٩وَقاٰلُوا لَنْ تَمَسَّنَا النّاٰرُ اِلّآٰ اَیّاٰمًا مَعْدُودَةًۚ قُلْ اَتَّخَذْتُمْ عِنْدَ اللّٰهِ عَهْدًا فَلَنْ یُخْلِفَ اللّٰهُ عَهْدَهُۥٓۖ اَمْ تَقُولُونَ عَلَی اللّٰهِ ماٰ لاٰ تَعْلَمُونَ٨٠بَلٰیۚ مَنْ كَسَبَ سَیِّئَةً وَاَحاٰطَتْ بِهٖ خَطٖیٓئَتُهُۥ فَاُولٰٓئِكَ اَصْحاٰبُ النّاٰرِۖ هُمْ فٖیهاٰ خاٰلِدُونَ٨١وَالَّذٖینَ ءاٰمَنُوا وَعَمِلُوا الصّاٰلِحاٰتِ اُولٰٓئِكَ اَصْحاٰبُ الْجَنَّةِۖ هُمْ فٖیهاٰ خاٰلِدُونَ٨٢وَاِذْ اَخَذْناٰ مٖیثاٰقَ بَنٖیٓ اِسْرآٰئٖیلَ لاٰ تَعْبُدُونَ اِلّا اللّٰهَ وَبِالْواٰلِدَیْنِ اِحْساٰنًا وَذِی الْقُرْبٰی وَالْیَتاٰمٰی وَالْمَساٰكٖینِ وَقُولُوا لِلنّاٰسِ حُسْنًا وَاَقٖیمُوا الصَّلٰوةَ وَءاٰتُوا الزَّكٰوةَ ثُمَّ تَوَلَّیْتُمْ اِلّاٰ قَلٖیلًا مِنْكُمْ وَاَنْتُمْ مُعْرِضُونَ٨٣وَاِذْ اَخَذْناٰ مٖیثاٰقَكُمْ لاٰ تَسْفِكُونَ دِمآٰءَكُمْ وَلاٰ تُخْرِجُونَ اَنْفُسَكُمْ مِنْ دِیاٰرِكُمْ ثُمَّ اَقْرَرْتُمْ وَاَنْتُمْ تَشْهَدُونَ٨٤ثُمَّ اَنْتُمْ هٰٓؤُلآٰءِ تَقْتُلُونَ اَنْفُسَكُمْ وَتُخْرِجُونَ فَرٖیقًا مِنْكُمْ مِنْ دِیاٰرِهِمْ تَظاٰهَرُونَ عَلَیْهِمْ بِالْاِثْمِ وَالْعُدْواٰنِ وَاِنْ یَأْتُوكُمْ اُساٰرٰی تُفاٰدُوهُمْ وَهُوَ مُحَرَّمٌ عَلَیْكُمْ اِخْراٰجُهُمْۚ اَفَتُؤْمِنُونَ بِبَعْضِ الْكِتاٰبِ وَتَكْفُرُونَ بِبَعْضٍۚ فَماٰ جَزآٰءُ مَنْ یَفْعَلُ ذٰلِكَ مِنْكُمْ اِلّاٰ خِزْیٌ فِی الْحَیٰوةِ الدُّنْیاٰۖ وَیَوْمَ الْقِیاٰمَةِ یُرَدُّونَ اِلٰٓی اَشَدِّ الْعَذاٰبِۗ وَمَا اللّٰهُ بِغاٰفِلٍ عَمّاٰ تَعْمَلُونَ٨٥اُولٰٓئِكَ الَّذٖینَ اشْتَرَوُا الْحَیٰوةَ الدُّنْیاٰ بِالْءاٰخِرَةِۖ فَلاٰ یُخَفَّفُ عَنْهُمُ الْعَذاٰبُ وَلاٰ هُمْ یُنْصَرُونَ٨٦وَلَقَدْ ءاٰتَیْناٰ مُوسَى الْكِتاٰبَ وَقَفَّیْناٰ مِنْ بَعْدِهٖ بِالرُّسُلِۖ وَءاٰتَیْناٰ عٖیسَی ابْنَ مَرْیَمَ الْبَیِّناٰتِ وَاَیَّدْناٰهُ بِرُوحِ الْقُدُسِۗ اَفَكُلَّماٰ جآٰءَكُمْ رَسُولٌ بِماٰ لاٰ تَهْوٰٓی اَنْفُسُكُمُ اسْتَكْبَرْتُمْ فَفَرٖیقًا كَذَّبْتُمْ وَفَرٖیقًا تَقْتُلُونَ٨٧وَقاٰلُوا قُلُوبُناٰ غُلْفٌۚ بَلْ لَعَنَهُمُ اللّٰهُ بِكُفْرِهِمْ فَقَلٖیلًا ماٰ یُؤْمِنُونَ٨٨وَلَمّاٰ جآٰءَهُمْ كِتاٰبٌ مِنْ عِنْدِ اللّٰهِ مُصَدِّقٌ لِماٰ مَعَهُمْ وَكاٰنُوا مِنْ قَبْلُ یَسْتَفْتِحُونَ عَلَی الَّذٖینَ كَفَرُوا فَلَمّاٰ جآٰءَهُمْ ماٰ عَرَفُوا كَفَرُوا بِهٖۚ فَلَعْنَةُ اللّٰهِ عَلَی الْكاٰفِرٖینَ٨٩بِئْسَمَا اشْتَرَوْا بِهٖٓ اَنْفُسَهُمْ اَنْ یَكْفُرُوا بِمآٰ اَنْزَلَ اللّٰهُ بَغْیًا اَنْ یُنَزِّلَ اللّٰهُ مِنْ فَضْلِهٖ عَلٰی مَنْ یَشآٰءُ مِنْ عِباٰدِهٖۖ فَبآٰءُو بِغَضَبٍ عَلٰی غَضَبٍۚ وَلِلْكاٰفِرٖینَ عَذاٰبٌ مُهٖینٌ٩٠وَاِذاٰ قٖیلَ لَهُمْ ءاٰمِنُوا بِمآٰ اَنْزَلَ اللّٰهُ قاٰلُوا نُؤْمِنُ بِمآٰ اُنْزِلَ عَلَیْناٰ وَیَكْفُرُونَ بِماٰ وَرآٰءَهُۥ وَهُوَ الْحَقُّ مُصَدِّقًا لِماٰ مَعَهُمْۗ قُلْ فَلِمَ تَقْتُلُونَ اَنْبِیآٰءَ اللّٰهِ مِنْ قَبْلُ اِنْ كُنْتُمْ مُؤْمِنٖینَ٩١وَلَقَدْ جآٰءَكُمْ مُوسٰی بِالْبَیِّناٰتِ ثُمَّ اتَّخَذْتُمُ الْعِجْلَ مِنْ بَعْدِهٖ وَاَنْتُمْ ظاٰلِمُونَ٩٢وَاِذْ اَخَذْناٰ مٖیثاٰقَكُمْ وَرَفَعْناٰ فَوْقَكُمُ الطُّورَ خُذُوا مآٰ ءاٰتَیْناٰكُمْ بِقُوَّةٍ وَاسْمَعُواۖ قاٰلُوا سَمِعْناٰ وَعَصَیْناٰ وَاُشْرِبُوا فٖی قُلُوبِهِمُ الْعِجْلَ بِكُفْرِهِمْۚ قُلْ بِئْسَ ماٰ یَأْمُرُكُمْ بِهٖٓ اٖیماٰنُكُمْ اِنْ كُنْتُمْ مُؤْمِنٖینَ٩٣قُلْ اِنْ كاٰنَتْ لَكُمُ الدّاٰرُ الْءاٰخِرَةُ عِنْدَ اللّٰهِ خاٰلِصَةً مِنْ دُونِ النّاٰسِ فَتَمَنَّوُا الْمَوْتَ اِنْ كُنْتُمْ صاٰدِقٖینَ٩٤وَلَنْ یَتَمَنَّوْهُ اَبَدًا بِماٰ قَدَّمَتْ اَیْدٖیهِمْۚ وَاللّٰهُ عَلٖیمٌ بِالظّاٰلِمٖینَ٩٥وَلَتَجِدَنَّهُمْ اَحْرَصَ النّاٰسِ عَلٰی حَیٰوةٍ وَمِنَ الَّذٖینَ اَشْرَكُواۚ یَوَدُّ اَحَدُهُمْ لَوْ یُعَمَّرُ اَلْفَ سَنَةٍ وَماٰ هُوَ بِمُزَحْزِحِهٖ مِنَ الْعَذاٰبِ اَنْ یُعَمَّرَۗ وَاللّٰهُ بَصٖیرٌ بِماٰ یَعْمَلُونَ٩٦قُلْ مَنْ كاٰنَ عَدُوًّا لِجِبْرٖیلَ فَاِنَّهُۥ نَزَّلَهُۥ عَلٰی قَلْبِكَ بِاِذْنِ اللّٰهِ مُصَدِّقًا لِماٰ بَیْنَ یَدَیْهِ وَهُدًی وَبُشْرٰی لِلْمُؤْمِنٖینَ٩٧مَنْ كاٰنَ عَدُوًّا لِلّٰهِ وَمَلآٰئِكَتِهٖ وَرُسُلِهٖ وَجِبْرٖیلَ وَمٖیكاٰلَ فَاِنَّ اللّٰهَ عَدُوٌّ لِلْكاٰفِرٖینَ٩٨وَلَقَدْ اَنْزَلْنآٰ اِلَیْكَ ءاٰیاٰتٍ بَیِّناٰتٍۖ وَماٰ یَكْفُرُ بِهآٰ اِلَّا الْفاٰسِقُونَ٩٩اَوَ كُلَّماٰ عاٰهَدُوا عَهْدًا نَبَذَهُۥ فَرٖیقٌ مِنْهُمْۚ بَلْ اَكْثَرُهُمْ لاٰ یُؤْمِنُونَ١٠٠وَلَمّاٰ جآٰءَهُمْ رَسُولٌ مِنْ عِنْدِ اللّٰهِ مُصَدِّقٌ لِماٰ مَعَهُمْ نَبَذَ فَرٖیقٌ مِنَ الَّذٖینَ اُوتُوا الْكِتاٰبَ كِتاٰبَ اللّٰهِ وَرآٰءَ ظُهُورِهِمْ كَاَنَّهُمْ لاٰ یَعْلَمُونَ١٠١وَاتَّبَعُوا ماٰ تَتْلُوا الشَّیاٰطٖینُ عَلٰی مُلْكِ سُلَیْماٰنَۖ وَماٰ كَفَرَ سُلَیْماٰنُ وَلٰكِنَّ الشَّیاٰطٖینَ كَفَرُوا یُعَلِّمُونَ النّاٰسَ السِّحْرَ وَمآٰ اُنْزِلَ عَلَی الْمَلَكَیْنِ بِباٰبِلَ هاٰرُوتَ وَماٰرُوتَۚ وَماٰ یُعَلِّماٰنِ مِنْ اَحَدٍ حَتّٰی یَقُولآٰ اِنَّماٰ نَحْنُ فِتْنَةٌ فَلاٰ تَكْفُرْۖ فَیَتَعَلَّمُونَ مِنْهُماٰ ماٰ یُفَرِّقُونَ بِهٖ بَیْنَ الْمَرْءِ وَزَوْجِهٖۚ وَماٰ هُمْ بِضآٰرّٖینَ بِهٖ مِنْ اَحَدٍ اِلّاٰ بِاِذْنِ اللّٰهِۚ وَیَتَعَلَّمُونَ ماٰ یَضُرُّهُمْ وَلاٰ یَنْفَعُهُمْۚ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرٰىهُ ماٰ لَهُۥ فِی الْءاٰخِرَةِ مِنْ خَلاٰقٍۚ وَلَبِئْسَ ماٰ شَرَوْا بِهٖٓ اَنْفُسَهُمْۚ لَوْ كاٰنُوا یَعْلَمُونَ١٠٢وَلَوْ اَنَّهُمْ ءاٰمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِنْ عِنْدِ اللّٰهِ خَیْرٌۚ لَوْ كاٰنُوا یَعْلَمُونَ١٠٣یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا لاٰ تَقُولُوا راٰعِناٰ وَقُولُوا انْظُرْناٰ وَاسْمَعُواۗ وَلِلْكاٰفِرٖینَ عَذاٰبٌ اَلٖیمٌ١٠٤ماٰ یَوَدُّ الَّذٖینَ كَفَرُوا مِنْ اَهْلِ الْكِتاٰبِ وَلَا الْمُشْرِكٖینَ اَنْ یُنَزَّلَ عَلَیْكُمْ مِنْ خَیْرٍ مِنْ رَبِّكُمْۗ وَاللّٰهُ یَخْتَصُّ بِرَحْمَتِهٖ مَنْ یَشآٰءُۚ وَاللّٰهُ ذُو الْفَضْلِ الْعَظٖیمِ١٠٥ماٰ نَنْسَخْ مِنْ ءاٰیَةٍ اَوْ نُنْسِهاٰ نَأْتِ بِخَیْرٍ مِنْهآٰ اَوْ مِثْلِهآٰۗ اَلَمْ تَعْلَمْ اَنَّ اللّٰهَ عَلٰی كُلِّ شَیْءٍ قَدٖیرٌ١٠٦اَلَمْ تَعْلَمْ اَنَّ اللّٰهَ لَهُۥ مُلْكُ السَّمٰواٰتِ وَالْاَرْضِۗ وَماٰ لَكُمْ مِنْ دُونِ اللّٰهِ مِنْ وَلِیٍّ وَلاٰ نَصٖیرٍ١٠٧اَمْ تُرٖیدُونَ اَنْ تَسْئَلُوا رَسُولَكُمْ كَماٰ سُئِلَ مُوسٰی مِنْ قَبْلُۗ وَمَنْ یَتَبَدَّلِ الْكُفْرَ بِالْاٖیماٰنِ فَقَدْ ضَلَّ سَوآٰءَ السَّبٖیلِ١٠٨وَدَّ كَثٖیرٌ مِنْ اَهْلِ الْكِتاٰبِ لَوْ یَرُدُّونَكُمْ مِنْ بَعْدِ اٖیماٰنِكُمْ كُفّاٰرًا حَسَدًا مِنْ عِنْدِ اَنْفُسِهِمْ مِنْ بَعْدِ ماٰ تَبَیَّنَ لَهُمُ الْحَقُّۖ فَاعْفُوا وَاصْفَحُوا حَتّٰی یَأْتِیَ اللّٰهُ بِاَمْرِهٖٓۗ اِنَّ اللّٰهَ عَلٰی كُلِّ شَیْءٍ قَدٖیرٌ١٠٩وَاَقٖیمُوا الصَّلٰوةَ وَءاٰتُوا الزَّكٰوةَۚ وَماٰ تُقَدِّمُوا لِاَنْفُسِكُمْ مِنْ خَیْرٍ تَجِدُوهُ عِنْدَ اللّٰهِۗ اِنَّ اللّٰهَ بِماٰ تَعْمَلُونَ بَصٖیرٌ١١٠وَقاٰلُوا لَنْ یَدْخُلَ الْجَنَّةَ اِلّاٰ مَنْ كاٰنَ هُودًا اَوْ نَصاٰرٰیۗ تِلْكَ اَماٰنِیُّهُمْۗ قُلْ هاٰتُوا بُرْهاٰنَكُمْ اِنْ كُنْتُمْ صاٰدِقٖینَ١١١بَلٰیۚ مَنْ اَسْلَمَ وَجْهَهُۥ لِلّٰهِ وَهُوَ مُحْسِنٌ فَلَهُۥٓ اَجْرُهُۥ عِنْدَ رَبِّهٖ وَلاٰ خَوْفٌ عَلَیْهِمْ وَلاٰ هُمْ یَحْزَنُونَ١١٢وَقاٰلَتِ الْیَهُودُ لَیْسَتِ النَّصاٰرٰی عَلٰی شَیْءٍ وَقاٰلَتِ النَّصاٰرٰی لَیْسَتِ الْیَهُودُ عَلٰی شَیْءٍ وَهُمْ یَتْلُونَ الْكِتاٰبَۗ كَذٰلِكَ قاٰلَ الَّذٖینَ لاٰ یَعْلَمُونَ مِثْلَ قَوْلِهِمْۚ فَاللّٰهُ یَحْكُمُ بَیْنَهُمْ یَوْمَ الْقِیاٰمَةِ فٖیماٰ كاٰنُوا فٖیهِ یَخْتَلِفُونَ١١٣وَمَنْ اَظْلَمُ مِمَّنْ مَنَعَ مَساٰجِدَ اللّٰهِ اَنْ یُذْكَرَ فٖیهَا اسْمُهُۥ وَسَعٰی فٖی خَراٰبِهآٰۚ اُولٰٓئِكَ ماٰ كاٰنَ لَهُمْ اَنْ یَدْخُلُوهآٰ اِلّاٰ خآٰئِفٖینَۚ لَهُمْ فِی الدُّنْیاٰ خِزْیٌ وَلَهُمْ فِی الْءاٰخِرَةِ عَذاٰبٌ عَظٖیمٌ١١٤وَلِلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُۚ فَاَیْنَماٰ تُوَلُّوا فَثَمَّ وَجْهُ اللّٰهِۚ اِنَّ اللّٰهَ واٰسِعٌ عَلٖیمٌ١١٥وَقاٰلُوا اتَّخَذَ اللّٰهُ وَلَدًاۗ سُبْحاٰنَهُۥۖ بَلْ لَهُۥ ماٰ فِی السَّمٰواٰتِ وَالْاَرْضِۖ كُلٌّ لَهُۥ قاٰنِتُونَ١١٦بَدٖیعُ السَّمٰواٰتِ وَالْاَرْضِۖ وَاِذاٰ قَضٰٓی اَمْرًا فَاِنَّماٰ یَقُولُ لَهُۥ كُنْ فَیَكُونُ١١٧وَقاٰلَ الَّذٖینَ لاٰ یَعْلَمُونَ لَوْلاٰ یُكَلِّمُنَا اللّٰهُ اَوْ تَأْتٖینآٰ ءاٰیَةٌۗ كَذٰلِكَ قاٰلَ الَّذٖینَ مِنْ قَبْلِهِمْ مِثْلَ قَوْلِهِمْۘ تَشاٰبَهَتْ قُلُوبُهُمْۗ قَدْ بَیَّنَّا الْءاٰیاٰتِ لِقَوْمٍ یُوقِنُونَ١١٨اِنّآٰ اَرْسَلْناٰكَ بِالْحَقِّ بَشٖیرًا وَنَذٖیرًاۖ وَلاٰ تُسْئَلُ عَنْ اَصْحاٰبِ الْجَحٖیمِ١١٩وَلَنْ تَرْضٰی عَنْكَ الْیَهُودُ وَلَا النَّصاٰرٰی حَتّٰی تَتَّبِعَ مِلَّتَهُمْۗ قُلْ اِنَّ هُدَی اللّٰهِ هُوَ الْهُدٰیۗ وَلَئِنِ اتَّبَعْتَ اَهْوآٰءَهُمْ بَعْدَ الَّذٖی جآٰءَكَ مِنَ الْعِلْمِ ماٰ لَكَ مِنَ اللّٰهِ مِنْ وَلِیٍّ وَلاٰ نَصٖیرٍ١٢٠ٱَلَّذٖینَ ءاٰتَیْناٰهُمُ الْكِتاٰبَ یَتْلُونَهُۥ حَقَّ تِلاٰوَتِهٖٓ اُولٰٓئِكَ یُؤْمِنُونَ بِهٖۗ وَمَنْ یَكْفُرْ بِهٖ فَاُولٰٓئِكَ هُمُ الْخاٰسِرُونَ١٢١یاٰ بَنٖیٓ اِسْرآٰئٖیلَ اذْكُرُوا نِعْمَتِیَ الَّتٖیٓ اَنْعَمْتُ عَلَیْكُمْ وَاَنّٖی فَضَّلْتُكُمْ عَلَی الْعاٰلَمٖینَ١٢٢وَاتَّقُوا یَوْمًا لاٰ تَجْزٖی نَفْسٌ عَنْ نَفْسٍ شَیْئًا وَلاٰ یُقْبَلُ مِنْهاٰ عَدْلٌ وَلاٰ تَنْفَعُهاٰ شَفاٰعَةٌ وَلاٰ هُمْ یُنْصَرُونَ١٢٣وَاِذِ ابْتَلٰٓی اِبْراٰهٖیمَ رَبُّهُۥ بِكَلِماٰتٍ فَاَتَمَّهُنَّۖ قاٰلَ اِنّٖی جاٰعِلُكَ لِلنّاٰسِ اِماٰمًاۖ قاٰلَ وَمِنْ ذُرِّیَّتٖیۖ قاٰلَ لاٰ یَناٰلُ عَهْدِی الظّاٰلِمٖینَ١٢٤وَاِذْ جَعَلْنَا الْبَیْتَ مَثاٰبَةً لِلنّاٰسِ وَاَمْنًا وَاتَّخِذُوا مِنْ مَقاٰمِ اِبْراٰهٖیمَ مُصَلًّیۖ وَعَهِدْنآٰ اِلٰٓی اِبْراٰهٖیمَ وَاِسْماٰعٖیلَ اَنْ طَهِّراٰ بَیْتِیَ لِلطّآٰئِفٖینَ وَالْعاٰكِفٖینَ وَالرُّكَّعِ السُّجُودِ١٢٥وَاِذْ قاٰلَ اِبْراٰهٖیمُ رَبِّ اجْعَلْ هٰذاٰ بَلَدًا ءاٰمِنًا وَارْزُقْ اَهْلَهُۥ مِنَ الثَّمَراٰتِ مَنْ ءاٰمَنَ مِنْهُمْ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِۚ قاٰلَ وَمَنْ كَفَرَ فَاُمَتِّعُهُۥ قَلٖیلًا ثُمَّ اَضْطَرُّهُۥٓ اِلٰی عَذاٰبِ النّاٰرِۖ وَبِئْسَ الْمَصٖیرُ١٢٦وَاِذْ یَرْفَعُ اِبْراٰهٖیمُ الْقَواٰعِدَ مِنَ الْبَیْتِ وَاِسْماٰعٖیلُ رَبَّناٰ تَقَبَّلْ مِنّآٰۖ اِنَّكَ اَنْتَ السَّمٖیعُ الْعَلٖیمُ١٢٧رَبَّناٰ وَاجْعَلْناٰ مُسْلِمَیْنِ لَكَ وَمِنْ ذُرِّیَّتِنآٰ اُمَّةً مُسْلِمَةً لَكَ وَاَرِناٰ مَناٰسِكَناٰ وَتُبْ عَلَیْنآٰۖ اِنَّكَ اَنْتَ التَّوّاٰبُ الرَّحٖیمُ١٢٨رَبَّناٰ وَابْعَثْ فٖیهِمْ رَسُولًا مِنْهُمْ یَتْلُوا عَلَیْهِمْ ءاٰیاٰتِكَ وَیُعَلِّمُهُمُ الْكِتاٰبَ وَالْحِكْمَةَ وَیُزَكّٖیهِمْۖ اِنَّكَ اَنْتَ الْعَزٖیزُ الْحَكٖیمُ١٢٩وَمَنْ یَرْغَبُ عَنْ مِلَّةِ اِبْراٰهٖیمَ اِلّاٰ مَنْ سَفِهَ نَفْسَهُۥۚ وَلَقَدِ اصْطَفَیْناٰهُ فِی الدُّنْیاٰۖ وَاِنَّهُۥ فِی الْءاٰخِرَةِ لَمِنَ الصّاٰلِحٖینَ١٣٠اِذْ قاٰلَ لَهُۥ رَبُّهُۥٓ اَسْلِمْۖ قاٰلَ اَسْلَمْتُ لِرَبِّ الْعاٰلَمٖینَ١٣١وَوَصّٰی بِهآٰ اِبْراٰهٖیمُ بَنٖیهِ وَیَعْقُوبُ یاٰ بَنِیَّ اِنَّ اللّٰهَ اصْطَفٰی لَكُمُ الدّٖینَ فَلاٰ تَمُوتُنَّ اِلّاٰ وَاَنْتُمْ مُسْلِمُونَ١٣٢اَمْ كُنْتُمْ شُهَدآٰءَ اِذْ حَضَرَ یَعْقُوبَ الْمَوْتُ اِذْ قاٰلَ لِبَنٖیهِ ماٰ تَعْبُدُونَ مِنْ بَعْدٖیۖ قاٰلُوا نَعْبُدُ اِلٰهَكَ وَاِلٰهَ ءاٰبآٰئِكَ اِبْراٰهٖیمَ وَاِسْماٰعٖیلَ وَاِسْحاٰقَ اِلٰهًا واٰحِدًا وَنَحْنُ لَهُۥ مُسْلِمُونَ١٣٣تِلْكَ اُمَّةٌ قَدْ خَلَتْۖ لَهاٰ ماٰ كَسَبَتْ وَلَكُمْ ماٰ كَسَبْتُمْۖ وَلاٰ تُسْئَلُونَ عَمّاٰ كاٰنُوا یَعْمَلُونَ١٣٤وَقاٰلُوا كُونُوا هُودًا اَوْ نَصاٰرٰی تَهْتَدُواۗ قُلْ بَلْ مِلَّةَ اِبْراٰهٖیمَ حَنٖیفًاۖ وَماٰ كاٰنَ مِنَ الْمُشْرِكٖینَ١٣٥قُولُوٓا ءاٰمَنّاٰ بِاللّٰهِ وَمآٰ اُنْزِلَ اِلَیْناٰ وَمآٰ اُنْزِلَ اِلٰٓی اِبْراٰهٖیمَ وَاِسْماٰعٖیلَ وَاِسْحاٰقَ وَیَعْقُوبَ وَالْاَسْباٰطِ وَمآٰ اُوتِیَ مُوسٰی وَعٖیسٰی وَمآٰ اُوتِیَ النَّبِیُّونَ مِنْ رَبِّهِمْ لاٰ نُفَرِّقُ بَیْنَ اَحَدٍ مِنْهُمْ وَنَحْنُ لَهُۥ مُسْلِمُونَ١٣٦فَاِنْ ءاٰمَنُوا بِمِثْلِ مآٰ ءاٰمَنْتُمْ بِهٖ فَقَدِ اهْتَدَوْاۖ وَاِنْ تَوَلَّوْا فَاِنَّماٰ هُمْ فٖی شِقاٰقٍۖ فَسَیَكْفٖیكَهُمُ اللّٰهُۚ وَهُوَ السَّمٖیعُ الْعَلٖیمُ١٣٧صِبْغَةَ اللّٰهِۖ وَمَنْ اَحْسَنُ مِنَ اللّٰهِ صِبْغَةًۖ وَنَحْنُ لَهُۥ عاٰبِدُونَ١٣٨قُلْ اَتُحآٰجُّونَناٰ فِی اللّٰهِ وَهُوَ رَبُّناٰ وَرَبُّكُمْ وَلَنآٰ اَعْماٰلُناٰ وَلَكُمْ اَعْماٰلُكُمْ وَنَحْنُ لَهُۥ مُخْلِصُونَ١٣٩اَمْ تَقُولُونَ اِنَّ اِبْراٰهٖیمَ وَاِسْماٰعٖیلَ وَاِسْحاٰقَ وَیَعْقُوبَ وَالْاَسْباٰطَ كاٰنُوا هُودًا اَوْ نَصاٰرٰیۗ قُلْ ءَاَنْتُمْ اَعْلَمُ اَمِ اللّٰهُۗ وَمَنْ اَظْلَمُ مِمَّنْ كَتَمَ شَهاٰدَةً عِنْدَهُۥ مِنَ اللّٰهِۗ وَمَا اللّٰهُ بِغاٰفِلٍ عَمّاٰ تَعْمَلُونَ١٤٠تِلْكَ اُمَّةٌ قَدْ خَلَتْۖ لَهاٰ ماٰ كَسَبَتْ وَلَكُمْ ماٰ كَسَبْتُمْۖ وَلاٰ تُسْئَلُونَ عَمّاٰ كاٰنُوا یَعْمَلُونَ١٤١ سَیَقُولُ السُّفَهآٰءُ مِنَ النّاٰسِ ماٰ وَلّٰىهُمْ عَنْ قِبْلَتِهِمُ الَّتٖی كاٰنُوا عَلَیْهاٰۚ قُلْ لِلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُۚ یَهْدٖی مَنْ یَشآٰءُ اِلٰی صِراٰطٍ مُسْتَقٖیمٍ١٤٢وَكَذٰلِكَ جَعَلْناٰكُمْ اُمَّةً وَسَطًا لِتَكُونُوا شُهَدآٰءَ عَلَی النّاٰسِ وَیَكُونَ الرَّسُولُ عَلَیْكُمْ شَهٖیدًاۗ وَماٰ جَعَلْنَا الْقِبْلَةَ الَّتٖی كُنْتَ عَلَیْهآٰ اِلّاٰ لِنَعْلَمَ مَنْ یَتَّبِعُ الرَّسُولَ مِمَّنْ یَنْقَلِبُ عَلٰی عَقِبَیْهِۚ وَاِنْ كاٰنَتْ لَكَبٖیرَةً اِلّاٰ عَلَی الَّذٖینَ هَدَی اللّٰهُۗ وَماٰ كاٰنَ اللّٰهُ لِیُضٖیعَ اٖیماٰنَكُمْۚ اِنَّ اللّٰهَ بِالنّاٰسِ لَرَءُوفٌ رَحٖیمٌ١٤٣قَدْ نَرٰی تَقَلُّبَ وَجْهِكَ فِی السَّمآٰءِۖ فَلَنُوَلِّیَنَّكَ قِبْلَةً تَرْضٰىهاٰۚ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَراٰمِۚ وَحَیْثُ ماٰ كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُۥۗ وَاِنَّ الَّذٖینَ اُوتُوا الْكِتاٰبَ لَیَعْلَمُونَ اَنَّهُ الْحَقُّ مِنْ رَبِّهِمْۗ وَمَا اللّٰهُ بِغاٰفِلٍ عَمّاٰ یَعْمَلُونَ١٤٤وَلَئِنْ اَتَیْتَ الَّذٖینَ اُوتُوا الْكِتاٰبَ بِكُلِّ ءاٰیَةٍ ماٰ تَبِعُوا قِبْلَتَكَۚ وَمآٰ اَنْتَ بِتاٰبِعٍ قِبْلَتَهُمْۚ وَماٰ بَعْضُهُمْ بِتاٰبِعٍ قِبْلَةَ بَعْضٍۚ وَلَئِنِ اتَّبَعْتَ اَهْوآٰءَهُمْ مِنْ بَعْدِ ماٰ جآٰءَكَ مِنَ الْعِلْمِ اِنَّكَ اِذًا لَمِنَ الظّاٰلِمٖینَ١٤٥ٱَلَّذٖینَ ءاٰتَیْناٰهُمُ الْكِتاٰبَ یَعْرِفُونَهُۥ كَماٰ یَعْرِفُونَ اَبْنآٰءَهُمْۖ وَاِنَّ فَرٖیقًا مِنْهُمْ لَیَكْتُمُونَ الْحَقَّ وَهُمْ یَعْلَمُونَ١٤٦ٱَلْحَقُّ مِنْ رَبِّكَ فَلاٰ تَكُونَنَّ مِنَ الْمُمْتَرٖینَ١٤٧وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلّٖیهاٰۖ فَاسْتَبِقُوا الْخَیْراٰتِۚ اَیْنَ ماٰ تَكُونُوا یَأْتِ بِكُمُ اللّٰهُ جَمٖیعًاۚ اِنَّ اللّٰهَ عَلٰی كُلِّ شَیْءٍ قَدٖیرٌ١٤٨وَمِنْ حَیْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَراٰمِۖ وَاِنَّهُۥ لَلْحَقُّ مِنْ رَبِّكَۗ وَمَا اللّٰهُ بِغاٰفِلٍ عَمّاٰ تَعْمَلُونَ١٤٩وَمِنْ حَیْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَراٰمِۚ وَحَیْثُ ماٰ كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُۥ لِئَلّاٰ یَكُونَ لِلنّاٰسِ عَلَیْكُمْ حُجَّةٌ اِلّا الَّذٖینَ ظَلَمُوا مِنْهُمْ فَلاٰ تَخْشَوْهُمْ وَاخْشَوْنٖی وَلِاُتِمَّ نِعْمَتٖی عَلَیْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ١٥٠كَمآٰ اَرْسَلْناٰ فٖیكُمْ رَسُولًا مِنْكُمْ یَتْلُوا عَلَیْكُمْ ءاٰیاٰتِناٰ وَیُزَكّٖیكُمْ وَیُعَلِّمُكُمُ الْكِتاٰبَ وَالْحِكْمَةَ وَیُعَلِّمُكُمْ ماٰ لَمْ تَكُونُوا تَعْلَمُونَ١٥١فَاذْكُرُونٖیٓ اَذْكُرْكُمْ وَاشْكُرُوا لٖی وَلاٰ تَكْفُرُونِ١٥٢یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا اسْتَعٖینُوا بِالصَّبْرِ وَالصَّلٰوةِۚ اِنَّ اللّٰهَ مَعَ الصّاٰبِرٖینَ١٥٣وَلاٰ تَقُولُوا لِمَنْ یُقْتَلُ فٖی سَبٖیلِ اللّٰهِ اَمْواٰتٌۚ بَلْ اَحْیآٰءٌ وَلٰكِنْ لاٰ تَشْعُرُونَ١٥٤وَلَنَبْلُوَنَّكُمْ بِشَیْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْاَمْواٰلِ وَالْاَنْفُسِ وَالثَّمَراٰتِۗ وَبَشِّرِ الصّاٰبِرٖینَ١٥٥ٱَلَّذٖینَ اِذآٰ اَصاٰبَتْهُمْ مُصٖیبَةٌ قاٰلُوٓا اِنّاٰ لِلّٰهِ وَاِنّآٰ اِلَیْهِ راٰجِعُونَ١٥٦اُولٰٓئِكَ عَلَیْهِمْ صَلَواٰتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌۖ وَاُولٰٓئِكَ هُمُ الْمُهْتَدُونَ١٥٧اِنَّ الصَّفاٰ وَالْمَرْوَةَ مِنْ شَعآٰئِرِ اللّٰهِۖ فَمَنْ حَجَّ الْبَیْتَ اَوِ اعْتَمَرَ فَلاٰ جُناٰحَ عَلَیْهِ اَنْ یَطَّوَّفَ بِهِماٰۚ وَمَنْ تَطَوَّعَ خَیْرًا فَاِنَّ اللّٰهَ شاٰكِرٌ عَلٖیمٌ١٥٨اِنَّ الَّذٖینَ یَكْتُمُونَ مآٰ اَنْزَلْناٰ مِنَ الْبَیِّناٰتِ وَالْهُدٰی مِنْ بَعْدِ ماٰ بَیَّنّاٰهُ لِلنّاٰسِ فِی الْكِتاٰبِ اُولٰٓئِكَ یَلْعَنُهُمُ اللّٰهُ وَیَلْعَنُهُمُ اللّاٰعِنُونَ١٥٩اِلَّا الَّذٖینَ تاٰبُوا وَاَصْلَحُوا وَبَیَّنُوا فَاُولٰٓئِكَ اَتُوبُ عَلَیْهِمْۚ وَاَنَا التَّوّاٰبُ الرَّحٖیمُ١٦٠اِنَّ الَّذٖینَ كَفَرُوا وَماٰتُوا وَهُمْ كُفّاٰرٌ اُولٰٓئِكَ عَلَیْهِمْ لَعْنَةُ اللّٰهِ وَالْمَلآٰئِكَةِ وَالنّاٰسِ اَجْمَعٖینَ١٦١خاٰلِدٖینَ فٖیهاٰ لاٰ یُخَفَّفُ عَنْهُمُ الْعَذاٰبُ وَلاٰ هُمْ یُنْظَرُونَ١٦٢وَاِلٰهُكُمْ اِلٰهٌ واٰحِدٌۖ لآٰ اِلٰهَ اِلّاٰ هُوَ الرَّحْمٰنُ الرَّحٖیمُ١٦٣اِنَّ فٖی خَلْقِ السَّمٰواٰتِ وَالْاَرْضِ وَاخْتِلاٰفِ الَّیْلِ وَالنَّهاٰرِ وَالْفُلْكِ الَّتٖی تَجْرٖی فِی الْبَحْرِ بِماٰ یَنْفَعُ النّاٰسَ وَمآٰ اَنْزَلَ اللّٰهُ مِنَ السَّمآٰءِ مِنْ مآٰءٍ فَاَحْیاٰ بِهِ الْاَرْضَ بَعْدَ مَوْتِهاٰ وَبَثَّ فٖیهاٰ مِنْ كُلِّ دآٰبَّةٍ وَتَصْرٖیفِ الرِّیاٰحِ وَالسَّحاٰبِ الْمُسَخَّرِ بَیْنَ السَّمآٰءِ وَالْاَرْضِ لَءاٰیاٰتٍ لِقَوْمٍ یَعْقِلُونَ١٦٤وَمِنَ النّاٰسِ مَنْ یَتَّخِذُ مِنْ دُونِ اللّٰهِ اَنْداٰدًا یُحِبُّونَهُمْ كَحُبِّ اللّٰهِۖ وَالَّذٖینَ ءاٰمَنُوٓا اَشَدُّ حُبًّا لِلّٰهِۗ وَلَوْ یَرَی الَّذٖینَ ظَلَمُوٓا اِذْ یَرَوْنَ الْعَذاٰبَ اَنَّ الْقُوَّةَ لِلّٰهِ جَمٖیعًا وَاَنَّ اللّٰهَ شَدٖیدُ الْعَذاٰبِ١٦٥اِذْ تَبَرَّاَ الَّذٖینَ اتُّبِعُوا مِنَ الَّذٖینَ اتَّبَعُوا وَرَاَوُا الْعَذاٰبَ وَتَقَطَّعَتْ بِهِمُ الْاَسْباٰبُ١٦٦وَقاٰلَ الَّذٖینَ اتَّبَعُوا لَوْ اَنَّ لَناٰ كَرَّةً فَنَتَبَرَّاَ مِنْهُمْ كَماٰ تَبَرَّءُوا مِنّاٰۗ كَذٰلِكَ یُرٖیهِمُ اللّٰهُ اَعْماٰلَهُمْ حَسَراٰتٍ عَلَیْهِمْۖ وَماٰ هُمْ بِخاٰرِجٖینَ مِنَ النّاٰرِ١٦٧یآٰ اَیُّهَا النّاٰسُ كُلُوا مِمّاٰ فِی الْاَرْضِ حَلاٰلًا طَیِّبًا وَلاٰ تَتَّبِعُوا خُطُواٰتِ الشَّیْطاٰنِۚ اِنَّهُۥ لَكُمْ عَدُوٌّ مُبٖینٌ١٦٨اِنَّماٰ یَأْمُرُكُمْ بِالسُّوٓءِ وَالْفَحْشآٰءِ وَاَنْ تَقُولُوا عَلَی اللّٰهِ ماٰ لاٰ تَعْلَمُونَ١٦٩وَاِذاٰ قٖیلَ لَهُمُ اتَّبِعُوا مآٰ اَنْزَلَ اللّٰهُ قاٰلُوا بَلْ نَتَّبِعُ مآٰ اَلْفَیْناٰ عَلَیْهِ ءاٰبآٰءَنآٰۚ اَوَلَوْ كاٰنَ ءاٰبآٰؤُهُمْ لاٰ یَعْقِلُونَ شَیْئًا وَلاٰ یَهْتَدُونَ١٧٠وَمَثَلُ الَّذٖینَ كَفَرُوا كَمَثَلِ الَّذٖی یَنْعِقُ بِماٰ لاٰ یَسْمَعُ اِلّاٰ دُعآٰءً وَنِدآٰءًۚ صُمٌّ بُكْمٌ عُمْیٌ فَهُمْ لاٰ یَعْقِلُونَ١٧١یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا كُلُوا مِنْ طَیِّباٰتِ ماٰ رَزَقْناٰكُمْ وَاشْكُرُوا لِلّٰهِ اِنْ كُنْتُمْ اِیّاٰهُ تَعْبُدُونَ١٧٢اِنَّماٰ حَرَّمَ عَلَیْكُمُ الْمَیْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزٖیرِ وَمآٰ اُهِلَّ بِهٖ لِغَیْرِ اللّٰهِۖ فَمَنِ اضْطُرَّ غَیْرَ باٰغٍ وَلاٰ عاٰدٍ فَلآٰ اِثْمَ عَلَیْهِۚ اِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ١٧٣اِنَّ الَّذٖینَ یَكْتُمُونَ مآٰ اَنْزَلَ اللّٰهُ مِنَ الْكِتاٰبِ وَیَشْتَرُونَ بِهٖ ثَمَنًا قَلٖیلًا اُولٰٓئِكَ ماٰ یَأْكُلُونَ فٖی بُطُونِهِمْ اِلَّا النّاٰرَ وَلاٰ یُكَلِّمُهُمُ اللّٰهُ یَوْمَ الْقِیاٰمَةِ وَلاٰ یُزَكّٖیهِمْ وَلَهُمْ عَذاٰبٌ اَلٖیمٌ١٧٤اُولٰٓئِكَ الَّذٖینَ اشْتَرَوُا الضَّلاٰلَةَ بِالْهُدٰی وَالْعَذاٰبَ بِالْمَغْفِرَةِۚ فَمآٰ اَصْبَرَهُمْ عَلَی النّاٰرِ١٧٥ذٰلِكَ بِاَنَّ اللّٰهَ نَزَّلَ الْكِتاٰبَ بِالْحَقِّۗ وَاِنَّ الَّذٖینَ اخْتَلَفُوا فِی الْكِتاٰبِ لَفٖی شِقاٰقٍ بَعٖیدٍ١٧٦لَیْسَ الْبِرَّ اَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلٰكِنَّ الْبِرَّ مَنْ ءاٰمَنَ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِ وَالْمَلآٰئِكَةِ وَالْكِتاٰبِ وَالنَّبِیّٖینَ وَءاٰتَی الْماٰلَ عَلٰی حُبِّهٖ ذَوِی الْقُرْبٰی وَالْیَتاٰمٰی وَالْمَساٰكٖینَ وَابْنَ السَّبٖیلِ وَالسّآٰئِلٖینَ وَفِی الرِّقاٰبِ وَاَقاٰمَ الصَّلٰوةَ وَءاٰتَی الزَّكٰوةَ وَالْمُوفُونَ بِعَهْدِهِمْ اِذاٰ عاٰهَدُواۖ وَالصّاٰبِرٖینَ فِی الْبَأْسآٰءِ وَالضَّرّآٰءِ وَحٖینَ الْبَأْسِۗ اُولٰٓئِكَ الَّذٖینَ صَدَقُواۖ وَاُولٰٓئِكَ هُمُ الْمُتَّقُونَ١٧٧یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا كُتِبَ عَلَیْكُمُ الْقِصاٰصُ فِی الْقَتْلٰیۖ ٱَلْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْاُنْثٰی بِالْاُنْثٰیۚ فَمَنْ عُفِیَ لَهُۥ مِنْ اَخٖیهِ شَیْءٌ فَاتِّباٰعٌ بِالْمَعْرُوفِ وَاَدآٰءٌ اِلَیْهِ بِاِحْساٰنٍۗ ذٰلِكَ تَخْفٖیفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌۗ فَمَنِ اعْتَدٰی بَعْدَ ذٰلِكَ فَلَهُۥ عَذاٰبٌ اَلٖیمٌ١٧٨وَلَكُمْ فِی الْقِصاٰصِ حَیٰوةٌ یآٰ اُولِی الْاَلْباٰبِ لَعَلَّكُمْ تَتَّقُونَ١٧٩كُتِبَ عَلَیْكُمْ اِذاٰ حَضَرَ اَحَدَكُمُ الْمَوْتُ اِنْ تَرَكَ خَیْرًا الْوَصِیَّةُ لِلْواٰلِدَیْنِ وَالْاَقْرَبٖینَ بِالْمَعْرُوفِۖ حَقًّا عَلَی الْمُتَّقٖینَ١٨٠فَمَنْ بَدَّلَهُۥ بَعْدَ ماٰ سَمِعَهُۥ فَاِنَّمآٰ اِثْمُهُۥ عَلَی الَّذٖینَ یُبَدِّلُونَهُۥٓۚ اِنَّ اللّٰهَ سَمٖیعٌ عَلٖیمٌ١٨١فَمَنْ خاٰفَ مِنْ مُوصٍ جَنَفًا اَوْ اِثْمًا فَاَصْلَحَ بَیْنَهُمْ فَلآٰ اِثْمَ عَلَیْهِۚ اِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ١٨٢یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا كُتِبَ عَلَیْكُمُ الصِّیاٰمُ كَماٰ كُتِبَ عَلَی الَّذٖینَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ١٨٣اَیّاٰمًا مَعْدُوداٰتٍۚ فَمَنْ كاٰنَ مِنْكُمْ مَرٖیضًا اَوْ عَلٰی سَفَرٍ فَعِدَّةٌ مِنْ اَیّاٰمٍ اُخَرَۚ وَعَلَی الَّذٖینَ یُطٖیقُونَهُۥ فِدْیَةٌ طَعاٰمُ مِسْكٖینٍۖ فَمَنْ تَطَوَّعَ خَیْرًا فَهُوَ خَیْرٌ لَهُۥۚ وَاَنْ تَصُومُوا خَیْرٌ لَكُمْۖ اِنْ كُنْتُمْ تَعْلَمُونَ١٨٤شَهْرُ رَمَضاٰنَ الَّذٖیٓ اُنْزِلَ فٖیهِ الْقُرْءاٰنُ هُدًی لِلنّاٰسِ وَبَیِّناٰتٍ مِنَ الْهُدٰی وَالْفُرْقاٰنِۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْیَصُمْهُۖ وَمَنْ كاٰنَ مَرٖیضًا اَوْ عَلٰی سَفَرٍ فَعِدَّةٌ مِنْ اَیّاٰمٍ اُخَرَۗ یُرٖیدُ اللّٰهُ بِكُمُ الْیُسْرَ وَلاٰ یُرٖیدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللّٰهَ عَلٰی ماٰ هَدٰىكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ١٨٥وَاِذاٰ سَاَلَكَ عِباٰدٖی عَنّٖی فَاِنّٖی قَرٖیبٌۖ اُجٖیبُ دَعْوَةَ الدّاٰعِ اِذاٰ دَعاٰنِۖ فَلْیَسْتَجٖیبُوا لٖی وَلْیُؤْمِنُوا بٖی لَعَلَّهُمْ یَرْشُدُونَ١٨٦اُحِلَّ لَكُمْ لَیْلَةَ الصِّیاٰمِ الرَّفَثُ اِلٰی نِسآٰئِكُمْۚ هُنَّ لِباٰسٌ لَكُمْ وَاَنْتُمْ لِباٰسٌ لَهُنَّۗ عَلِمَ اللّٰهُ اَنَّكُمْ كُنْتُمْ تَخْتاٰنُونَ اَنْفُسَكُمْ فَتاٰبَ عَلَیْكُمْ وَعَفاٰ عَنْكُمْۖ فَالْءاٰنَ باٰشِرُوهُنَّ وَابْتَغُوا ماٰ كَتَبَ اللّٰهُ لَكُمْۚ وَكُلُوا وَاشْرَبُوا حَتّٰی یَتَبَیَّنَ لَكُمُ الْخَیْطُ الْاَبْیَضُ مِنَ الْخَیْطِ الْاَسْوَدِ مِنَ الْفَجْرِۖ ثُمَّ اَتِمُّوا الصِّیاٰمَ اِلَی الَّیْلِۚ وَلاٰ تُباٰشِرُوهُنَّ وَاَنْتُمْ عاٰكِفُونَ فِی الْمَساٰجِدِۗ تِلْكَ حُدُودُ اللّٰهِ فَلاٰ تَقْرَبُوهاٰۗ كَذٰلِكَ یُبَیِّنُ اللّٰهُ ءاٰیاٰتِهٖ لِلنّاٰسِ لَعَلَّهُمْ یَتَّقُونَ١٨٧وَلاٰ تَأْكُلُوٓا اَمْواٰلَكُمْ بَیْنَكُمْ بِالْباٰطِلِ وَتُدْلُوا بِهآٰ اِلَی الْحُكّاٰمِ لِتَأْكُلُوا فَرٖیقًا مِنْ اَمْواٰلِ النّاٰسِ بِالْاِثْمِ وَاَنْتُمْ تَعْلَمُونَ١٨٨یَسْئَلُونَكَ عَنِ الْاَهِلَّةِۖ قُلْ هِیَ مَواٰقٖیتُ لِلنّاٰسِ وَالْحَجِّۗ وَلَیْسَ الْبِرُّ بِاَنْ تَأْتُوا الْبُیُوتَ مِنْ ظُهُورِهاٰ وَلٰكِنَّ الْبِرَّ مَنِ اتَّقٰیۗ وَأْتُوا الْبُیُوتَ مِنْ اَبْواٰبِهاٰۚ وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ١٨٩وَقاٰتِلُوا فٖی سَبٖیلِ اللّٰهِ الَّذٖینَ یُقاٰتِلُونَكُمْ وَلاٰ تَعْتَدُوٓاۚ اِنَّ اللّٰهَ لاٰ یُحِبُّ الْمُعْتَدٖینَ١٩٠وَاقْتُلُوهُمْ حَیْثُ ثَقِفْتُمُوهُمْ وَاَخْرِجُوهُمْ مِنْ حَیْثُ اَخْرَجُوكُمْۚ وَالْفِتْنَةُ اَشَدُّ مِنَ الْقَتْلِۚ وَلاٰ تُقاٰتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَراٰمِ حَتّٰی یُقاٰتِلُوكُمْ فٖیهِۖ فَاِنْ قاٰتَلُوكُمْ فَاقْتُلُوهُمْۗ كَذٰلِكَ جَزآٰءُ الْكاٰفِرٖینَ١٩١فَاِنِ انْتَهَوْا فَاِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ١٩٢وَقاٰتِلُوهُمْ حَتّٰی لاٰ تَكُونَ فِتْنَةٌ وَیَكُونَ الدّٖینُ لِلّٰهِۖ فَاِنِ انْتَهَوْا فَلاٰ عُدْواٰنَ اِلّاٰ عَلَی الظّاٰلِمٖینَ١٩٣ٱَلشَّهْرُ الْحَراٰمُ بِالشَّهْرِ الْحَراٰمِ وَالْحُرُماٰتُ قِصاٰصٌۚ فَمَنِ اعْتَدٰی عَلَیْكُمْ فَاعْتَدُوا عَلَیْهِ بِمِثْلِ مَا اعْتَدٰی عَلَیْكُمْۚ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّ اللّٰهَ مَعَ الْمُتَّقٖینَ١٩٤وَاَنْفِقُوا فٖی سَبٖیلِ اللّٰهِ وَلاٰ تُلْقُوا بِاَیْدٖیكُمْ اِلَی التَّهْلُكَةِ وَاَحْسِنُوٓاۚ اِنَّ اللّٰهَ یُحِبُّ الْمُحْسِنٖینَ١٩٥وَاَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلّٰهِۚ فَاِنْ اُحْصِرْتُمْ فَمَا اسْتَیْسَرَ مِنَ الْهَدْیِۖ وَلاٰ تَحْلِقُوا رُءُوسَكُمْ حَتّٰی یَبْلُغَ الْهَدْیُ مَحِلَّهُۥۚ فَمَنْ كاٰنَ مِنْكُمْ مَرٖیضًا اَوْ بِهٖٓ اَذًی مِنْ رَأْسِهٖ فَفِدْیَةٌ مِنْ صِیاٰمٍ اَوْ صَدَقَةٍ اَوْ نُسُكٍۚ فَاِذآٰ اَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ اِلَی الْحَجِّ فَمَا اسْتَیْسَرَ مِنَ الْهَدْیِۚ فَمَنْ لَمْ یَجِدْ فَصِیاٰمُ ثَلاٰثَةِ اَیّاٰمٍ فِی الْحَجِّ وَسَبْعَةٍ اِذاٰ رَجَعْتُمْۗ تِلْكَ عَشَرَةٌ كاٰمِلَةٌۗ ذٰلِكَ لِمَنْ لَمْ یَكُنْ اَهْلُهُۥ حاٰضِرِی الْمَسْجِدِ الْحَراٰمِۚ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّ اللّٰهَ شَدٖیدُ الْعِقاٰبِ١٩٦ٱَلْحَجُّ اَشْهُرٌ مَعْلُوماٰتٌۚ فَمَنْ فَرَضَ فٖیهِنَّ الْحَجَّ فَلاٰ رَفَثَ وَلاٰ فُسُوقَ وَلاٰ جِداٰلَ فِی الْحَجِّۗ وَماٰ تَفْعَلُوا مِنْ خَیْرٍ یَعْلَمْهُ اللّٰهُۗ وَتَزَوَّدُوا فَاِنَّ خَیْرَ الزّاٰدِ التَّقْوٰیۖ وَاتَّقُونِ یآٰ اُولِی الْاَلْباٰبِ١٩٧لَیْسَ عَلَیْكُمْ جُناٰحٌ اَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْۚ فَاِذآٰ اَفَضْتُمْ مِنْ عَرَفاٰتٍ فَاذْكُرُوا اللّٰهَ عِنْدَ الْمَشْعَرِ الْحَراٰمِۖ وَاذْكُرُوهُ كَماٰ هَدٰىكُمْ وَاِنْ كُنْتُمْ مِنْ قَبْلِهٖ لَمِنَ الضّآٰلّٖینَ١٩٨ثُمَّ اَفٖیضُوا مِنْ حَیْثُ اَفاٰضَ النّاٰسُ وَاسْتَغْفِرُوا اللّٰهَۚ اِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ١٩٩فَاِذاٰ قَضَیْتُمْ مَناٰسِكَكُمْ فَاذْكُرُوا اللّٰهَ كَذِكْرِكُمْ ءاٰبآٰءَكُمْ اَوْ اَشَدَّ ذِكْرًاۗ فَمِنَ النّاٰسِ مَنْ یَقُولُ رَبَّنآٰ ءاٰتِناٰ فِی الدُّنْیاٰ وَماٰ لَهُۥ فِی الْءاٰخِرَةِ مِنْ خَلاٰقٍ٢٠٠وَمِنْهُمْ مَنْ یَقُولُ رَبَّنآٰ ءاٰتِناٰ فِی الدُّنْیاٰ حَسَنَةً وَفِی الْءاٰخِرَةِ حَسَنَةً وَقِناٰ عَذاٰبَ النّاٰرِ٢٠١اُولٰٓئِكَ لَهُمْ نَصٖیبٌ مِمّاٰ كَسَبُواۚ وَاللّٰهُ سَرٖیعُ الْحِساٰبِ٢٠٢وَاذْكُرُوا اللّٰهَ فٖیٓ اَیّاٰمٍ مَعْدُوداٰتٍۚ فَمَنْ تَعَجَّلَ فٖی یَوْمَیْنِ فَلآٰ اِثْمَ عَلَیْهِ وَمَنْ تَاَخَّرَ فَلآٰ اِثْمَ عَلَیْهِۖ لِمَنِ اتَّقٰیۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّكُمْ اِلَیْهِ تُحْشَرُونَ٢٠٣وَمِنَ النّاٰسِ مَنْ یُعْجِبُكَ قَوْلُهُۥ فِی الْحَیٰوةِ الدُّنْیاٰ وَیُشْهِدُ اللّٰهَ عَلٰی ماٰ فٖی قَلْبِهٖ وَهُوَ اَلَدُّ الْخِصاٰمِ٢٠٤وَاِذاٰ تَوَلّٰی سَعٰی فِی الْاَرْضِ لِیُفْسِدَ فٖیهاٰ وَیُهْلِكَ الْحَرْثَ وَالنَّسْلَۗ وَاللّٰهُ لاٰ یُحِبُّ الْفَساٰدَ٢٠٥وَاِذاٰ قٖیلَ لَهُ اتَّقِ اللّٰهَ اَخَذَتْهُ الْعِزَّةُ بِالْاِثْمِۚ فَحَسْبُهُۥ جَهَنَّمُۚ وَلَبِئْسَ الْمِهاٰدُ٢٠٦وَمِنَ النّاٰسِ مَنْ یَشْرٖی نَفْسَهُ ابْتِغآٰءَ مَرْضاٰتِ اللّٰهِۗ وَاللّٰهُ رَءُوفٌ بِالْعِباٰدِ٢٠٧یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا ادْخُلُوا فِی السِّلْمِ كآٰفَّةً وَلاٰ تَتَّبِعُوا خُطُواٰتِ الشَّیْطاٰنِۚ اِنَّهُۥ لَكُمْ عَدُوٌّ مُبٖینٌ٢٠٨فَاِنْ زَلَلْتُمْ مِنْ بَعْدِ ماٰ جآٰءَتْكُمُ الْبَیِّناٰتُ فَاعْلَمُوٓا اَنَّ اللّٰهَ عَزٖیزٌ حَكٖیمٌ٢٠٩هَلْ یَنْظُرُونَ اِلّآٰ اَنْ یَأْتِیَهُمُ اللّٰهُ فٖی ظُلَلٍ مِنَ الْغَماٰمِ وَالْمَلآٰئِكَةُ وَقُضِیَ الْاَمْرُۚ وَاِلَی اللّٰهِ تُرْجَعُ الْاُمُورُ٢١٠سَلْ بَنٖیٓ اِسْرآٰئٖیلَ كَمْ ءاٰتَیْناٰهُمْ مِنْ ءاٰیَةٍ بَیِّنَةٍۗ وَمَنْ یُبَدِّلْ نِعْمَةَ اللّٰهِ مِنْ بَعْدِ ماٰ جآٰءَتْهُ فَاِنَّ اللّٰهَ شَدٖیدُ الْعِقاٰبِ٢١١زُیِّنَ لِلَّذٖینَ كَفَرُوا الْحَیٰوةُ الدُّنْیاٰ وَیَسْخَرُونَ مِنَ الَّذٖینَ ءاٰمَنُواۘ وَالَّذٖینَ اتَّقَوْا فَوْقَهُمْ یَوْمَ الْقِیاٰمَةِۗ وَاللّٰهُ یَرْزُقُ مَنْ یَشآٰءُ بِغَیْرِ حِساٰبٍ٢١٢كاٰنَ النّاٰسُ اُمَّةً واٰحِدَةً فَبَعَثَ اللّٰهُ النَّبِیّٖینَ مُبَشِّرٖینَ وَمُنْذِرٖینَ وَاَنْزَلَ مَعَهُمُ الْكِتاٰبَ بِالْحَقِّ لِیَحْكُمَ بَیْنَ النّاٰسِ فٖیمَا اخْتَلَفُوا فٖیهِۚ وَمَا اخْتَلَفَ فٖیهِ اِلَّا الَّذٖینَ اُوتُوهُ مِنْ بَعْدِ ماٰ جآٰءَتْهُمُ الْبَیِّناٰتُ بَغْیًا بَیْنَهُمْۖ فَهَدَی اللّٰهُ الَّذٖینَ ءاٰمَنُوا لِمَا اخْتَلَفُوا فٖیهِ مِنَ الْحَقِّ بِاِذْنِهٖۗ وَاللّٰهُ یَهْدٖی مَنْ یَشآٰءُ اِلٰی صِراٰطٍ مُسْتَقٖیمٍ٢١٣اَمْ حَسِبْتُمْ اَنْ تَدْخُلُوا الْجَنَّةَ وَلَمّاٰ یَأْتِكُمْ مَثَلُ الَّذٖینَ خَلَوْا مِنْ قَبْلِكُمْۖ مَسَّتْهُمُ الْبَأْسآٰءُ وَالضَّرّآٰءُ وَزُلْزِلُوا حَتّٰی یَقُولَ الرَّسُولُ وَالَّذٖینَ ءاٰمَنُوا مَعَهُۥ مَتٰی نَصْرُ اللّٰهِۗ اَلآٰ اِنَّ نَصْرَ اللّٰهِ قَرٖیبٌ٢١٤یَسْئَلُونَكَ ماٰذاٰ یُنْفِقُونَۖ قُلْ مآٰ اَنْفَقْتُمْ مِنْ خَیْرٍ فَلِلْواٰلِدَیْنِ وَالْاَقْرَبٖینَ وَالْیَتاٰمٰی وَالْمَساٰكٖینِ وَابْنِ السَّبٖیلِۗ وَماٰ تَفْعَلُوا مِنْ خَیْرٍ فَاِنَّ اللّٰهَ بِهٖ عَلٖیمٌ٢١٥كُتِبَ عَلَیْكُمُ الْقِتاٰلُ وَهُوَ كُرْهٌ لَكُمْۖ وَعَسٰٓی اَنْ تَكْرَهُوا شَیْئًا وَهُوَ خَیْرٌ لَكُمْۖ وَعَسٰٓی اَنْ تُحِبُّوا شَیْئًا وَهُوَ شَرٌّ لَكُمْۗ وَاللّٰهُ یَعْلَمُ وَاَنْتُمْ لاٰ تَعْلَمُونَ٢١٦یَسْئَلُونَكَ عَنِ الشَّهْرِ الْحَراٰمِ قِتاٰلٍ فٖیهِۖ قُلْ قِتاٰلٌ فٖیهِ كَبٖیرٌۚ وَصَدٌّ عَنْ سَبٖیلِ اللّٰهِ وَكُفْرٌ بِهٖ وَالْمَسْجِدِ الْحَراٰمِ وَاِخْراٰجُ اَهْلِهٖ مِنْهُ اَكْبَرُ عِنْدَ اللّٰهِۚ وَالْفِتْنَةُ اَكْبَرُ مِنَ الْقَتْلِۗ وَلاٰ یَزاٰلُونَ یُقاٰتِلُونَكُمْ حَتّٰی یَرُدُّوكُمْ عَنْ دٖینِكُمْ اِنِ اسْتَطاٰعُواۚ وَمَنْ یَرْتَدِدْ مِنْكُمْ عَنْ دٖینِهٖ فَیَمُتْ وَهُوَ كاٰفِرٌ فَاُولٰٓئِكَ حَبِطَتْ اَعْماٰلُهُمْ فِی الدُّنْیاٰ وَالْءاٰخِرَةِۖ وَاُولٰٓئِكَ اَصْحاٰبُ النّاٰرِۖ هُمْ فٖیهاٰ خاٰلِدُونَ٢١٧اِنَّ الَّذٖینَ ءاٰمَنُوا وَالَّذٖینَ هاٰجَرُوا وَجاٰهَدُوا فٖی سَبٖیلِ اللّٰهِ اُولٰٓئِكَ یَرْجُونَ رَحْمَتَ اللّٰهِۚ وَاللّٰهُ غَفُورٌ رَحٖیمٌ٢١٨یَسْـئَلُونَكَ عَنِ الْخَمْرِ وَالْمَیْسِرِۖ قُلْ فٖیهِمآٰ اِثْمٌ كَبٖیرٌ وَمَناٰفِعُ لِلنّاٰسِ وَاِثْمُهُمآٰ اَكْبَرُ مِنْ نَفْعِهِماٰۗ وَیَسْئَلُونَكَ ماٰذاٰ یُنْفِقُونَۖ قُلِ الْعَفْوَۗ كَذٰلِكَ یُبَیِّنُ اللّٰهُ لَكُمُ الْءاٰیاٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ٢١٩فِی الدُّنْیاٰ وَالْءاٰخِرَةِۗ وَیَسْئَلُونَكَ عَنِ الْیَتاٰمٰیۖ قُلْ اِصْلاٰحٌ لَهُمْ خَیْرٌۖ وَاِنْ تُخاٰلِطُوهُمْ فَاِخْواٰنُكُمْۚ وَاللّٰهُ یَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِۚ وَلَوْ شآٰءَ اللّٰهُ لَاَعْنَتَكُمْۚ اِنَّ اللّٰهَ عَزٖیزٌ حَكٖیمٌ٢٢٠وَلاٰ تَنْكِحُوا الْمُشْرِكاٰتِ حَتّٰی یُؤْمِنَّۚ وَلَاَمَةٌ مُؤْمِنَةٌ خَیْرٌ مِنْ مُشْرِكَةٍ وَلَوْ اَعْجَبَتْكُمْۗ وَلاٰ تُنْكِحُوا الْمُشْرِكٖینَ حَتّٰی یُؤْمِنُواۚ وَلَعَبْدٌ مُؤْمِنٌ خَیْرٌ مِنْ مُشْرِكٍ وَلَوْ اَعْجَبَكُمْۗ اُولٰٓئِكَ یَدْعُونَ اِلَی النّاٰرِۖ وَاللّٰهُ یَدْعُوٓا اِلَی الْجَنَّةِ وَالْمَغْفِرَةِ بِاِذْنِهٖۖ وَیُبَیِّنُ ءاٰیاٰتِهٖ لِلنّاٰسِ لَعَلَّهُمْ یَتَذَكَّرُونَ٢٢١وَیَسْئَلُونَكَ عَنِ الْمَحٖیضِۖ قُلْ هُوَ اَذًی فَاعْتَزِلُوا النِّسآٰءَ فِی الْمَحٖیضِۖ وَلاٰ تَقْرَبُوهُنَّ حَتّٰی یَطْهُرْنَۖ فَاِذاٰ تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَیْثُ اَمَرَكُمُ اللّٰهُۚ اِنَّ اللّٰهَ یُحِبُّ التَّوّاٰبٖینَ وَیُحِبُّ الْمُتَطَهِّرٖینَ٢٢٢نِسآٰؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ اَنّٰی شِئْتُمْۖ وَقَدِّمُوا لِاَنْفُسِكُمْۚ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّكُمْ مُلاٰقُوهُۗ وَبَشِّرِ الْمُؤْمِنٖینَ٢٢٣وَلاٰ تَجْعَلُوا اللّٰهَ عُرْضَةً لِاَیْماٰنِكُمْ اَنْ تَبَرُّوا وَتَتَّقُوا وَتُصْلِحُوا بَیْنَ النّاٰسِۗ وَاللّٰهُ سَمٖیعٌ عَلٖیمٌ٢٢٤لاٰ یُؤاٰخِذُكُمُ اللّٰهُ بِاللَّغْوِ فٖیٓ اَیْماٰنِكُمْ وَلٰكِنْ یُؤاٰخِذُكُمْ بِماٰ كَسَبَتْ قُلُوبُكُمْۗ وَاللّٰهُ غَفُورٌ حَلٖیمٌ٢٢٥لِلَّذٖینَ یُؤْلُونَ مِنْ نِسآٰئِهِمْ تَرَبُّصُ اَرْبَعَةِ اَشْهُرٍۖ فَاِنْ فآٰءُوا فَاِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ٢٢٦وَاِنْ عَزَمُوا الطَّلاٰقَ فَاِنَّ اللّٰهَ سَمٖیعٌ عَلٖیمٌ٢٢٧وَالْمُطَلَّقاٰتُ یَتَرَبَّصْنَ بِاَنْفُسِهِنَّ ثَلاٰثَةَ قُرُوٓءٍۚ وَلاٰ یَحِلُّ لَهُنَّ اَنْ یَكْتُمْنَ ماٰ خَلَقَ اللّٰهُ فٖیٓ اَرْحاٰمِهِنَّ اِنْ كُنَّ یُؤْمِنَّ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِۚ وَبُعُولَتُهُنَّ اَحَقُّ بِرَدِّهِنَّ فٖی ذٰلِكَ اِنْ اَراٰدُوٓا اِصْلاٰحًاۚ وَلَهُنَّ مِثْلُ الَّذٖی عَلَیْهِنَّ بِالْمَعْرُوفِۚ وَلِلرِّجاٰلِ عَلَیْهِنَّ دَرَجَةٌۗ وَاللّٰهُ عَزٖیزٌ حَكٖیمٌ٢٢٨ٱَلطَّلاٰقُ مَرَّتاٰنِۖ فَاِمْساٰكٌ بِمَعْرُوفٍ اَوْ تَسْرٖیحٌ بِاِحْساٰنٍۗ وَلاٰ یَحِلُّ لَكُمْ اَنْ تَأْخُذُوا مِمّآٰ ءاٰتَیْتُمُوهُنَّ شَیْئًا اِلّآٰ اَنْ یَخاٰفآٰ اَلّاٰ یُقٖیماٰ حُدُودَ اللّٰهِۖ فَاِنْ خِفْتُمْ اَلّاٰ یُقٖیماٰ حُدُودَ اللّٰهِ فَلاٰ جُناٰحَ عَلَیْهِماٰ فٖیمَا افْتَدَتْ بِهٖۗ تِلْكَ حُدُودُ اللّٰهِ فَلاٰ تَعْتَدُوهاٰۚ وَمَنْ یَتَعَدَّ حُدُودَ اللّٰهِ فَاُولٰٓئِكَ هُمُ الظّاٰلِمُونَ٢٢٩فَاِنْ طَلَّقَهاٰ فَلاٰ تَحِلُّ لَهُۥ مِنْ بَعْدُ حَتّٰی تَنْكِحَ زَوْجًا غَیْرَهُۥۗ فَاِنْ طَلَّقَهاٰ فَلاٰ جُناٰحَ عَلَیْهِمآٰ اَنْ یَتَراٰجَعآٰ اِنْ ظَنّآٰ اَنْ یُقٖیماٰ حُدُودَ اللّٰهِۗ وَتِلْكَ حُدُودُ اللّٰهِ یُبَیِّنُهاٰ لِقَوْمٍ یَعْلَمُونَ٢٣٠وَاِذاٰ طَلَّقْتُمُ النِّسآٰءَ فَبَلَغْنَ اَجَلَهُنَّ فَاَمْسِكُوهُنَّ بِمَعْرُوفٍ اَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍۚ وَلاٰ تُمْسِكُوهُنَّ ضِراٰرًا لِتَعْتَدُواۚ وَمَنْ یَفْعَلْ ذٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥۚ وَلاٰ تَتَّخِذُوٓا ءاٰیاٰتِ اللّٰهِ هُزُوًاۚ وَاذْكُرُوا نِعْمَتَ اللّٰهِ عَلَیْكُمْ وَمآٰ اَنْزَلَ عَلَیْكُمْ مِنَ الْكِتاٰبِ وَالْحِكْمَةِ یَعِظُكُمْ بِهٖۚ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّ اللّٰهَ بِكُلِّ شَیْءٍ عَلٖیمٌ٢٣١وَاِذاٰ طَلَّقْتُمُ النِّسآٰءَ فَبَلَغْنَ اَجَلَهُنَّ فَلاٰ تَعْضُلُوهُنَّ اَنْ یَنْكِحْنَ اَزْواٰجَهُنَّ اِذاٰ تَراٰضَوْا بَیْنَهُمْ بِالْمَعْرُوفِۗ ذٰلِكَ یُوعَظُ بِهٖ مَنْ كاٰنَ مِنْكُمْ یُؤْمِنُ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِۗ ذٰلِكُمْ اَزْكٰی لَكُمْ وَاَطْهَرُۗ وَاللّٰهُ یَعْلَمُ وَاَنْتُمْ لاٰ تَعْلَمُونَ٢٣٢وَالْواٰلِداٰتُ یُرْضِعْنَ اَوْلاٰدَهُنَّ حَوْلَیْنِ كاٰمِلَیْنِۖ لِمَنْ اَراٰدَ اَنْ یُتِمَّ الرَّضاٰعَةَۚ وَعَلَی الْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِۚ لاٰ تُكَلَّفُ نَفْسٌ اِلّاٰ وُسْعَهاٰۚ لاٰ تُضآٰرَّ واٰلِدَةٌ بِوَلَدِهاٰ وَلاٰ مَوْلُودٌ لَهُۥ بِوَلَدِهٖۚ وَعَلَی الْواٰرِثِ مِثْلُ ذٰلِكَۗ فَاِنْ اَراٰداٰ فِصاٰلًا عَنْ تَراٰضٍ مِنْهُماٰ وَتَشاٰوُرٍ فَلاٰ جُناٰحَ عَلَیْهِماٰۗ وَاِنْ اَرَدْتُمْ اَنْ تَسْتَرْضِعُوٓا اَوْلاٰدَكُمْ فَلاٰ جُناٰحَ عَلَیْكُمْ اِذاٰ سَلَّمْتُمْ مآٰ ءاٰتَیْتُمْ بِالْمَعْرُوفِۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّ اللّٰهَ بِماٰ تَعْمَلُونَ بَصٖیرٌ٢٣٣وَالَّذٖینَ یُتَوَفَّوْنَ مِنْكُمْ وَیَذَرُونَ اَزْواٰجًا یَتَرَبَّصْنَ بِاَنْفُسِهِنَّ اَرْبَعَةَ اَشْهُرٍ وَعَشْرًاۖ فَاِذاٰ بَلَغْنَ اَجَلَهُنَّ فَلاٰ جُناٰحَ عَلَیْكُمْ فٖیماٰ فَعَلْنَ فٖیٓ اَنْفُسِهِنَّ بِالْمَعْرُوفِۗ وَاللّٰهُ بِماٰ تَعْمَلُونَ خَبٖیرٌ٢٣٤وَلاٰ جُناٰحَ عَلَیْكُمْ فٖیماٰ عَرَّضْتُمْ بِهٖ مِنْ خِطْبَةِ النِّسآٰءِ اَوْ اَكْنَنْتُمْ فٖیٓ اَنْفُسِكُمْۚ عَلِمَ اللّٰهُ اَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلٰكِنْ لاٰ تُواٰعِدُوهُنَّ سِرًّا اِلّآٰ اَنْ تَقُولُوا قَوْلًا مَعْرُوفًاۚ وَلاٰ تَعْزِمُوا عُقْدَةَ النِّكاٰحِ حَتّٰی یَبْلُغَ الْكِتاٰبُ اَجَلَهُۥۚ وَاعْلَمُوٓا اَنَّ اللّٰهَ یَعْلَمُ ماٰ فٖیٓ اَنْفُسِكُمْ فَاحْذَرُوهُۚ وَاعْلَمُوٓا اَنَّ اللّٰهَ غَفُورٌ حَلٖیمٌ٢٣٥لاٰ جُناٰحَ عَلَیْكُمْ اِنْ طَلَّقْتُمُ النِّسآٰءَ ماٰ لَمْ تَمَسُّوهُنَّ اَوْ تَفْرِضُوا لَهُنَّ فَرٖیضَةًۚ وَمَتِّعُوهُنَّ عَلَی الْمُوسِعِ قَدَرُهُۥ وَعَلَی الْمُقْتِرِ قَدَرُهُۥ مَتاٰعًا بِالْمَعْرُوفِۖ حَقًّا عَلَی الْمُحْسِنٖینَ٢٣٦وَاِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ اَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرٖیضَةً فَنِصْفُ ماٰ فَرَضْتُمْ اِلّآٰ اَنْ یَعْفُونَ اَوْ یَعْفُوَا الَّذٖی بِیَدِهٖ عُقْدَةُ النِّكاٰحِۚ وَاَنْ تَعْفُوٓا اَقْرَبُ لِلتَّقْوٰیۚ وَلاٰ تَنْسَوُا الْفَضْلَ بَیْنَكُمْۚ اِنَّ اللّٰهَ بِماٰ تَعْمَلُونَ بَصٖیرٌ٢٣٧حاٰفِظُوا عَلَی الصَّلَواٰتِ وَالصَّلٰوةِ الْوُسْطٰی وَقُومُوا لِلّٰهِ قاٰنِتٖینَ٢٣٨فَاِنْ خِفْتُمْ فَرِجاٰلًا اَوْ رُكْباٰنًا فَاِذآٰ اَمِنْتُمْ فَاذْكُرُوا اللّٰهَ كَماٰ عَلَّمَكُمْ ماٰ لَمْ تَكُونُوا تَعْلَمُونَ٢٣٩وَالَّذٖینَ یُتَوَفَّوْنَ مِنْكُمْ وَیَذَرُونَ اَزْواٰجًا وَصِیَّةً لِاَزْواٰجِهِمْ مَتاٰعًا اِلَی الْحَوْلِ غَیْرَ اِخْراٰجٍۚ فَاِنْ خَرَجْنَ فَلاٰ جُناٰحَ عَلَیْكُمْ فٖی ماٰ فَعَلْنَ فٖیٓ اَنْفُسِهِنَّ مِنْ مَعْرُوفٍۗ وَاللّٰهُ عَزٖیزٌ حَكٖیمٌ٢٤٠وَلِلْمُطَلَّقاٰتِ مَتاٰعٌ بِالْمَعْرُوفِۖ حَقًّا عَلَی الْمُتَّقٖینَ٢٤١كَذٰلِكَ یُبَیِّنُ اللّٰهُ لَكُمْ ءاٰیاٰتِهٖ لَعَلَّكُمْ تَعْقِلُونَ٢٤٢اَلَمْ تَرَ اِلَی الَّذٖینَ خَرَجُوا مِنْ دِیاٰرِهِمْ وَهُمْ اُلُوفٌ حَذَرَ الْمَوْتِ فَقاٰلَ لَهُمُ اللّٰهُ مُوتُوا ثُمَّ اَحْیاٰهُمْۚ اِنَّ اللّٰهَ لَذُو فَضْلٍ عَلَی النّاٰسِ وَلٰكِنَّ اَكْثَرَ النّاٰسِ لاٰ یَشْكُرُونَ٢٤٣وَقاٰتِلُوا فٖی سَبٖیلِ اللّٰهِ وَاعْلَمُوٓا اَنَّ اللّٰهَ سَمٖیعٌ عَلٖیمٌ٢٤٤مَنْ ذَا الَّذٖی یُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَیُضاٰعِفَهُۥ لَهُۥٓ اَضْعاٰفًا كَثٖیرَةًۚ وَاللّٰهُ یَقْبِضُ وَیَبْسُطُ وَاِلَیْهِ تُرْجَعُونَ٢٤٥اَلَمْ تَرَ اِلَی الْمَلَاِ مِنْ بَنٖیٓ اِسْرآٰئٖیلَ مِنْ بَعْدِ مُوسٰٓی اِذْ قاٰلُوا لِنَبِیٍّ لَهُمُ ابْعَثْ لَناٰ مَلِكًا نُقاٰتِلْ فٖی سَبٖیلِ اللّٰهِۖ قاٰلَ هَلْ عَسَیْتُمْ اِنْ كُتِبَ عَلَیْكُمُ الْقِتاٰلُ اَلّاٰ تُقاٰتِلُواۖ قاٰلُوا وَماٰ لَنآٰ اَلّاٰ نُقاٰتِلَ فٖی سَبٖیلِ اللّٰهِ وَقَدْ اُخْرِجْناٰ مِنْ دِیاٰرِناٰ وَاَبْنآٰئِناٰۖ فَلَمّاٰ كُتِبَ عَلَیْهِمُ الْقِتاٰلُ تَوَلَّوْا اِلّاٰ قَلٖیلًا مِنْهُمْۗ وَاللّٰهُ عَلٖیمٌ بِالظّاٰلِمٖینَ٢٤٦وَقاٰلَ لَهُمْ نَبِیُّهُمْ اِنَّ اللّٰهَ قَدْ بَعَثَ لَكُمْ طاٰلُوتَ مَلِكًاۚ قاٰلُوٓا اَنّٰی یَكُونُ لَهُ الْمُلْكُ عَلَیْناٰ وَنَحْنُ اَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ یُؤْتَ سَعَةً مِنَ الْماٰلِۚ قاٰلَ اِنَّ اللّٰهَ اصْطَفٰىهُ عَلَیْكُمْ وَزاٰدَهُۥ بَسْطَةً فِی الْعِلْمِ وَالْجِسْمِۖ وَاللّٰهُ یُؤْتٖی مُلْكَهُۥ مَنْ یَشآٰءُۚ وَاللّٰهُ واٰسِعٌ عَلٖیمٌ٢٤٧وَقاٰلَ لَهُمْ نَبِیُّهُمْ اِنَّ ءاٰیَةَ مُلْكِهٖٓ اَنْ یَأْتِیَكُمُ التّاٰبُوتُ فٖیهِ سَكٖینَةٌ مِنْ رَبِّكُمْ وَبَقِیَّةٌ مِمّاٰ تَرَكَ ءاٰلُ مُوسٰی وَءاٰلُ هاٰرُونَ تَحْمِلُهُ الْمَلآٰئِكَةُۚ اِنَّ فٖی ذٰلِكَ لَءاٰیَةً لَكُمْ اِنْ كُنْتُمْ مُؤْمِنٖینَ٢٤٨فَلَمّاٰ فَصَلَ طاٰلُوتُ بِالْجُنُودِ قاٰلَ اِنَّ اللّٰهَ مُبْتَلٖیكُمْ بِنَهَرٍ فَمَنْ شَرِبَ مِنْهُ فَلَیْسَ مِنّٖی وَمَنْ لَمْ یَطْعَمْهُ فَاِنَّهُۥ مِنّٖیٓ اِلّاٰ مَنِ اغْتَرَفَ غُرْفَةً بِیَدِهٖۚ فَشَرِبُوا مِنْهُ اِلّاٰ قَلٖیلًا مِنْهُمْۚ فَلَمّاٰ جاٰوَزَهُۥ هُوَ وَالَّذٖینَ ءاٰمَنُوا مَعَهُۥ قاٰلُوا لاٰ طاٰقَةَ لَنَا الْیَوْمَ بِجاٰلُوتَ وَجُنُودِهٖۚ قاٰلَ الَّذٖینَ یَظُنُّونَ اَنَّهُمْ مُلاٰقُوا اللّٰهِ كَمْ مِنْ فِئَةٍ قَلٖیلَةٍ غَلَبَتْ فِئَةً كَثٖیرَةً بِاِذْنِ اللّٰهِۚ وَاللّٰهُ مَعَ الصّاٰبِرٖینَ٢٤٩وَلَمّاٰ بَرَزُوا لِجاٰلُوتَ وَجُنُودِهٖ قاٰلُوا رَبَّنآٰ اَفْرِغْ عَلَیْناٰ صَبْرًا وَثَبِّتْ اَقْداٰمَناٰ وَانْصُرْناٰ عَلَی الْقَوْمِ الْكاٰفِرٖینَ٢٥٠فَهَزَمُوهُمْ بِاِذْنِ اللّٰهِ وَقَتَلَ داٰوُۥدُ جاٰلُوتَ وَءاٰتٰىهُ اللّٰهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُۥ مِمّاٰ یَشآٰءُۗ وَلَوْلاٰ دَفْعُ اللّٰهِ النّاٰسَ بَعْضَهُمْ بِبَعْضٍ لَفَسَدَتِ الْاَرْضُ وَلٰكِنَّ اللّٰهَ ذُو فَضْلٍ عَلَی الْعاٰلَمٖینَ٢٥١تِلْكَ ءاٰیاٰتُ اللّٰهِ نَتْلُوهاٰ عَلَیْكَ بِالْحَقِّۚ وَاِنَّكَ لَمِنَ الْمُرْسَلٖینَ٢٥٢ تِلْكَ الرُّسُلُ فَضَّلْناٰ بَعْضَهُمْ عَلٰی بَعْضٍۘ مِنْهُمْ مَنْ كَلَّمَ اللّٰهُۖ وَرَفَعَ بَعْضَهُمْ دَرَجاٰتٍۚ وَءاٰتَیْناٰ عٖیسَی ابْنَ مَرْیَمَ الْبَیِّناٰتِ وَاَیَّدْناٰهُ بِرُوحِ الْقُدُسِۗ وَلَوْ شآٰءَ اللّٰهُ مَا اقْتَتَلَ الَّذٖینَ مِنْ بَعْدِهِمْ مِنْ بَعْدِ ماٰ جآٰءَتْهُمُ الْبَیِّناٰتُ وَلٰكِنِ اخْتَلَفُوا فَمِنْهُمْ مَنْ ءاٰمَنَ وَمِنْهُمْ مَنْ كَفَرَۚ وَلَوْ شآٰءَ اللّٰهُ مَا اقْتَتَلُوا وَلٰكِنَّ اللّٰهَ یَفْعَلُ ماٰ یُرٖیدُ٢٥٣یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوٓا اَنْفِقُوا مِمّاٰ رَزَقْناٰكُمْ مِنْ قَبْلِ اَنْ یَأْتِیَ یَوْمٌ لاٰ بَیْعٌ فٖیهِ وَلاٰ خُلَّةٌ وَلاٰ شَفاٰعَةٌۗ وَالْكاٰفِرُونَ هُمُ الظّاٰلِمُونَ٢٥٤ٱَللّٰهُ لآٰ اِلٰهَ اِلّاٰ هُوَ الْحَیُّ الْقَیُّومُۚ لاٰ تَأْخُذُهُۥ سِنَةٌ وَلاٰ نَوْمٌۚ لَهُۥ ماٰ فِی السَّمٰواٰتِ وَماٰ فِی الْاَرْضِۗ مَنْ ذَا الَّذٖی یَشْفَعُ عِنْدَهُۥٓ اِلّاٰ بِاِذْنِهٖۚ یَعْلَمُ ماٰ بَیْنَ اَیْدٖیهِمْ وَماٰ خَلْفَهُمْۖ وَلاٰ یُحٖیطُونَ بِشَیْءٍ مِنْ عِلْمِهٖٓ اِلّاٰ بِماٰ شآٰءَۚ وَسِعَ كُرْسِیُّهُ السَّمٰواٰتِ وَالْاَرْضَۖ وَلاٰ یَـئُودُهُۥ حِفْظُهُماٰۚ وَهُوَ الْعَلِیُّ الْعَظٖیمُ٢٥٥لآٰ اِكْراٰهَ فِی الدّٖینِۖ قَدْ تَبَیَّنَ الرُّشْدُ مِنَ الْغَیِّۚ فَمَنْ یَكْفُرْ بِالطّاٰغُوتِ وَیُؤْمِنْ بِاللّٰهِ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقٰی لَا انْفِصاٰمَ لَهاٰۗ وَاللّٰهُ سَمٖیعٌ عَلٖیمٌ٢٥٦ٱَللّٰهُ وَلِیُّ الَّذٖینَ ءاٰمَنُوا یُخْرِجُهُمْ مِنَ الظُّلُماٰتِ اِلَی النُّورِۖ وَالَّذٖینَ كَفَرُوٓا اَوْلِیآٰؤُهُمُ الطّاٰغُوتُ یُخْرِجُونَهُمْ مِنَ النُّورِ اِلَی الظُّلُماٰتِۗ اُولٰٓئِكَ اَصْحاٰبُ النّاٰرِۖ هُمْ فٖیهاٰ خاٰلِدُونَ٢٥٧اَلَمْ تَرَ اِلَی الَّذٖی حآٰجَّ اِبْراٰهٖیمَ فٖی رَبِّهٖٓ اَنْ ءاٰتٰىهُ اللّٰهُ الْمُلْكَ اِذْ قاٰلَ اِبْراٰهٖیمُ رَبِّیَ الَّذٖی یُحْیٖی وَیُمٖیتُ قاٰلَ اَنَا اُحْیٖی وَاُمٖیتُۖ قاٰلَ اِبْراٰهٖیمُ فَاِنَّ اللّٰهَ یَأْتٖی بِالشَّمْسِ مِنَ الْمَشْرِقِ فَأْتِ بِهاٰ مِنَ الْمَغْرِبِ فَبُهِتَ الَّذٖی كَفَرَۗ وَاللّٰهُ لاٰ یَهْدِی الْقَوْمَ الظّاٰلِمٖینَ٢٥٨اَوْ كَالَّذٖی مَرَّ عَلٰی قَرْیَةٍ وَهِیَ خاٰوِیَةٌ عَلٰی عُرُوشِهاٰ قاٰلَ اَنّٰی یُحْیٖی هٰذِهِ اللّٰهُ بَعْدَ مَوْتِهاٰۖ فَاَماٰتَهُ اللّٰهُ مِائَةَ عاٰمٍ ثُمَّ بَعَثَهُۥۖ قاٰلَ كَمْ لَبِثْتَۖ قاٰلَ لَبِثْتُ یَوْمًا اَوْ بَعْضَ یَوْمٍۖ قاٰلَ بَلْ لَبِثْتَ مِائَةَ عاٰمٍ فَانْظُرْ اِلٰی طَعاٰمِكَ وَشَراٰبِكَ لَمْ یَتَسَنَّهْۖ وَانْظُرْ اِلٰی حِماٰرِكَ وَلِنَجْعَلَكَ ءاٰیَةً لِلنّاٰسِۖ وَانْظُرْ اِلَی الْعِظاٰمِ كَیْفَ نُنْشِزُهاٰ ثُمَّ نَكْسُوهاٰ لَحْمًاۚ فَلَمّاٰ تَبَیَّنَ لَهُۥ قاٰلَ اَعْلَمُ اَنَّ اللّٰهَ عَلٰی كُلِّ شَیْءٍ قَدٖیرٌ٢٥٩وَاِذْ قاٰلَ اِبْراٰهٖیمُ رَبِّ اَرِنٖی كَیْفَ تُحْیِی الْمَوْتٰیۖ قاٰلَ اَوَلَمْ تُؤْمِنْۖ قاٰلَ بَلٰی وَلٰكِنْ لِیَطْمَئِنَّ قَلْبٖیۖ قاٰلَ فَخُذْ اَرْبَعَةً مِنَ الطَّیْرِ فَصُرْهُنَّ اِلَیْكَ ثُمَّ اجْعَلْ عَلٰی كُلِّ جَبَلٍ مِنْهُنَّ جُزْءًا ثُمَّ ادْعُهُنَّ یَأْتٖینَكَ سَعْیًاۚ وَاعْلَمْ اَنَّ اللّٰهَ عَزٖیزٌ حَكٖیمٌ٢٦٠مَثَلُ الَّذٖینَ یُنْفِقُونَ اَمْواٰلَهُمْ فٖی سَبٖیلِ اللّٰهِ كَمَثَلِ حَبَّةٍ اَنْبَتَتْ سَبْعَ سَناٰبِلَ فٖی كُلِّ سُنْبُلَةٍ مِائَةُ حَبَّةٍۗ وَاللّٰهُ یُضاٰعِفُ لِمَنْ یَشآٰءُۗ وَاللّٰهُ واٰسِعٌ عَلٖیمٌ٢٦١ٱَلَّذٖینَ یُنْفِقُونَ اَمْواٰلَهُمْ فٖی سَبٖیلِ اللّٰهِ ثُمَّ لاٰ یُتْبِعُونَ مآٰ اَنْفَقُوا مَنًّا وَلآٰ اَذًی لَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلاٰ خَوْفٌ عَلَیْهِمْ وَلاٰ هُمْ یَحْزَنُونَ٢٦٢قَوْلٌ مَعْرُوفٌ وَمَغْفِرَةٌ خَیْرٌ مِنْ صَدَقَةٍ یَتْبَعُهآٰ اَذًیۗ وَاللّٰهُ غَنِیٌّ حَلٖیمٌ٢٦٣یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا لاٰ تُبْطِلُوا صَدَقاٰتِكُمْ بِالْمَنِّ وَالْاَذٰی كَالَّذٖی یُنْفِقُ ماٰلَهُۥ رِئآٰءَ النّاٰسِ وَلاٰ یُؤْمِنُ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِۖ فَمَثَلُهُۥ كَمَثَلِ صَفْواٰنٍ عَلَیْهِ تُراٰبٌ فَاَصاٰبَهُۥ واٰبِلٌ فَتَرَكَهُۥ صَلْدًاۖ لاٰ یَقْدِرُونَ عَلٰی شَیْءٍ مِمّاٰ كَسَبُواۗ وَاللّٰهُ لاٰ یَهْدِی الْقَوْمَ الْكاٰفِرٖینَ٢٦٤وَمَثَلُ الَّذٖینَ یُنْفِقُونَ اَمْواٰلَهُمُ ابْتِغآٰءَ مَرْضاٰتِ اللّٰهِ وَتَثْبٖیتًا مِنْ اَنْفُسِهِمْ كَمَثَلِ جَنَّةٍ بِرَبْوَةٍ اَصاٰبَهاٰ واٰبِلٌ فَـأٰتَتْ اُكُلَهاٰ ضِعْفَیْنِ فَاِنْ لَمْ یُصِبْهاٰ واٰبِلٌ فَطَلٌّۗ وَاللّٰهُ بِماٰ تَعْمَلُونَ بَصٖیرٌ٢٦٥اَیَوَدُّ اَحَدُكُمْ اَنْ تَكُونَ لَهُۥ جَنَّةٌ مِنْ نَخٖیلٍ وَاَعْناٰبٍ تَجْرٖی مِنْ تَحْتِهَا الْاَنْهاٰرُ لَهُۥ فٖیهاٰ مِنْ كُلِّ الثَّمَراٰتِ وَاَصاٰبَهُ الْكِبَرُ وَلَهُۥ ذُرِّیَّةٌ ضُعَفآٰءُ فَاَصاٰبَهآٰ اِعْصاٰرٌ فٖیهِ ناٰرٌ فَاحْتَرَقَتْۗ كَذٰلِكَ یُبَیِّنُ اللّٰهُ لَكُمُ الْءاٰیاٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ٢٦٦یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوٓا اَنْفِقُوا مِنْ طَیِّباٰتِ ماٰ كَسَبْتُمْ وَمِمّآٰ اَخْرَجْناٰ لَكُمْ مِنَ الْاَرْضِۖ وَلاٰ تَیَمَّمُوا الْخَبٖیثَ مِنْهُ تُنْفِقُونَ وَلَسْتُمْ بأٰخِذٖیهِ اِلّآٰ اَنْ تُغْمِضُوا فٖیهِۚ وَاعْلَمُوٓا اَنَّ اللّٰهَ غَنِیٌّ حَمٖیدٌ٢٦٧ٱَلشَّیْطاٰنُ یَعِدُكُمُ الْفَقْرَ وَیَأْمُرُكُمْ بِالْفَحْشآٰءِۖ وَاللّٰهُ یَعِدُكُمْ مَغْفِرَةً مِنْهُ وَفَضْلًاۗ وَاللّٰهُ واٰسِعٌ عَلٖیمٌ٢٦٨یُؤْتِی الْحِكْمَةَ مَنْ یَشآٰءُۚ وَمَنْ یُؤْتَ الْحِكْمَةَ فَقَدْ اُوتِیَ خَیْرًا كَثٖیرًاۗ وَماٰ یَذَّكَّرُ اِلّآٰ اُولُوا الْاَلْباٰبِ٢٦٩وَمآٰ اَنْفَقْتُمْ مِنْ نَفَقَةٍ اَوْ نَذَرْتُمْ مِنْ نَذْرٍ فَاِنَّ اللّٰهَ یَعْلَمُهُۥۗ وَماٰ لِلظّاٰلِمٖینَ مِنْ اَنْصاٰرٍ٢٧٠اِنْ تُبْدُوا الصَّدَقاٰتِ فَنِعِمّاٰ هِیَۖ وَاِنْ تُخْفُوهاٰ وَتُؤْتُوهَا الْفُقَرآٰءَ فَهُوَ خَیْرٌ لَكُمْۚ وَیُكَفِّرُ عَنْكُمْ مِنْ سَیِّئاٰتِكُمْۗ وَاللّٰهُ بِماٰ تَعْمَلُونَ خَبٖیرٌ٢٧١لَیْسَ عَلَیْكَ هُدٰىهُمْ وَلٰكِنَّ اللّٰهَ یَهْدٖی مَنْ یَشآٰءُۗ وَماٰ تُنْفِقُوا مِنْ خَیْرٍ فَلِاَنْفُسِكُمْۚ وَماٰ تُنْفِقُونَ اِلَّا ابْتِغآٰءَ وَجْهِ اللّٰهِۚ وَماٰ تُنْفِقُوا مِنْ خَیْرٍ یُوَفَّ اِلَیْكُمْ وَاَنْتُمْ لاٰ تُظْلَمُونَ٢٧٢لِلْفُقَرآٰءِ الَّذٖینَ اُحْصِرُوا فٖی سَبٖیلِ اللّٰهِ لاٰ یَسْتَطٖیعُونَ ضَرْبًا فِی الْاَرْضِ یَحْسَبُهُمُ الْجاٰهِلُ اَغْنِیآٰءَ مِنَ التَّعَفُّفِ تَعْرِفُهُمْ بِسٖیماٰهُمْ لاٰ یَسْئَلُونَ النّاٰسَ اِلْحاٰفًاۗ وَماٰ تُنْفِقُوا مِنْ خَیْرٍ فَاِنَّ اللّٰهَ بِهٖ عَلٖیمٌ٢٧٣ٱَلَّذٖینَ یُنْفِقُونَ اَمْواٰلَهُمْ بِالَّیْلِ وَالنَّهاٰرِ سِرًّا وَعَلاٰنِیَةً فَلَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلاٰ خَوْفٌ عَلَیْهِمْ وَلاٰ هُمْ یَحْزَنُونَ٢٧٤ٱَلَّذٖینَ یَأْكُلُونَ الرِّبٰوا لاٰ یَقُومُونَ اِلّاٰ كَماٰ یَقُومُ الَّذٖی یَتَخَبَّطُهُ الشَّیْطاٰنُ مِنَ الْمَسِّۚ ذٰلِكَ بِاَنَّهُمْ قاٰلُوٓا اِنَّمَا الْبَیْعُ مِثْلُ الرِّبٰواۗ وَاَحَلَّ اللّٰهُ الْبَیْعَ وَحَرَّمَ الرِّبٰواۚ فَمَنْ جآٰءَهُۥ مَوْعِظَةٌ مِنْ رَبِّهٖ فَانْتَهٰی فَلَهُۥ ماٰ سَلَفَ وَاَمْرُهُۥٓ اِلَی اللّٰهِۖ وَمَنْ عاٰدَ فَاُولٰٓئِكَ اَصْحاٰبُ النّاٰرِۖ هُمْ فٖیهاٰ خاٰلِدُونَ٢٧٥یَمْحَقُ اللّٰهُ الرِّبٰوا وَیُرْبِی الصَّدَقاٰتِۗ وَاللّٰهُ لاٰ یُحِبُّ كُلَّ كَفّاٰرٍ اَثٖیمٍ ٢٧٦اِنَّ الَّذٖینَ ءاٰمَنُوا وَعَمِلُوا الصّاٰلِحاٰتِ وَاَقاٰمُوا الصَّلٰوةَ وَءاٰتَوُا الزَّكٰوةَ لَهُمْ اَجْرُهُمْ عِنْدَ رَبِّهِمْ وَلاٰ خَوْفٌ عَلَیْهِمْ وَلاٰ هُمْ یَحْزَنُونَ ٢٧٧یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا اتَّقُوا اللّٰهَ وَذَرُوا ماٰ بَقِیَ مِنَ الرِّبٰٓوااِنْ كُنْتُمْ مُؤْمِنٖینَ ٢٧٨فَاِنْ لَمْ تَفْعَلُوا فَأْذَنُوا بِحَرْبٍ مِنَ اللّٰهِ وَرَسُولِهٖۖ وَاِنْ تُبْتُمْ فَلَكُمْ رُءُوسُ اَمْواٰلِكُمْ لاٰ تَظْلِمُونَ وَلاٰ تُظْلَمُونَ ٢٧٩وَاِنْ كاٰنَ ذُو عُسْرَةٍ فَنَظِرَةٌ اِلٰی مَیْسَرَةٍۚ وَاَنْ تَصَدَّقُوا خَیْرٌ لَكُمْۖ اِنْ كُنْتُمْ تَعْلَمُونَ ٢٨٠وَاتَّقُوا یَوْمًا تُرْجَعُونَ فٖیهِ اِلَی اللّٰهِۖ ثُمَّ تُوَفّٰی كُلُّ نَفْسٍ ماٰ كَسَبَتْ وَهُمْ لاٰ یُظْلَمُونَ٢٨١یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوٓا اِذاٰ تَداٰیَنْتُمْ بِدَیْنٍ اِلٰٓی اَجَلٍ مُسَمًّی فَاكْتُبُوهُۚ وَلْیَكْتُبْ بَیْنَكُمْ كاٰتِبٌ بِالْعَدْلِۚ وَلاٰ یَأْبَ كاٰتِبٌ اَنْ یَكْتُبَ كَماٰ عَلَّمَهُ اللّٰهُۚ فَلْیَكْتُبْ وَلْیُمْلِلِ الَّذٖی عَلَیْهِ الْحَقُّ وَلْیَتَّقِ اللّٰهَ رَبَّهُۥ وَلاٰ یَبْخَسْ مِنْهُ شَیْئًاۚ فَاِنْ كاٰنَ الَّذٖی عَلَیْهِ الْحَقُّ سَفٖیهًا اَوْ ضَعٖیفًا اَوْ لاٰ یَسْتَطٖیعُ اَنْ یُمِلَّ هُوَ فَلْیُمْلِلْ وَلِیُّهُۥ بِالْعَدْلِۚ وَاسْتَشْهِدُوا شَهٖیدَیْنِ مِنْ رِجاٰلِكُمْۖ فَاِنْ لَمْ یَكُوناٰ رَجُلَیْنِ فَرَجُلٌ وَامْرَاَتاٰنِ مِمَّنْ تَرْضَوْنَ مِنَ الشُّهَدآٰءِ اَنْ تَضِلَّ اِحْدٰىهُماٰ فَتُذَكِّرَ اِحْدٰىهُمَا الْاُخْرٰیۚ وَلاٰ یَأْبَ الشُّهَدآٰءُ اِذاٰ ماٰ دُعُواۚ وَلاٰ تَسْاَمُوٓا اَنْ تَكْتُبُوهُ صَغٖیرًا اَوْ كَبٖیرًا اِلٰٓی اَجَلِهٖۚ ذٰلِكُمْ اَقْسَطُ عِنْدَ اللّٰهِ وَاَقْوَمُ لِلشَّهاٰدَةِ وَاَدْنٰٓی اَلّاٰ تَرْتاٰبُوٓا اِلّآٰ اَنْ تَكُونَ تِجاٰرَةً حاٰضِرَةً تُدٖیرُونَهاٰ بَیْنَكُمْ فَلَیْسَ عَلَیْكُمْ جُناٰحٌ اَلّاٰ تَكْتُبُوهاٰۗ وَاَشْهِدُوٓا اِذاٰ تَباٰیَعْتُمْۚ وَلاٰ یُضآٰرَّ كاٰتِبٌ وَلاٰ شَهٖیدٌۚ وَاِنْ تَفْعَلُوا فَاِنَّهُۥ فُسُوقٌ بِكُمْۗ وَاتَّقُوا اللّٰهَۖ وَیُعَلِّمُكُمُ اللّٰهُۗ وَاللّٰهُ بِكُلِّ شَیْءٍ عَلٖیمٌ ٢٨٢وَاِنْ كُنْتُمْ عَلٰی سَفَرٍ وَلَمْ تَجِدُوا كاٰتِبًا فَرِهاٰنٌ مَقْبُوضَةٌۖ فَاِنْ اَمِنَ بَعْضُكُمْ بَعْضًا فَلْیُؤَدِّ الَّذِی اؤْتُمِنَ اَماٰنَتَهُۥ وَلْیَتَّقِ اللّٰهَ رَبَّهُۥۗ وَلاٰ تَكْتُمُوا الشَّهاٰدَةَۚ وَمَنْ یَكْتُمْهاٰ فَاِنَّهُۥٓ ءاٰثِمٌ قَلْبُهُۥۗ وَاللّٰهُ بِماٰ تَعْمَلُونَ عَلٖیمٌ ٢٨٣لِلّٰهِ ماٰ فِی السَّمٰواٰتِ وَماٰ فِی الْاَرْضِۗ وَاِنْ تُبْدُوا ماٰ فٖیٓ اَنْفُسِكُمْ اَوْ تُخْفُوهُ یُحاٰسِبْكُمْ بِهِ اللّٰهُۖ فَیَغْفِرُ لِمَنْ یَشآٰءُ وَیُعَذِّبُ مَنْ یَشآٰءُۗ وَاللّٰهُ عَلٰی كُلِّ شَیْءٍ قَدٖیرٌ ٢٨٤ءاٰمَنَ الرَّسُولُ بِمآٰ اُنْزِلَ اِلَیْهِ مِنْ رَبِّهٖ وَالْمُؤْمِنُونَۚ كُلٌّ ءاٰمَنَ بِاللّٰهِ وَمَلآٰئِكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ لاٰ نُفَرِّقُ بَیْنَ اَحَدٍ مِنْ رُسُلِهٖۚ وَقاٰلُوا سَمِعْناٰ وَاَطَعْناٰۖ غُفْراٰنَكَ رَبَّناٰ وَاِلَیْكَ الْمَصٖیرُ ٢٨٥لاٰ یُكَلِّفُ اللّٰهُ نَفْسًا اِلّاٰ وُسْعَهاٰۚ لَهاٰ ماٰ كَسَبَتْ وَعَلَیْهاٰ مَا اكْتَسَبَتْۗ رَبَّناٰ لاٰ تُؤاٰخِذْنآٰ اِنْ نَسٖینآٰ اَوْ اَخْطَأْناٰۚ رَبَّناٰ وَلاٰ تَحْمِلْ عَلَیْنآٰ اِصْرًا كَماٰ حَمَلْتَهُۥ عَلَی الَّذٖینَ مِنْ قَبْلِناٰۚ رَبَّناٰ وَلاٰ تُحَمِّلْناٰ ماٰ لاٰ طاٰقَةَ لَناٰ بِهٖۖ وَاعْفُ عَنّاٰ وَاغْفِرْ لَناٰ وَارْحَمْنآٰۚ اَنْتَ مَوْلٰىناٰ فَانْصُرْناٰ عَلَی الْقَوْمِ الْكاٰفِرٖینَ ٢٨٦

Surah Al-BaqaraMadineh286In the Name of Allah, the All-beneficent, the All-merciful.Alif, Lam, Mim. 1This is the Book, there is no doubt in it, a guidance to the Godwary, 2who believe in the Unseen, maintain the prayer, and spend out of what We have provided for them; 3and who believe in what has been sent down to you and what was sent down before you, and are certain of the Hereafter. 4Those follow their Lord’s guidance and it is they who are the felicitous. 5As for the faithless, it is the same to them whether you warn them or do not warn them, they will not have faith. 6Allah has set a seal on their hearts and their hearing, and there is a blindfold on their sight, and there is a great punishment for them. 7Among the people are those who say, ‘We have faith in Allah and the Last Day,’ but they have no faith. 8They seek to deceive Allah and those who have faith, yet they deceive no one but themselves, but they are not aware. 9There is a sickness in their hearts; then Allah increased their sickness, and there is a painful punishment for them because of the lies they used to tell. 10When they are told, ‘Do not cause corruption on the earth,’ they say, ‘We are only reformers!’ 11Behold! They are themselves the agents of corruption, but they are not aware. 12And when they are told, ‘Believe like the people who have believed,’ they say, ‘Shall we believe like the fools who have believed?’ Behold! They are themselves the fools, but they do not know. 13When they meet the faithful, they say, ‘We believe,’ but when they are alone with their devils, they say, ‘We are with you; we were only deriding [them].’ 14It is Allah who derides them, and leaves them bewildered in their rebellion. 15They are the ones who bought error for guidance, so their trade did not profit them, nor were they guided. 16Their parable is that of one who lighted a torch, and when it had lit up all around him, Allah took away their light, and left them sightless in a manifold darkness. 17Deaf, dumb, and blind, they will not come back. 18Or that of a rainstorm from the sky, wherein is darkness, thunder and lightning: they put their fingers in their ears due to the thunderclaps, apprehensive of death; and Allah besieges the faithless. 19The lightning almost snatches away their sight: whenever it shines for them, they walk in it, and when the darkness falls upon them, they stand. Had Allah willed, He would have taken away their hearing and sight. Indeed Allah has power over all things. 20O mankind! Worship your Lord, who created you and those who were before you, so that you may be Godwary 21—He who made the earth a place of repose for you, and the sky a canopy, and He sends down water from the sky and with it brings forth crops for your sustenance. So do not set up equals to Allah, while you know. 22And if you are in doubt concerning what We have sent down to Our servant, then bring a surah like it, and invoke your helpers besides Allah, if you are truthful. 23But if you do not—and you will not—then beware the Fire whose fuel will be humans and stones, prepared for the faithless. 24And give good news to those who have faith and do righteous deeds, that for them shall be gardens with streams running in them: whenever they are provided with their fruit for nourishment, they will say, ‘This is what we were provided before,’ and they were given something resembling it. There will be chaste mates for them, and they will remain therein [forever]. 25Indeed Allah is not ashamed to draw a parable whether it is that of a gnat or something above it. As for those who have faith, they know it is the truth from their Lord; and as for the faithless, they say, ‘What did Allah mean by this parable?’ Thereby He leads many astray, and thereby He guides many; and He leads no one astray thereby except the transgressors 26—those who break the covenant made with Allah after having pledged it solemnly, and sever what Allah has commanded to be joined, and cause corruption on the earth—it is they who are the losers. 27How can you be unfaithful to Allah, [seeing that] you were lifeless and He gave you life, then He will make you die and then bring you to life, and then you will be brought back to Him? 28It is He who created for you all that is in the earth, then He turned to the heaven and fashioned it into seven heavens, and He has knowledge of all things. 29When your Lord said to the angels, ‘Indeed I am going to set a viceroy on the earth,’ they said, ‘Will You set in it someone who will cause corruption in it and shed blood, while we celebrate Your praise and proclaim Your sanctity?’ He said, ‘Indeed I know what you do not know.’ 30And He taught Adam the Names, all of them; then presented them to the angels and said, ‘Tell me the names of these, if you are truthful.’ 31They said, ‘Immaculate are You! We have no knowledge except what You have taught us. Indeed You are the All-knowing, the All-wise.’ 32He said, ‘O Adam, inform them of their names,’ and when he had informed them of their names, He said, ‘Did I not tell you that I know the Unseen of the heavens and the earth, and that I know whatever you disclose and whatever you conceal?’ 33And when We said to the angels, ‘Prostrate before Adam,’ they prostrated, but not Iblis: he refused and acted arrogantly, and he was one of the faithless. 34We said, ‘O Adam, dwell with your mate in paradise and eat thereof freely whencesoever you wish, but do not approach this tree, lest you should be among the wrongdoers.’ 35Then Satan caused them to stumble from it, and he dislodged them from what [state] they were in; and We said, ‘Get down, being enemies of one another! On the earth shall be your abode and sustenance for a time.’ 36Then Adam received certain words from his Lord, and He turned to him clemently. Indeed He is the All-clement, the All-merciful. 37We said, ‘Get down from it, all together! Yet, should any guidance come to you from Me, those who follow My guidance shall have no fear, nor shall they grieve. 38But those who are faithless and deny Our signs, they shall be the inmates of the Fire and they shall remain in it [forever]. 39O Children of Israel, remember My blessing which I bestowed upon you, and fulfill My covenant that I may fulfill your covenant, and be in awe of Me [alone]. 40And believe in that which I have sent down confirming that which is with you, and do not be the first ones to deny it, and do not sell My signs for a paltry gain, and be wary of Me [alone]. 41Do not mix the truth with falsehood, nor conceal the truth while you know. 42And maintain the prayer, and give the zakat, and bow along with those who bow [in prayer]. 43 Will you bid others to piety and forget yourselves, while you recite the Book? Do you not exercise your reason? 44And take recourse in patience and prayer, and it is indeed hard except for the humble 45—those who are certain that they will encounter their Lord and that they will return to Him. 46O Children of Israel, remember My blessing which I bestowed upon you, and that I gave you an advantage over all the nations. 47Beware of the day when no soul will compensate for another, neither any intercession shall be accepted from it, nor any ransom shall be received from it, nor will they be helped. 48[Remember] when We delivered you from Pharaoh’s clan who inflicted a terrible torment on you, and slaughtered your sons and spared your women, and in that there was a great test from your Lord. 49And when We parted the sea with you, and We delivered you and drowned Pharaoh’s clan as you looked on. 50And when We made an appointment with Moses for forty nights, you took up the Calf [for worship] in his absence, and you were wrongdoers. 51Then We excused you after that so that you might give thanks. 52And when We gave Moses the Book and the Criterion so that you might be guided. 53And [recall] when Moses said to his people, ‘O my people! You have indeed wronged yourselves by taking up the Calf [for worship]. Now turn penitently to your Maker, and slay [the guilty among] your folks. That will be better for you with your Maker.’ Then He turned to you clemently. Indeed, He is the All-clement, the All-merciful. 54And when you said, ‘O Moses, we will not believe you until we see Allah visibly.’ Thereupon a thunderbolt seized you as you looked on. 55Then We raised you up after your death so that you might give thanks. 56We shaded you with clouds, and sent down to you manna and quails [saying]: ‘Eat of the good things We have provided for you.’ And they did not wrong Us, but they used to wrong [only] themselves. 57And when We said, ‘Enter this town, and eat thereof freely whencesoever you wish, and enter while prostrating at the gate, and say, ‘‘Relieve [us of the burden of our sins],’’ so that We may forgive your iniquities and We will soon enhance the virtuous.’ 58But the wrongdoers changed the saying with other than what they were told. So We sent down on those who were wrongdoers a plague from the sky because of the transgressions they used to commit. 59And when Moses prayed for water for his people, We said, ‘Strike the rock with your staff.’ Thereat twelve fountains gushed forth from it; every tribe came to know its drinking-place. ‘Eat and drink of Allah’s provision, and do not act wickedly on the earth, causing corruption.’ 60And when you said, ‘O Moses, ‘We will not put up with one kind of food. So invoke your Lord for us, so that He may bring forth for us of that which the earth grows—its greens and cucumbers, its garlic, lentils, and onions.’ He said, ‘Do you seek to replace what is superior with that which is inferior? Go down to any town and you will indeed get what you ask for!’ So they were struck with abasement and poverty, and they earned Allah’s wrath. That, because they would deny the signs of Allah and kill the prophets unjustly. That, because they would disobey and commit transgressions. 61Indeed the faithful, the Jews, the Christians and the Sabaeans—those of them who have faith in Allah and the Last Day and act righteously—they shall have their reward from their Lord, and they will have no fear, nor will they grieve. 62And when We took a pledge from you, and raised the Mount above you, [declaring], ‘Hold on with power to what We have given you and remember that which is in it so that you may be Godwary.’ 63Again you turned away after that; and were it not for Allah’s grace on you and His mercy, you would have surely been among the losers. 64And certainly you know those of you who violated the Sabbath, whereupon We said to them, ‘Be you spurned apes.’ 65So We made it an exemplary punishment for the present and the succeeding [generations], and an advice to the Godwary. 66And when Moses said to his people, ‘Allah commands you to slaughter a cow,’ they said, ‘Are you mocking us?’ He said, ‘I seek Allah’s protection lest I should be one of the ignorant!’ 67They said, ‘Invoke your Lord for us that He may clarify for us what she may be.’ He said, ‘He says, she is a cow, neither old nor young, of a middle age. Now do what you are commanded.’ 68They said, ‘Invoke your Lord for us that He may clarify for us what her colour may be.’ He said, ‘He says, she is a cow that is yellow, of a bright hue, pleasing to the onlookers.’ 69They said, ‘Invoke your Lord for us that He may clarify for us what she may be. Indeed all cows are much alike to us, and if Allah wishes we will surely be guided.’ 70He said, ‘He says, She is a cow not broken to till the earth or water the tillage, sound and without blemish.’ They said, ‘Now have you come up with the truth!’ And they slaughtered it, though they were about not to do it. 71And when you killed a soul, and accused one another about it—and Allah was to expose what you were concealing— 72We said, ‘Strike him with a piece of it:’ thus does Allah revive the dead, and He shows you His signs so that you may exercise your reason. 73Then your hearts hardened after that; so they are like stones, or even harder. For there are some stones from which streams gush forth, and there are some of them that split, and water issues from them, and there are some that fall for the fear of Allah. And Allah is not oblivious of what you do. 74 Are you then eager that they should believe you, though a part of them would hear the word of Allah and then they would distort it after they had understood it, and they knew [what they were doing]? 75When they meet the faithful, they say, ‘We believe,’ and when they are alone with one another, they say, ‘Do you recount to them what Allah has revealed to you, so that they may argue with you therewith before your Lord? Do you not exercise your reason?’ 76Do they not know that Allah knows whatever they hide and whatever they disclose? 77And among them are the illiterate who know nothing of the Book except hearsay, and they only make conjectures. 78So woe to them who write the Book with their hands and then say, ‘This is from Allah,’ that they may sell it for a paltry gain. So woe to them for what their hands have written, and woe to them for what they earn! 79And they say, ‘The Fire shall not touch us except for a number of days.’ Say, ‘Have you taken a promise from Allah? If so, Allah will never break His promise. Do you ascribe to Allah what you do not know?’ 80Certainly whoever commits misdeeds and is besieged by his iniquity—such shall be the inmates of the Fire, and they will remain in it [forever]. 81And those who have faith and do righteous deeds—they shall be the inhabitants of paradise; they will remain in it [forever]. 82When We took a pledge from the Children of Israel, [saying]: ‘Worship no one but Allah, do good to your parents, relatives, orphans, and the needy, speak kindly to people, maintain the prayer, and give the zakat,’ you turned away, except a few of you, and you were disregardful. 83And when We took a pledge from you, [saying]: ‘You shall not shed your [own people’s] blood, and you shall not expel your folks from your homes,’ you pledged, and you testify [to this pledge of your ancestors]. 84Then there you were, killing your folks and expelling a part of your folks from their homes, backing one another against them in sin and aggression! And if they came to you as captives, you would ransom them, though their expulsion itself was forbidden you. What! Do you believe in part of the Book and deny another part? So what is the requital of those of you who do that except disgrace in the life of this world? And on the Day of Resurrection, they shall be consigned to the severest punishment. And Allah is not oblivious of what you do. 85They are the ones who bought the life of this world for the Hereafter; so their punishment shall not be lightened, nor will they be helped. 86Certainly, We gave Moses the Book and followed him with the apostles, and We gave Jesus, the son of Mary, manifest proofs and confirmed him with the Holy Spirit. Is it not that whenever an apostle brought you that which was not to your liking, you would act arrogantly; so you would impugn a group [of them], and slay a[nother] group? 87And they say, ‘Our hearts are uncircumcised.’ Rather, Allah has cursed them for their unfaith, so few of them have faith. 88And when there came to them a Book from Allah, confirming that which is with them—and earlier they would pray for victory over the pagans—so when there came to them what they recognized, they denied it. So may the curse of Allah be on the faithless! 89Evil is that for which they have sold their souls, by defying what Allah has sent down, out of envy that Allah should bestow His grace on any of His servants that He wishes. Thus, they earned wrath upon wrath, and there is a humiliating punishment for the faithless. 90And when they are told, ‘Believe in what Allah has sent down,’ they say, ‘We believe in what was sent down to us,’ and they disbelieve what is besides it, though it is the truth confirming what is with them. Say, ‘Then why would you kill the prophets of Allah formerly, should you be faithful?’ 91Certainly Moses brought you manifest proofs, but then you took up the Calf in his absence and you were wrongdoers. 92And when We took covenant with you and raised the Mount above you, [declaring], ‘Hold on with power to what We have given you, and do listen!’ They said, ‘We hear, and disobey,’ and their hearts had been imbued with [the love of] the Calf, due to their unfaith. Say, ‘Evil is that to which your faith prompts you, should you be faithful!’ 93Say, ‘If the abode of the Hereafter were exclusively for you with Allah, and not for other people, then long for death, should you be truthful.’ 94But they will not long for it ever because of what their hands have sent ahead, and Allah knows best the wrongdoers. 95Surely, you will find them the greediest for life, of all people even the idolaters. Each of them is eager to live a thousand years, though it would not deliver him from the punishment, were he to live [that long]. And Allah watches what they do. 96Say, ‘Whoever is an enemy of Gabriel [should know that] it is he who has brought it down on your heart with the will of Allah, confirming what has been [revealed] before it and as a guidance and good news for the faithful.’ 97[Say,] ‘Whoever is an enemy of Allah, His angels and His apostles and Gabriel and Michael, [let him know that] Allah is the enemy of the faithless.’ 98We have certainly sent down manifest signs to you, and no one denies them except transgressors. 99Is it not that whenever they made a covenant, a part of them would cast it away? Rather, the majority of them do not have faith. 100And when there came to them an apostle from Allah, confirming that which is with them, a part of those who were given the Book cast the Book of Allah behind their back, as if they did not know [that it is Allah’s Book]. 101And they followed what the devils pursued during Solomon’s reign —and Solomon was not faithless but it was the devils who were faithless—teaching the people magic and what was sent down to the two angels at Babylon, Harut and Marut, who would not teach anyone without telling [him], ‘We are only a test, so do not be faithless.’ But they would learn from those two that with which they would cause a split between man and his wife—though they could not harm anyone with it except with Allah’s leave. They would learn that which would harm them and bring them no benefit; though they certainly knew that anyone who buys it has no share in the Hereafter. Surely, evil is that for which they sold their souls, had they known! 102Had they been faithful and Godwary, the reward from Allah would have been better, had they known! 103O you who have faith! Do not say Ra‘ina, but say Unzurna, and listen! And there is a painful punishment for the faithless. 104Neither the faithless from among the People of the Book nor the idolaters like that any good be showered on you from your Lord; but Allah singles out for His mercy whomever He wishes, and Allah is dispenser of a mighty grace. 105 For any verse that We abrogate or cause to be forgotten, We bring another which is better than it, or similar to it. Do you not know that Allah has power over all things? 106Do you not know that to Allah belongs the kingdom of the heavens and the earth? And besides Allah, you do not have any guardian or helper. 107Would you question your Apostle as Moses was questioned formerly? Whoever changes faith for unfaith certainly strays from the right way. 108Many of the People of the Book are eager to turn you into unbelievers after your faith, out of their inner envy, [and] after the truth had become manifest to them. Yet excuse [them] and forbear until Allah issues His edict. Indeed Allah has power over all things. 109And maintain the prayer and give the zakat. Any good that you send ahead for your own souls, you shall find it with Allah. Indeed Allah watches what you do. 110And they say, ‘No one will enter paradise except one who is a Jew or Christian.’ Those are their [false] hopes! Say, ‘Produce your evidence, should you be truthful.’ 111Certainly, whoever submits his will to Allah and is virtuous, he shall have his reward from his Lord, and they will have no fear, nor shall they grieve. 112The Jews say, ‘The Christians stand on nothing,’ and the Christians say, ‘The Jews stand on nothing,’ though they follow the [same] Book. So said those who had no knowledge, [words] similar to what they say. Allah will judge between them on the Day of Resurrection concerning that about which they used to differ. 113Who is a greater wrongdoer than those who deny access to the mosques of Allah lest His Name be celebrated therein, and try to ruin them? Such ones may not enter them, except in fear. There is disgrace for them in this world and a great punishment in the Hereafter. 114To Allah belong the east and the west: so whichever way you turn, there is the face of Allah! Allah is indeed all-bounteous, all-knowing. 115And they say, ‘Allah has taken a son.’ Immaculate is He! Rather, to Him belongs whatever there is in the heavens and the earth. All are obedient to Him, 116the Originator of the heavens and the earth. When He decides on a matter, He just says to it, ‘Be!’ and it is. 117Those who have no knowledge say, ‘Why does not Allah speak to us, or come to us a sign?’ So said those who were before them, [words] similar to what they say. Alike are their hearts. We have certainly made the signs clear for a people who have certainty. 118Indeed We have sent you with the truth, as a bearer of good news and as a warner, and you will not be questioned concerning the inmates of hell. 119Never will the Jews be pleased with you, nor the Christians, unless you followed their creed. Say, ‘Indeed it is the guidance of Allah which is [true] guidance.’ And should you follow their desires after the knowledge that has come to you, you will not have against Allah any guardian or helper. 120Those to whom We have given the Book follow it as it ought to be followed: they have faith in it. As for those who deny it—it is they who are the losers. 121O Children of Israel, remember My blessing which I bestowed upon you, and that I gave you an advantage over all the nations. 122Beware of the Day when no soul will compensate for another, neither will any ransom be accepted from it, nor will any intercession benefit it, nor will they be helped. 123When his Lord tested Abraham with certain words and he fulfilled them, He said, ‘I am making you the Imam of mankind.’ Said he, ‘And from among my descendants?’ He said, ‘My pledge does not extend to the unjust.’ 124And [remember] when We made the House a place of reward for mankind and a sanctuary, [declaring], ‘Take the venue of prayer from Abraham’s Station.’ We charged Abraham and Ishmael [with its upkeep, saying], ‘Purify My House for those who go around it, [for] those who make it a retreat and [for] those who bow and prostrate.’ 125And when Abraham said, ‘My Lord, make this a secure town, and provide its people with fruits—such of them as have faith in Allah and the Last Day,’ He said, ‘As for him who is faithless, I will provide for him [too] for a short time, then I will shove him toward the punishment of the Fire and it is an evil destination.’ 126As Abraham raised the foundations of the House with Ishmael, [they prayed]: ‘Our Lord, accept it from us! Indeed You are the All-hearing, the All-knowing. 127‘Our Lord, make us submissive to You, and [raise] from our progeny a nation submissive to You, and show us our rites [of worship], and turn to us clemently. Indeed You are the All-clement, the All-merciful.’ 128‘Our Lord, raise amongst them an apostle from among them, who will recite to them Your signs and teach them the Book and wisdom and purify them. Indeed You are the All-mighty, the All-wise.’ 129And who will [ever] forsake Abraham’s creed except one who debases himself? We certainly chose him in the [present] world, and in the Hereafter he will indeed be among the Righteous. 130When his Lord said to him, ‘Submit,’ he said, ‘I submit to the Lord of all the worlds.’ 131Abraham enjoined this [creed] upon his children, and [so did] Jacob, [saying], ‘My children! Allah has indeed chosen this religion for you; so do not die except as those who have surrendered themselves [to Allah]. 132Were you witnesses when death approached Jacob, when he said to his children, ‘What will you worship after me?’ They said, ‘We will worship your God and the God of your fathers, Abraham, Ishmael, and Isaac, the One God, and to Him do we submit.’ 133That was a nation that has passed: for it there will be what it has earned, and for you there will be what you have earned, and you will not be questioned about what they used to do. 134They say, ‘Be either Jews or Christians, that you may be [rightly] guided.’ Say, ‘No, rather, [we will follow] the creed of Abraham, a Hanif, and he was not one of the polytheists.’ 135Say, ‘We have faith in Allah and what has been sent down to us, and what was sent down to Abraham, Ishmael, Isaac, Jacob and the Tribes, and that which Moses and Jesus were given, and that which the prophets were given from their Lord; we make no distinction between any of them and to Him do we submit.’ 136So if they believe in the like of what you believe in, then they are surely guided; but if they turn away, then [know that] they are only [steeped] in defiance. Allah will suffice you against them, and He is the All-hearing, the All-knowing. 137‘The baptism of Allah, and who baptizes better than Allah? And Him do we worship.’ 138Say, ‘Will you argue with us concerning Allah, while He is our Lord and your Lord, and to us belong our deeds, and to you belong your deeds, and we worship Him dedicatedly?’ 139[Ask them,] ‘Do you say that Abraham, Ishmael, Isaac, Jacob, and the Tribes were Jews or Christians?’ Say, ‘Is it you who know better, or Allah?’ And who is a greater wrongdoer than someone who conceals a testimony that is with him from Allah? And Allah is not oblivious of what you do. 140That was a nation that has passed: for it there will be what it has earned, and for you there will be what you have earned, and you will not be questioned about what they used to do. 141 The foolish among the people will say, ‘What has turned them away from the qiblah they were following?’ Say, ‘To Allah belong the east and the west. He guides whomever He wishes to a straight path.’ 142Thus We have made you a middle nation that you may be witnesses to the people, and that the Apostle may be a witness to you. We did not appoint the qiblah you were following, but that We may ascertain those who follow the Apostle from those who turn back on their heels. It was indeed a hard thing except for those whom Allah has guided. And Allah would not let your prayers go to waste. Indeed Allah is most kind and merciful to mankind. 143We certainly see you turning your face about in the sky. We will surely turn you to a qiblah of your liking: so turn your face towards the Holy Mosque, and wherever you may be, turn your faces towards it! Indeed those who were given the Book surely know that it is the truth from their Lord. And Allah is not oblivious of what they do. 144Even if you bring those who were given the Book every [kind of] sign, they will not follow your qiblah. Nor shall you follow their qiblah, nor will any of them follow the qiblah of the other. And if you follow their desires, after the knowledge that has come to you, you will be one of the wrongdoers. 145Those whom We have given the Book recognize him just as they recognize their sons, but a part of them indeed conceal the truth while they know. 146This is the truth from your Lord; so do not be among the skeptics. 147Everyone has a cynosure to which he turns; so take the lead in all good works. Wherever you may be, Allah will bring you all together. Indeed Allah has power over all things. 148Whencesoever you may go out, turn your face towards the Holy Mosque. Indeed it is the truth from your Lord, and Allah is not oblivious of what you do. 149And whencesoever you may go out, turn your face towards the Holy Mosque, and wherever you may be, turn your faces towards it, so that the people may have no allegation against you, neither those of them who are wrongdoers. So do not fear them, but fear Me, that I may complete My blessing on you and so that you may be guided. 150Even as We sent to you an apostle from among yourselves, who recites to you Our signs and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know. 151Remember Me and I will remember you, and thank Me, and do not be ungrateful to Me. 152O you who have faith! Take recourse in patience and prayer; indeed Allah is with the patient. 153Do not call those who were slain in Allah’s way ‘dead.’ No, they are living, but you are not aware. 154We will surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; and give good news to the patient 155—those who, when an affliction visits them, say, ‘Indeed we belong to Allah and to Him do we indeed return.’ 156It is they who receive the blessings of their Lord and [His] mercy, and it is they who are the [rightly] guided. 157Indeed Safa and Marwah are among Allah’s sacraments. So whoever makes hajj to the House, or performs the ‘umrah, there is no sin upon him to circuit between them. Should anyone do good of his own accord, then Allah is indeed appreciative, all-knowing. 158Indeed those who conceal what We have sent down of manifest proofs and guidance, after We have clarified it in the Book for mankind—they shall be cursed by Allah and cursed by the cursers, 159except such as repent, make amends, and clarify—those I shall pardon, and I am the All-clement, the All-merciful. 160Indeed those who turn faithless and die while they are faithless—it is they on whom shall be the curse of Allah, the angels and all mankind. 161They will remain in it [forever] and their punishment shall not be lightened, nor will they be granted any respite. 162Your god is the One God; there is no god except Him, the All-beneficent, the All-merciful. 163Indeed in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail at sea with profit to men, and the water that Allah sends down from the sky—with which He revives the earth after its death, and scatters therein every kind of animal—and the changing of the winds, and the clouds disposed between the sky and the earth, there are surely signs for a people who exercise their reason. 164Among the people are those who set up compeers besides Allah, loving them as if loving Allah—but the faithful have a more ardent love for Allah—though the wrongdoers will see, when they sight the punishment, that power, altogether, belongs to Allah, and that Allah is severe in punishment. 165When those who were followed will disown the followers, and they will sight the punishment while all their means of recourse will be cut off, 166and when the followers will say, ‘Had there been another turn for us, we would disown them as they disown us [now]!’ Thus shall Allah show them their deeds as regrets for themselves, and they shall not leave the Fire. 167O mankind! Eat of what is lawful and pure in the earth, and do not follow in Satan’s steps. Indeed, he is your manifest enemy. 168He only prompts you to [commit] evil and indecent acts, and that you attribute to Allah what you do not know. 169When they are told, ‘Follow what Allah has sent down,’ they say, ‘No, We will follow what we have found our fathers following.’ What, even if their fathers neither exercised their reason nor were guided?! 170The parable of the faithless is that of someone who shouts after that which does not hear [anything] except a call and cry: deaf, dumb, and blind, they do not exercise their reason. 171O you who have faith! Eat of the good things We have provided you, and thank Allah, if it is Him that you worship. 172He has forbidden you only carrion, blood, the flesh of the swine, and that which has been offered to other than Allah. But should someone be compelled, without being rebellious or transgressive, there shall be no sin upon him. Indeed Allah is all-forgiving, all-merciful. 173Indeed those who conceal what Allah has sent down of the Book and sell it for a paltry gain—they do not take in, into their bellies, [anything] except fire, and Allah shall not speak to them on the Day of Resurrection, nor shall He purify them, and there is a painful punishment for them. 174They are the ones who bought error for guidance, and punishment for pardon: how patient of them to face the Fire! 175That is so because Allah has sent down the Book with the truth, and those who differ about the Book are surely in extreme defiance. 176 Piety is not to turn your faces to the east or the west; rather, piety is [personified by] those who have faith in Allah and the Last Day, the angels, the Book, and the prophets, and who give their wealth, for the love of Him, to relatives, orphans, the needy, the traveller and the beggar, and for [the freeing of] the slaves, and maintain the prayer and give the zakat, and those who fulfill their covenants, when they pledge themselves, and those who are patient in stress and distress, and in the heat of battle. They are the ones who are true [to their covenant], and it is they who are the Godwary. 177O you who have faith! Retribution is prescribed for you regarding the slain: freeman for freeman, slave for slave, and female for female. But if one is granted any extenuation by his brother, let the follow up [for the blood-money] be honourable, and let the payment to him be with kindness. That is a remission from your Lord and a mercy; and should anyone transgress after that, there shall be a painful punishment for him. 178There is life for you in retribution, O you who possess intellects! Maybe you will be Godwary! 179Prescribed for you, when death approaches any of you and he leaves behind any property, is that he make a bequest for his parents and relatives, in an honourable manner—an obligation on the Godwary. 180And should anyone alter it after hearing it, its sin shall indeed lie on those who alter it. Indeed Allah is all-hearing, all-knowing. 181But should someone, fearing deviance or sin on the testator’s behalf, set things right between them, there is no sin upon him. Indeed Allah is all-forgiving, all-merciful. 182O you who have faith! Prescribed for you is fasting as it was prescribed for those who were before you, so that you may be Godwary. 183That for known days. But should any of you be sick or on a journey, let it be a [similar] number of other days. Those who find it straining shall be liable to atonement by feeding a needy person. Should anyone do good of his own accord, that is better for him, and to fast is better for you, should you know. 184The month of Rama¤¡n is one in which the Quran was sent down as guidance to mankind, with manifest proofs of guidance and the Criterion. So let those of you who witness it fast [in] it, and as for someone who is sick or on a journey, let it be a [similar] number of other days. Allah desires ease for you, and He does not desire hardship for you, and so that you may complete the number and magnify Allah for guiding you, and that you may give thanks. 185When My servants ask you about Me, [tell them that] I am indeed nearmost. I answer the supplicant’s call when he calls Me. So let them respond to Me, and let them have faith in Me, so that they may fare rightly. 186You are permitted on the night of the fast to go into your wives: they are a garment for you, and you are a garment for them. Allah knew that you would betray yourselves, so He pardoned you and excused you. So now consort with them and seek what Allah has ordained for you, and eat and drink until the white streak becomes manifest to you from the dark streak at the crack of dawn. Then complete the fast until nightfall, and do not consort with them while you dwell in confinement in the mosques. These are Allah’s bounds, so do not approach them. Thus does Allah clarify His signs for mankind so that they may be Godwary. 187Do not eat up your wealth among yourselves wrongfully, nor proffer it to the judges in order to eat up a part of the people’s wealth sinfully, while you know [that it is immoral to do so]. 188They question you concerning the new moons. Say, ‘They are timekeeping signs for the people and [for the sake of] hajj.’ It is not piety that you enter houses from their rear; rather, piety is [personified by] one who is Godwary, and enter houses from their doors and be wary of Allah, so that you may be felicitous. 189Fight in the way of Allah those who fight you, but do not transgress. Indeed Allah does not like transgressors. 190And kill them wherever you confront them, and expel them from where they expelled you, for persecution is graver than killing. But do not fight them near the Holy Mosque unless they fight you therein; but if they fight you, kill them; such is the requital of the faithless. 191But if they desist, then Allah is indeed all-forgiving, all-merciful. 192Fight them until persecution is no more, and religion becomes [exclusively] for Allah. Then if they desist, there shall be no reprisal except against the wrongdoers. 193A sacred month for a sacred month, and all sanctities require retribution. So should anyone aggress against you, assail him in the manner he assailed you, and be wary of Allah, and know that Allah is with the Godwary. 194Spend in the way of Allah, and do not cast yourselves with your own hands into destruction; and be virtuous. Indeed Allah loves the virtuous. 195Complete the hajj and the ‘umrah for Allah’s sake, and if you are prevented, then [make] such [sacrificial] offering as is feasible. And do not shave your heads until the offering reaches its [assigned] place. But should any of you be sick, or have a hurt in his head, let the atonement be by fasting, or charity, or sacrifice. And when you have security—for those who enjoy [release from the restrictions] by virtue of their ‘umrah until the hajj—let the offering be such as is feasible. As for someone who cannot afford [the offering], let him fast three days during the hajj and seven when you return; that is [a period of] ten complete [days]. That is for someone whose family does not dwell by the Holy Mosque. And be wary of Allah, and know that Allah is severe in retribution. 196The hajj [season] is in months well-known; so whoever decides on hajj [pilgrimage] therein, [should know that] there is to be no sexual contact, vicious talk, or disputing during the hajj. And whatever good you do, Allah knows it. And take provision, for indeed the best provision is Godwariness. So be wary of Me, O you who possess intellects! 197There is no sin upon you in seeking your Lord’s bounty [during the hajj season]. Then when you stream out of ‘Arafat remember Allah at the Holy Mash‘ar, and remember Him as He has guided you, and earlier you were indeed among the astray. 198Then stream out from where the people stream out, and plead to Allah for forgiveness; indeed Allah is all-forgiving, all-merciful. 199And when you finish your rites, then remember Allah as you would remember your fathers, or with a more ardent remembrance. Among the people there are those who say, ‘Our Lord, give us in this world,’ but for such there is no share in the Hereafter. 200And among them there are those who say, ‘Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.’ 201Such shall partake of what they have earned, and Allah is swift at reckoning. 202 Remember Allah in the appointed days. Then whoever hastens off in a couple of days, there is no sin upon him, and whoever delays, there is no sin upon him—that for one who has been Godwary—and be wary of Allah and know that toward Him you will be mustered. 203Among the people is he whose talk about worldly life impresses you, and he holds Allah witness to what is in his heart, though he is the staunchest of enemies. 204If he were to wield authority, he would try to cause corruption in the land and to ruin the crop and the stock, and Allah does not like corruption. 205And when he is told, ‘Be wary of Allah,’ conceit seizes him sinfully; so let hell suffice him, and it is surely an evil resting place! 206And among the people is he who sells his soul seeking the pleasure of Allah, and Allah is most kind to [His] servants. 207O you who have faith! Enter into submission, all together, and do not follow in Satan’s steps; he is indeed your manifest enemy. 208And should you stumble after the manifest proofs that have come to you, know that Allah is all-mighty, all-wise. 209Do they await anything but that Allah [’s command] should come to them in the shades of the clouds, with the angels, and the matter be decided [once for all]? To Allah all matters are returned. 210Ask the Children of Israel how many a manifest sign We had given them. Whoever changes Allah’s blessing after it has come to him, indeed Allah is severe in retribution. 211Worldly life has been glamorized for the faithless, and they ridicule the faithful. But those who are Godwary shall be above them on the Day of Resurrection, and Allah provides for whomever He wishes without any reckoning. 212Mankind were a single community; then Allah sent the prophets as bearers of good news and warners, and He sent down with them the Book with the truth, that it may judge between the people concerning that about which they differed, and none differed in it except those who had been given it, after the manifest proofs had come to them, out of envy among themselves. Then Allah guided those who had faith to the truth of what they differed in, by His will, and Allah guides whomever He wishes to a straight path. 213Do you suppose that you will enter paradise though there has not yet come to you the like of [what befell] those who went before you? Stress and distress befell them and they were convulsed until the apostle and the faithful who were with him said, ‘When will Allah’s help [come]?’ Behold! Allah’s help is indeed near! 214They ask you as to what they should spend. Say, ‘Let whatever wealth you spend be for the parents, relatives, orphans, the needy, and the traveller.’ Allah indeed knows whatever good you do. 215Warfare has been prescribed for you, though it is repulsive to you. Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows and you do not know. 216They ask you concerning warfare in the holy month. Say, ‘It is an outrageous thing to fight in it, but to keep [people] from Allah’s way, and to be unfaithful to Him, and [to keep people from] the Holy Mosque, and to expel its people from it are more outrageous with Allah. And persecution is graver than killing. They will not cease fighting you until they turn you away from your religion, if they can. And whoever of you turns away from his religion and dies faithless—they are the ones whose works have failed in this world and the Hereafter. They shall be the inmates of the Fire, and they shall remain in it [forever]. 217Indeed those who are faithful and those who have migrated and waged jihad in the way of Allah—it is they who expect Allah’s mercy, and Allah is all-forgiving, all-merciful. 218They ask you concerning wine and gambling. Say, ‘There is a great sin in both of them, and some profits for the people, but their sinfulness outweighs their profit.’ And they ask you as to what they should spend. Say, ‘All that is surplus.’ Thus does Allah clarify His signs for you so that you may reflect 219about the world and the Hereafter. And they ask you concerning the orphans. Say, ‘It is better to set right their affairs, and if you intermingle with them, they are of course your brothers: Allah knows those who cause corruption from those who set things right, and had Allah wished He would have put you to hardship.’ Indeed Allah is all-mighty, all-wise. 220Do not marry idolatresses until they embrace faith. A faithful slave girl is better than an idolatress, though she should impress you. And do not marry [your daughters] to idolaters until they embrace faith. A faithful slave is better than an idolater, though he should impress you. Those invite [others] to the Fire, but Allah invites to paradise and pardon, by His will, and He clarifies His signs for the people so that they may take admonition. 221They ask you concerning [intercourse during] menses. Say, ‘It is hurtful.’ So keep away from wives during the menses, and do not approach them till they are clean. And when they become clean, go into them as Allah has commanded you. Indeed Allah loves the penitent and He loves those who keep clean. 222Your women are a tillage for you, so come to your tillage whenever you like, and send ahead for your souls, and be Godwary, and know that you will encounter Him; and give good news to the faithful. 223Do not make Allah an obstacle, through your oaths, to being pious and Godwary, and to bringing about concord between people. And Allah is all-hearing, all-knowing. 224Allah will not take you to task for what is unconsidered in your oaths, but He will take you to task for what your hearts have incurred, and Allah is all-forgiving, all-forbearing. 225For those who forswear their wives shall be a waiting [period]of four months. And if they recant, Allah is indeed all-forgiving, all-merciful. 226But if they resolve on divorce, Allah is indeed all-hearing, all-knowing. 227Divorced women shall wait by themselves for three periods of purity [after menses], and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day; and their husbands have a greater right to restore them during this [duration], if they desire reconcilement. The wives have rights similar to the obligations upon them, in accordance with honourable norms; and men have a degree above them, and Allah is all-mighty and all-wise. 228[Revocable] divorce may be only twice; then [let there be] either an honourable retention, or a kindly release. It is not lawful for you to take back anything from what you have given them, unless the couple fear that they may not maintain Allah’s bounds; so if you fear they would not maintain Allah’s bounds, there is no sin upon them in what she may give to secure her own release. These are Allah’s bounds, so do not transgress them, and whoever transgresses the bounds of Allah—it is they who are the wrongdoers. 229And if he divorces her, she will not be lawful for him thereafter until she marries a husband other than him, and if he divorces her, there is no sin upon them to remarry if they think that they can maintain Allah’s bounds. These are Allah’s bounds, which He clarifies for a people who have knowledge. 230When you divorce women and they complete their term [of waiting], then either retain them honourably or release them honourably, and do not retain them maliciously in order that you may transgress; and whoever does that certainly wrongs himself. Do not take the signs of Allah in derision, and remember Allah’s blessing upon you, and what He has sent down to you of the Book and wisdom, to advise you therewith. Be wary of Allah and know that Allah has knowledge of all things. 231When you divorce women and they complete their term, do not hinder them from [re]marrying their husbands, when they honourably reach mutual consent. Herewith are advised those of you who believe in Allah and the Last Day. That will be more decent and purer for you, and Allah knows and you do not know. 232 Mothers shall suckle their children for two full years—that for such as desire to complete the suckling—and on the father shall be their maintenance and clothing, in accordance with honourable norms. No soul is to be tasked except according to its capacity: neither the mother shall be made to suffer harm on her child’s account, nor the father on account of his child, and on the [father’s] heir devolve [duties and rights] similar to that. And if the couple desire to wean with mutual consent and consultation, there will be no sin upon them. And if you want to have your children wet-nursed, there will be no sin upon you so long as you pay what you give in accordance with honourable norms, and be wary of Allah and know that Allah watches what you do. 233As for those of you who die leaving wives, they shall wait by themselves four months and ten days, and when they complete their term, there will be no sin upon you in respect of what they may do with themselves in accordance with honourable norms. And Allah is well aware of what you do. 234There is no sin upon you in what you may hint in proposing to [recently widowed] women, or what you may secretly cherish within your hearts. Allah knows that you will be thinking of them, but do not make troth with them secretly, unless you say honourable words, and do not resolve on a marriage tie until the prescribed term is complete. Know that Allah knows what is in your hearts, so beware of Him; and know that Allah is all-forgiving, all-forbearing. 235There is no sin upon you if you divorce women while you have not yet touched them or settled a dowry for them. Yet provide for them—the well-off according to his capacity, and the poorly-off according to his capacity—with a sustenance that is honourable, an obligation on the virtuous. 236And if you divorce them before you touch them, and you have already settled a dowry for them, then [pay them] half of what you have settled, unless they forgo it, or someone in whose hand is the marriage tie forgoes it. And to forgo is nearer to Godwariness; so do not forget graciousness among yourselves. Indeed Allah watches what you do. 237Be watchful of your prayers, and [especially] the middle prayer, and stand in obedience to Allah; 238and should you fear [a danger], then [pray] on foot or mounted, and when you are safe remember Allah, as He taught you what you did not know. 239Those of you who die leaving wives shall bequeath for their wives providing for a year, without turning them out; but if they leave, there is no sin upon you in respect of what they may do with themselves in accordance with honourable norms. And Allah is all-mighty, all-wise. 240For the divorced women there shall be a provision, in accordance with honourable norms—an obligation on the Godwary. 