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Quran > Hizb 56

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اِنَّ اللّٰهَ یَأْمُرُ بِالْعَدْلِ وَالْاِحْساٰنِ وَاٖیتآٰیِٔ ذِی الْقُرْبٰی وَیَنْهٰی عَنِ الْفَحْشآٰءِ وَالْمُنْكَرِ وَالْبَغْیِۚ یَعِظُكُمْ لَعَلَّكُمْ تَذَكَّرُونَ٩٠وَاَوْفُوا بِعَهْدِ اللّٰهِ اِذاٰ عاٰهَدْتُمْ وَلاٰ تَنْقُضُوا الْاَیْماٰنَ بَعْدَ تَوْكٖیدِهاٰ وَقَدْ جَعَلْتُمُ اللّٰهَ عَلَیْكُمْ كَفٖیلًاۚ اِنَّ اللّٰهَ یَعْلَمُ ماٰ تَفْعَلُونَ٩١وَلاٰ تَكُونُوا كَالَّتٖی نَقَضَتْ غَزْلَهاٰ مِنْ بَعْدِ قُوَّةٍ اَنْكاٰثًا تَتَّخِذُونَ اَیْماٰنَكُمْ دَخَلًا بَیْنَكُمْ اَنْ تَكُونَ اُمَّةٌ هِیَ اَرْبٰی مِنْ اُمَّةٍۚ اِنَّماٰ یَبْلُوكُمُ اللّٰهُ بِهٖۚ وَلَیُبَیِّنَنَّ لَكُمْ یَوْمَ الْقِیاٰمَةِ ماٰ كُنْتُمْ فٖیهِ تَخْتَلِفُونَ٩٢وَلَوْ شآٰءَ اللّٰهُ لَجَعَلَكُمْ اُمَّةً واٰحِدَةً وَلٰكِنْ یُضِلُّ مَنْ یَشآٰءُ وَیَهْدٖی مَنْ یَشآٰءُۚ وَلَتُسْئَلُنَّ عَمّاٰ كُنْتُمْ تَعْمَلُونَ٩٣وَلاٰ تَتَّخِذُوٓا اَیْماٰنَكُمْ دَخَلًا بَیْنَكُمْ فَتَزِلَّ قَدَمٌ بَعْدَ ثُبُوتِهاٰ وَتَذُوقُوا السُّوٓءَ بِماٰ صَدَدْتُمْ عَنْ سَبٖیلِ اللّٰهِ وَلَكُمْ عَذاٰبٌ عَظٖیمٌ٩٤وَلاٰ تَشْتَرُوا بِعَهْدِ اللّٰهِ ثَمَنًا قَلٖیلًاۚ اِنَّ ماٰ عِنْدَ اللّٰهِ هُوَ خَیْرٌ لَكُمْ اِنْ كُنْتُمْ تَعْلَمُونَ٩٥ماٰ عِنْدَكُمْ یَنْفَدُ وَماٰ عِنْدَ اللّٰهِ باٰقٍۗ وَلَنَجْزِیَنَّ الَّذٖینَ صَبَرُوٓا اَجْرَهُمْ بِاَحْسَنِ ماٰ كاٰنُوا یَعْمَلُونَ٩٦مَنْ عَمِلَ صاٰلِحًا مِنْ ذَكَرٍ اَوْ اُنْثٰی وَهُوَ مُؤْمِنٌ فَلَنُحْیِیَنَّهُۥ حَیٰوةً طَیِّبَةًۖ وَلَنَجْزِیَنَّهُمْ اَجْرَهُمْ بِاَحْسَنِ ماٰ كاٰنُوا یَعْمَلُونَ٩٧فَاِذاٰ قَرَأْتَ الْقُرْءاٰنَ فَاسْتَعِذْ بِاللّٰهِ مِنَ الشَّیْطاٰنِ الرَّجٖیمِ٩٨اِنَّهُۥ لَیْسَ لَهُۥ سُلْطاٰنٌ عَلَی الَّذٖینَ ءاٰمَنُوا وَعَلٰی رَبِّهِمْ یَتَوَكَّلُونَ٩٩اِنَّماٰ سُلْطاٰنُهُۥ عَلَی الَّذٖینَ یَتَوَلَّوْنَهُۥ وَالَّذٖینَ هُمْ بِهٖ مُشْرِكُونَ١٠٠وَاِذاٰ بَدَّلْنآٰ ءاٰیَةً مَكاٰنَ ءاٰیَةٍ وَاللّٰهُ اَعْلَمُ بِماٰ یُنَزِّلُ قاٰلُوٓا اِنَّمآٰ اَنْتَ مُفْتَرٍۚ بَلْ اَكْثَرُهُمْ لاٰ یَعْلَمُونَ١٠١قُلْ نَزَّلَهُۥ رُوحُ الْقُدُسِ مِنْ رَبِّكَ بِالْحَقِّ لِیُثَبِّتَ الَّذٖینَ ءاٰمَنُوا وَهُدًی وَبُشْرٰی لِلْمُسْلِمٖینَ١٠٢وَلَقَدْ نَعْلَمُ اَنَّهُمْ یَقُولُونَ اِنَّماٰ یُعَلِّمُهُۥ بَشَرٌۗ لِساٰنُ الَّذٖی یُلْحِدُونَ اِلَیْهِ اَعْجَمِیٌّ وَهٰذاٰ لِساٰنٌ عَرَبِیٌّ مُبٖینٌ١٠٣اِنَّ الَّذٖینَ لاٰ یُؤْمِنُونَ بأٰیاٰتِ اللّٰهِ لاٰ یَهْدٖیهِمُ اللّٰهُ وَلَهُمْ عَذاٰبٌ اَلٖیمٌ١٠٤اِنَّماٰ یَفْتَرِی الْكَذِبَ الَّذٖینَ لاٰ یُؤْمِنُونَ بأٰیاٰتِ اللّٰهِۖ وَاُولٰٓئِكَ هُمُ الْكاٰذِبُونَ١٠٥مَنْ كَفَرَ بِاللّٰهِ مِنْ بَعْدِ اٖیماٰنِهٖٓ اِلّاٰ مَنْ اُكْرِهَ وَقَلْبُهُۥ مُطْمَئِنٌّ بِالْاٖیماٰنِ وَلٰكِنْ مَنْ شَرَحَ بِالْكُفْرِ صَدْرًا فَعَلَیْهِمْ غَضَبٌ مِنَ اللّٰهِ وَلَهُمْ عَذاٰبٌ عَظٖیمٌ١٠٦ذٰلِكَ بِاَنَّهُمُ اسْتَحَبُّوا الْحَیٰوةَ الدُّنْیاٰ عَلَی الْءاٰخِرَةِ وَاَنَّ اللّٰهَ لاٰ یَهْدِی الْقَوْمَ الْكاٰفِرٖینَ١٠٧اُولٰٓئِكَ الَّذٖینَ طَبَعَ اللّٰهُ عَلٰی قُلُوبِهِمْ وَسَمْعِهِمْ وَاَبْصاٰرِهِمْۖ وَاُولٰٓئِكَ هُمُ الْغاٰفِلُونَ١٠٨لاٰ جَرَمَ اَنَّهُمْ فِی الْءاٰخِرَةِ هُمُ الْخاٰسِرُونَ١٠٩ثُمَّ اِنَّ رَبَّكَ لِلَّذٖینَ هاٰجَرُوا مِنْ بَعْدِ ماٰ فُتِنُوا ثُمَّ جاٰهَدُوا وَصَبَرُوٓا اِنَّ رَبَّكَ مِنْ بَعْدِهاٰ لَغَفُورٌ رَحٖیمٌ١١٠یَوْمَ تَأْتٖی كُلُّ نَفْسٍ تُجاٰدِلُ عَنْ نَفْسِهاٰ وَتُوَفّٰی كُلُّ نَفْسٍ ماٰ عَمِلَتْ وَهُمْ لاٰ یُظْلَمُونَ١١١وَضَرَبَ اللّٰهُ مَثَلًا قَرْیَةً كاٰنَتْ ءاٰمِنَةً مُطْمَئِنَّةً یَأْتٖیهاٰ رِزْقُهاٰ رَغَدًا مِنْ كُلِّ مَكاٰنٍ فَكَفَرَتْ بِاَنْعُمِ اللّٰهِ فَاَذاٰقَهَا اللّٰهُ لِباٰسَ الْجُوعِ وَالْخَوْفِ بِماٰ كاٰنُوا یَصْنَعُونَ١١٢وَلَقَدْ جآٰءَهُمْ رَسُولٌ مِنْهُمْ فَكَذَّبُوهُ فَاَخَذَهُمُ الْعَذاٰبُ وَهُمْ ظاٰلِمُونَ١١٣فَكُلُوا مِمّاٰ رَزَقَكُمُ اللّٰهُ حَلاٰلًا طَیِّبًا وَاشْكُرُوا نِعْمَتَ اللّٰهِ اِنْ كُنْتُمْ اِیّاٰهُ تَعْبُدُونَ١١٤اِنَّماٰ حَرَّمَ عَلَیْكُمُ الْمَیْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزٖیرِ وَمآٰ اُهِلَّ لِغَیْرِ اللّٰهِ بِهٖۖ فَمَنِ اضْطُرَّ غَیْرَ باٰغٍ وَلاٰ عاٰدٍ فَاِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ١١٥وَلاٰ تَقُولُوا لِماٰ تَصِفُ اَلْسِنَتُكُمُ الْكَذِبَ هٰذاٰ حَلاٰلٌ وَهٰذاٰ حَراٰمٌ لِتَفْتَرُوا عَلَی اللّٰهِ الْكَذِبَۚ اِنَّ الَّذٖینَ یَفْتَرُونَ عَلَی اللّٰهِ الْكَذِبَ لاٰ یُفْلِحُونَ١١٦مَتاٰعٌ قَلٖیلٌ وَلَهُمْ عَذاٰبٌ اَلٖیمٌ١١٧وَعَلَی الَّذٖینَ هاٰدُوا حَرَّمْناٰ ماٰ قَصَصْناٰ عَلَیْكَ مِنْ قَبْلُۖ وَماٰ ظَلَمْناٰهُمْ وَلٰكِنْ كاٰنُوٓا اَنْفُسَهُمْ یَظْلِمُونَ١١٨ثُمَّ اِنَّ رَبَّكَ لِلَّذٖینَ عَمِلُوا السُّوٓءَ بِجَهاٰلَةٍ ثُمَّ تاٰبُوا مِنْ بَعْدِ ذٰلِكَ وَاَصْلَحُوٓا اِنَّ رَبَّكَ مِنْ بَعْدِهاٰ لَغَفُورٌ رَحٖیمٌ١١٩اِنَّ اِبْراٰهٖیمَ كاٰنَ اُمَّةً قاٰنِتًا لِلّٰهِ حَنٖیفًا وَلَمْ یَكُ مِنَ الْمُشْرِكٖینَ١٢٠شاٰكِرًا لِاَنْعُمِهِۚ ٱِجْتَبٰىهُ وَهَدٰىهُ اِلٰی صِراٰطٍ مُسْتَقٖیمٍ١٢١وَءاٰتَیْناٰهُ فِی الدُّنْیاٰ حَسَنَةًۖ وَاِنَّهُۥ فِی الْءاٰخِرَةِ لَمِنَ الصّاٰلِحٖینَ١٢٢ثُمَّ اَوْحَیْنآٰ اِلَیْكَ اَنِ اتَّبِعْ مِلَّةَ اِبْراٰهٖیمَ حَنٖیفًاۖ وَماٰ كاٰنَ مِنَ الْمُشْرِكٖینَ١٢٣اِنَّماٰ جُعِلَ السَّبْتُ عَلَی الَّذٖینَ اخْتَلَفُوا فٖیهِۚ وَاِنَّ رَبَّكَ لَیَحْكُمُ بَیْنَهُمْ یَوْمَ الْقِیاٰمَةِ فٖیماٰ كاٰنُوا فٖیهِ یَخْتَلِفُونَ١٢٤ٱُدْعُ اِلٰی سَبٖیلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِۖ وَجاٰدِلْهُمْ بِالَّتٖی هِیَ اَحْسَنُۚ اِنَّ رَبَّكَ هُوَ اَعْلَمُ بِمَنْ ضَلَّ عَنْ سَبٖیلِهٖ وَهُوَ اَعْلَمُ بِالْمُهْتَدٖینَ١٢٥وَاِنْ عاٰقَبْتُمْ فَعاٰقِبُوا بِمِثْلِ ماٰ عُوقِبْتُمْ بِهٖۖ وَلَئِنْ صَبَرْتُمْ لَهُوَ خَیْرٌ لِلصّاٰبِرٖینَ١٢٦وَاصْبِرْ وَماٰ صَبْرُكَ اِلّاٰ بِاللّٰهِۚ وَلاٰ تَحْزَنْ عَلَیْهِمْ وَلاٰ تَكُ فٖی ضَیْقٍ مِمّاٰ یَمْكُرُونَ١٢٧اِنَّ اللّٰهَ مَعَ الَّذٖینَ اتَّقَوْا وَالَّذٖینَ هُمْ مُحْسِنُونَ١٢٨

Indeed Allah enjoins justice and kindness, and generosity towards relatives, and He forbids indecency, wrongdoing, and aggression. He advises you, so that you may take admonition. 90Fulfill Allah’s covenant when you pledge, and do not break [your] oaths, after pledging them solemnly and having made Allah a witness over yourselves. Indeed Allah knows what you do. 91Do not be like her who would undo her yarn, breaking it up after [spinning it to] strength, by making your oaths a means of [mutual] deceit among yourselves, so that one community may become more affluent than another community. Indeed Allah tests you thereby, and He will surely clarify for you on the Day of Resurrection what you used to differ about. 92Had Allah wished, He would have made you one community, but He leads astray whomever He wishes and guides whomever He wishes, and you will surely be questioned concerning what you used to do. 93Do not make your oaths a means of [mutual] deceit among yourselves, lest feet should stumble after being steady and [lest] you suffer ill for barring from the way of Allah and face a great punishment. 94Do not sell Allah’s covenants for a paltry gain. Indeed, what is with Allah is better for you, should you know. 95That which is with you will be spent [and gone], but what is with Allah shall last, and We will surely pay the patient their reward by the best of what they used to do. 96Whoever acts righteously, [whether] male or female, should he be faithful, We shall revive him with a good life and pay them their reward by the best of what they used to do. 97When you recite the Quran, seek the protection of Allah against the outcast Satan. 98Indeed he does not have any authority over those who have faith and put their trust in their Lord. 99His authority is only over those who befriend him and those who make him a partner [of Allah]. 100When We change a sign for another in its stead—and Allah knows best what He sends down—they say, ‘You are indeed a fabricator.’ Indeed, most of them do not know. 101Say, the Holy Spirit has brought it down duly from your Lord to fortify those who have faith and as guidance and good news for the Muslims. 102We certainly know that they say, ‘It is only a human that instructs him.’ The language of him to whom they refer is non-Arabic, while this is a clear Arabic language. 103Indeed those who do not believe in the signs of Allah—Allah shall not guide them and there is a painful punishment for them. 104Only those fabricate lies who do not believe in the signs of Allah, and it is they who are the liars. 105Excepting someone who is compelled [to recant his faith] while his heart is at rest in it, those who disbelieve in Allah after [affirming] their faith and open up their breasts to unfaith, Allah’s wrath shall be upon them and there is a great punishment for them. 106That, because they preferred the life of the world to the Hereafter and that Allah does not guide the faithless lot. 107They are the ones Allah has set a seal on their hearts, their hearing and their sight, and it is they who are the heedless. 108Undoubtedly, they are the ones who will be the losers in the Hereafter. 109Thereafter your Lord will indeed be forgiving and merciful to those who migrated after they were persecuted, waged jihad and remained steadfast. 110The day [will come] when every soul will come pleading for itself and every soul will be recompensed fully for what it has done, and they will not be wronged. 111Allah draws a parable: There was a town secure and peaceful, its provision coming abundantly from every place. But it was ungrateful toward Allah’s blessings. So Allah made it taste hunger and fear because of what they used to do. 112Certainly there had come to them an apostle from among themselves, but they impugned him. So the punishment seized them while they were doing wrong. 113So eat out of what Allah has provided you as lawful and good, and give thanks for Allah’s blessing, if it is Him that you worship. 114He has forbidden you only carrion, blood, the flesh of swine, and that which has been offered to other than Allah. But if someone is compelled [to eat any of that], without being rebellious or aggressive, indeed Allah is all-forgiving, all-merciful. 115Do not say, asserting falsely with your tongues, ‘This is lawful, and that is unlawful,’ attributing lies to Allah. Indeed those who attribute lies to Allah will not be felicitous. 116[Their share of the present life is] a trifling enjoyment, and there will be a painful punishment for them. 117We forbade to the Jews what We have recounted to you earlier, and We did not wrong them, but they used to wrong themselves. 118Moreover, your Lord will indeed be forgiving and merciful to those who repent after they having committed evil out of ignorance and reform themselves. 119Indeed Abraham was a nation [all by himself], obedient to Allah, a Hanif, and he was not a polytheist. 120Grateful [as he was] for His blessings, He chose him and guided him to a straight path. 121We gave him good in this world, and in the Hereafter he will indeed be among the Righteous. 122Thereafter We revealed to you [saying], ‘Follow the creed of Abraham, a Hanif, who was not a polytheist.’ 123The Sabbath was only prescribed for those who differed about it. Your Lord will indeed judge between them on the Day of Resurrection concerning that about which they differ. 124Invite to the way of your Lord with wisdom and good advice and dispute with them in a manner that is best. Indeed your Lord knows best those who stray from His way, and He knows best those who are guided. 125Should you retaliate, retaliate with the like of what you have been made to suffer, but if you are patient that is surely better for the steadfast. 126So be steadfast, and you cannot be steadfast except with Allah [’s help]. And do not grieve for them, nor be upset by their guile. 127Indeed Allah is with those who are Godwary and those who are virtuous. 128

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