241Thus does Allah clarify His signs to you so that you may exercise your reason. 242Have you not regarded those who left their homes in thousands, apprehensive of death, whereupon Allah said to them, ‘Die,’ then He revived them? Indeed Allah is gracious to mankind, but most people do not give thanks. 243Fight in the way of Allah, and know that Allah is all-hearing, all-knowing. 244Who is it that will lend Allah a good loan that He may multiply it for him severalfold? Allah tightens and expands [the means of life], and to Him you shall be brought back. 245Have you not regarded the elite of the Israelites after Moses, when they said to their prophet, ‘Appoint for us a king that we may fight in the way of Allah.’ He said, ‘May it not be that you will not fight if fighting were prescribed for you?’ They said, ‘Why should we not fight in the way of Allah, when we have been expelled from our homes and [separated from] our children?’ So when fighting was prescribed for them, they turned back except a few of them, and Allah knows well the wrongdoers. 246Their prophet said to them, ‘Allah has appointed Saul as king for you.’ They said, ‘How can he have kingship over us, when we have a greater right to kingship than him, as he has not been given ample wealth?’ He said, ‘Indeed Allah has chosen him over you, and enhanced him vastly in knowledge and physique, and Allah gives His kingdom to whomever He wishes, and Allah is all-bounteous, all-knowing.’ 247Their prophet said to them, ‘Indeed the sign of his kingship shall be that the Ark will come to you, bearing tranquillity from your Lord and the relics left behind by the House of Moses and the House of Aaron, borne by the angels. There is indeed a sign in that for you, should you be faithful.’ 248As Saul set out with the troops, he said, ‘Allah will test you with a stream: anyone who drinks from it will not belong to me, but those who do not drink from it will belong to me, barring someone who draws a scoop with his hand.’ But they drank from it, [all] except a few of them. So when he crossed it along with the faithful who were with him, they said, ‘We have no strength today against Goliath and his troops.’ Those who were certain that they would encounter Allah said, ‘How many a small party has overcome a larger party by Allah’s will! And Allah is with the patient.’ 249So when they marched out for [encounter with] Goliath and his troops, they said, ‘Our Lord, pour patience upon us, make our feet steady, and assist us against the faithless lot.’ 250Thus they routed them with Allah’s will, and David killed Goliath, and Allah gave him kingdom and wisdom and taught him whatever He liked. Were it not for Allah’s repelling the people by means of one another, the earth would surely have been corrupted; but Allah is gracious to the world’s people. 251These are the signs of Allah, which We recite for you in truth, and you are indeed one of the apostles. 252 These are the apostles, some of whom We gave an advantage over others: of them are those to whom Allah spoke and some of them He raised in rank, and We gave Jesus, son of Mary, manifest proofs and strengthened him with the Holy Spirit. Had Allah wished, those who succeeded them would not have fought one another after the manifest proofs had come to them. But they differed. So there were among them those who had faith and there were among them those who were faithless, and had Allah wished, they would not have fought one another; but Allah does whatever He desires. 253O you who have faith! Spend out of what We have provided you before there comes a day on which there will be no bargaining, neither friendship, nor intercession. And the faithless—they are the wrongdoers. 254Allah—there is no god except Him—is the Living One, the All-sustainer. Neither drowsiness befalls Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that may intercede with Him except with His permission? He knows what is before them and what is behind them, and they do not comprehend anything of His knowledge except what He wishes. His seat embraces the heavens and the earth and He is not wearied by their preservation, and He is the All-exalted, the All-supreme. 255There is no compulsion in religion: rectitude has become distinct from error. So one who disavows fake deities and has faith in Allah has held fast to the firmest handle for which there is no breaking; and Allah is all-hearing, all-knowing. 256Allah is the wali of the faithful: He brings them out of darkness into light. As for the faithless, their awliya are the fake deities, who drive them out of light into darkness. They shall be the inmates of the Fire, and they will remain in it [forever]. 257Have you not regarded him who argued with Abraham about his Lord, [only] because Allah had given him kingdom? When Abraham said, ‘My Lord is He who gives life and brings death,’ he replied, ‘I [too] give life and bring death.’ Abraham said, ‘Indeed Allah brings the sun from the east; now you bring it from the west.’ Thereat the faithless one was dumbfounded. And Allah does not guide the wrongdoing lot. 258Or him who came upon a township as it lay fallen on its trellises. He said, ‘How will Allah revive this after its death?!’ So Allah made him die for a hundred years, then He resurrected him. He said, ‘How long did you remain?’ Said he, ‘I have remained a day or part of a day.’ He said, ‘No, you have remained a hundred years. Now look at your food and drink which have not rotted! Then look at your ass! [This was done] that We may make you a sign for mankind. And now look at its bones, how We raise them up and clothe them with flesh!’ When it became evident to him, he said, ‘I know that Allah has power over all things.’ 259And when Abraham said, ‘My Lord! Show me how You revive the dead,’ He said, ‘Do you not believe?’ He said, ‘Yes indeed, but in order that my heart may be at rest.’ He said, ‘Catch four of the birds. Then cut them into pieces, and place a part of them on every mountain, then call them; they will come to you hastening. And know that Allah is all-mighty and all-wise.’ 260The parable of those who spend their wealth in the way of Allah is that of a grain which grows seven ears, in every ear a hundred grains. Allah enhances severalfold whomever He wishes, and Allah is all-bounteous, all-knowing. 261Those who spend their wealth in the way of Allah and then do not follow up what they have spent with reproaches and affronts, they shall have their reward near their Lord, and they will have no fear, nor will they grieve. 262An honourable reply [in response to the needy] and forgiving [their annoyance] is better than a charity followed by affront. Allah is all-sufficient, most forbearing. 263O you who have faith! Do not render your charities void by reproaches and affronts, like those who spend their wealth to be seen by people and have no faith in Allah and the Last Day. Their parable is that of a rock covered with soil: a downpour strikes it, leaving it bare. They have no power over anything of what they have earned, and Allah does not guide the faithless lot. 264The parable of those who spend their wealth seeking Allah’s pleasure and to confirm themselves [in their faith], is that of a garden on a hillside: the downpour strikes it, whereupon it brings forth its fruit twofold; and if it is not a downpour that strikes it, then a shower, and Allah watches what you do. 265Would any of you like to have a garden of palm trees and vines, with streams running in it, with all kinds of fruit for him therein, and old age were to strike him while he has weakly offspring; whereupon a fiery hurricane were to hit it, whereat it lies burnt? Thus does Allah clarify His signs for you so that you may reflect. 266O you who have faith! Spend of the good things you have earned [through trade and the like] and of what We bring forth for you from the earth, and do not be of the mind to give the bad part of it, for you yourselves would not take it, unless you ignore. And know that Allah is all-sufficient, all-laudable. 267Satan frightens you of poverty and prompts you to [commit] indecent acts. But Allah promises you His forgiveness and bounty, and Allah is all-bounteous, all-knowing. 268He grants wisdom to whomever He wishes, and he, who is given wisdom, is certainly given an abundant good, and none takes admonition except those who possess intellect. 269Allah indeed knows whatever charity you may give, or vows that you may vow, and the wrongdoers have no helpers. 270If you disclose your charities, that is well, but if you hide them and give them to the poor, that is better for you, and it will atone for some of your misdeeds, and Allah is well aware of what you do. 271 It is not up to you to guide them; rather, it is Allah who guides whomever He wishes. Whatever wealth you spend, it is for your own benefit, as you do not spend but to seek Allah’s pleasure, and whatever wealth you spend will be repaid to you in full and you will not be wronged. 272[The charities are] for the poor who are straitened in the way of Allah, not capable of moving about in the land [for trade]. The unaware suppose them to be well-off because of their reserve. You recognize them by their mark; they do not ask the people importunately. And whatever wealth you may spend, Allah indeed knows it. 273Those who give their wealth by night and day, secretly and openly, they shall have their reward near their Lord, and they will have no fear, nor will they grieve. 274Those who exact usury will not stand but like one deranged by the Devil’s touch. That is because they say, ‘Trade is just like usury.’ While Allah has allowed trade and forbidden usury. Whoever relinquishes [usury] on receiving advice from his Lord shall keep [the gains of] what is past, and his matter will rest with Allah. As for those who resume, they shall be the inmates of the Fire and they shall remain in it [forever]. 275Allah brings usury to naught, but He makes charities flourish. Allah does not like any sinful ingrate. 276Indeed those who have faith, do righteous deeds, maintain the prayer and give the zakat, they shall have their reward near their Lord, and they will have no fear, nor will they grieve. 277O you who have faith! Be wary of Allah and abandon [all claims to] what remains of usury, should you be faithful. 278And if you do not, then be informed of a war from Allah and His apostle. And if you repent, then you will have your principal, neither harming others, nor suffering harm. 279If [the debtor] is in straits, let there be a respite until the time of ease; and if you remit [the debt] as charity, it will be better for you, should you know. 280And beware of a day in which you will be brought back to Allah. Then every soul shall be recompensed fully for what it has earned, and they will not be wronged. 281O you who have faith! When you contract a loan for a specified term, write it down. Let a writer write with honesty between you, and let not the writer refuse to write as Allah has taught him. So let him write, and let the one who incurs the debt dictate, and let him be wary of Allah, his Lord, and not diminish anything from it. But if the debtor be feeble-minded, or weak, or incapable of dictating himself, then let his guardian dictate with honesty, and take as witness two witnesses from your men, and if there are not two men, then a man and two women—from those whom you approve as witnesses—so that if one of the two defaults the other will remind her. The witnesses must not refuse when they are called, and do not consider it wearisome to write it down, whether it be a big or small sum, [as a loan lent] until its term. That is more just with Allah and more upright in respect to testimony, and the likeliest way to avoid doubt, unless it is an on-the-spot deal you transact between yourselves, in which case there is no sin upon you not to write it. Take witnesses when you make a deal, and let no harm be done to the writer or witness, and if you did that, it would be sinful of you. Be wary of Allah and Allah will teach you, and Allah has knowledge of all things. 282If you are on a journey and cannot find a writer, then a retained pledge [shall suffice]. And if one of you entrusts [an asset] to another, let him who is trusted deliver his trust, and let him be wary of Allah, his Lord. And do not conceal your testimony; anyone who conceals it, his heart will indeed be sinful, and Allah knows well what you do. 283To Allah belongs whatever is in the heavens and the earth. Whether you disclose what is in your hearts or hide it, Allah will bring you to account for it. Then He will forgive whomever He wishes and punish whomever He wishes, and Allah has power over all things. 284The Apostle and the faithful have faith in what has been sent down to him from his Lord. Each [of them] has faith in Allah, His angels, His scriptures and His apostles. [They declare,] ‘We make no distinction between any of His apostles.’ And they say, ‘We hear and obey. Our Lord, forgive us, and toward You is the return.’ 285Allah does not task any soul beyond its capacity. Whatever [good] it earns is to its own benefit, and whatever [evil] it incurs is to its own harm. ‘Our Lord! Take us not to task if we forget or make mistakes! Our Lord! Do not place upon us a burden as You placed on those who were before us! Our Lord! Do not lay upon us what we have no strength to bear! Excuse us, forgive us, and be merciful to us! You are our Master, so help us against the faithless lot!’ 286

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