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Quran > Juz 2

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سَیَقُولُ السُّفَهآٰءُ مِنَ النّاٰسِ ماٰ وَلّٰىهُمْ عَنْ قِبْلَتِهِمُ الَّتٖی كاٰنُوا عَلَیْهاٰۚ قُلْ لِلّٰهِ الْمَشْرِقُ وَالْمَغْرِبُۚ یَهْدٖی مَنْ یَشآٰءُ اِلٰی صِراٰطٍ مُسْتَقٖیمٍ١٤٢وَكَذٰلِكَ جَعَلْناٰكُمْ اُمَّةً وَسَطًا لِتَكُونُوا شُهَدآٰءَ عَلَی النّاٰسِ وَیَكُونَ الرَّسُولُ عَلَیْكُمْ شَهٖیدًاۗ وَماٰ جَعَلْنَا الْقِبْلَةَ الَّتٖی كُنْتَ عَلَیْهآٰ اِلّاٰ لِنَعْلَمَ مَنْ یَتَّبِعُ الرَّسُولَ مِمَّنْ یَنْقَلِبُ عَلٰی عَقِبَیْهِۚ وَاِنْ كاٰنَتْ لَكَبٖیرَةً اِلّاٰ عَلَی الَّذٖینَ هَدَی اللّٰهُۗ وَماٰ كاٰنَ اللّٰهُ لِیُضٖیعَ اٖیماٰنَكُمْۚ اِنَّ اللّٰهَ بِالنّاٰسِ لَرَءُوفٌ رَحٖیمٌ١٤٣قَدْ نَرٰی تَقَلُّبَ وَجْهِكَ فِی السَّمآٰءِۖ فَلَنُوَلِّیَنَّكَ قِبْلَةً تَرْضٰىهاٰۚ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَراٰمِۚ وَحَیْثُ ماٰ كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُۥۗ وَاِنَّ الَّذٖینَ اُوتُوا الْكِتاٰبَ لَیَعْلَمُونَ اَنَّهُ الْحَقُّ مِنْ رَبِّهِمْۗ وَمَا اللّٰهُ بِغاٰفِلٍ عَمّاٰ یَعْمَلُونَ١٤٤وَلَئِنْ اَتَیْتَ الَّذٖینَ اُوتُوا الْكِتاٰبَ بِكُلِّ ءاٰیَةٍ ماٰ تَبِعُوا قِبْلَتَكَۚ وَمآٰ اَنْتَ بِتاٰبِعٍ قِبْلَتَهُمْۚ وَماٰ بَعْضُهُمْ بِتاٰبِعٍ قِبْلَةَ بَعْضٍۚ وَلَئِنِ اتَّبَعْتَ اَهْوآٰءَهُمْ مِنْ بَعْدِ ماٰ جآٰءَكَ مِنَ الْعِلْمِ اِنَّكَ اِذًا لَمِنَ الظّاٰلِمٖینَ١٤٥ٱَلَّذٖینَ ءاٰتَیْناٰهُمُ الْكِتاٰبَ یَعْرِفُونَهُۥ كَماٰ یَعْرِفُونَ اَبْنآٰءَهُمْۖ وَاِنَّ فَرٖیقًا مِنْهُمْ لَیَكْتُمُونَ الْحَقَّ وَهُمْ یَعْلَمُونَ١٤٦ٱَلْحَقُّ مِنْ رَبِّكَ فَلاٰ تَكُونَنَّ مِنَ الْمُمْتَرٖینَ١٤٧وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلّٖیهاٰۖ فَاسْتَبِقُوا الْخَیْراٰتِۚ اَیْنَ ماٰ تَكُونُوا یَأْتِ بِكُمُ اللّٰهُ جَمٖیعًاۚ اِنَّ اللّٰهَ عَلٰی كُلِّ شَیْءٍ قَدٖیرٌ١٤٨وَمِنْ حَیْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَراٰمِۖ وَاِنَّهُۥ لَلْحَقُّ مِنْ رَبِّكَۗ وَمَا اللّٰهُ بِغاٰفِلٍ عَمّاٰ تَعْمَلُونَ١٤٩وَمِنْ حَیْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَراٰمِۚ وَحَیْثُ ماٰ كُنْتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُۥ لِئَلّاٰ یَكُونَ لِلنّاٰسِ عَلَیْكُمْ حُجَّةٌ اِلّا الَّذٖینَ ظَلَمُوا مِنْهُمْ فَلاٰ تَخْشَوْهُمْ وَاخْشَوْنٖی وَلِاُتِمَّ نِعْمَتٖی عَلَیْكُمْ وَلَعَلَّكُمْ تَهْتَدُونَ١٥٠كَمآٰ اَرْسَلْناٰ فٖیكُمْ رَسُولًا مِنْكُمْ یَتْلُوا عَلَیْكُمْ ءاٰیاٰتِناٰ وَیُزَكّٖیكُمْ وَیُعَلِّمُكُمُ الْكِتاٰبَ وَالْحِكْمَةَ وَیُعَلِّمُكُمْ ماٰ لَمْ تَكُونُوا تَعْلَمُونَ١٥١فَاذْكُرُونٖیٓ اَذْكُرْكُمْ وَاشْكُرُوا لٖی وَلاٰ تَكْفُرُونِ١٥٢یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا اسْتَعٖینُوا بِالصَّبْرِ وَالصَّلٰوةِۚ اِنَّ اللّٰهَ مَعَ الصّاٰبِرٖینَ١٥٣وَلاٰ تَقُولُوا لِمَنْ یُقْتَلُ فٖی سَبٖیلِ اللّٰهِ اَمْواٰتٌۚ بَلْ اَحْیآٰءٌ وَلٰكِنْ لاٰ تَشْعُرُونَ١٥٤وَلَنَبْلُوَنَّكُمْ بِشَیْءٍ مِنَ الْخَوْفِ وَالْجُوعِ وَنَقْصٍ مِنَ الْاَمْواٰلِ وَالْاَنْفُسِ وَالثَّمَراٰتِۗ وَبَشِّرِ الصّاٰبِرٖینَ١٥٥ٱَلَّذٖینَ اِذآٰ اَصاٰبَتْهُمْ مُصٖیبَةٌ قاٰلُوٓا اِنّاٰ لِلّٰهِ وَاِنّآٰ اِلَیْهِ راٰجِعُونَ١٥٦اُولٰٓئِكَ عَلَیْهِمْ صَلَواٰتٌ مِنْ رَبِّهِمْ وَرَحْمَةٌۖ وَاُولٰٓئِكَ هُمُ الْمُهْتَدُونَ١٥٧اِنَّ الصَّفاٰ وَالْمَرْوَةَ مِنْ شَعآٰئِرِ اللّٰهِۖ فَمَنْ حَجَّ الْبَیْتَ اَوِ اعْتَمَرَ فَلاٰ جُناٰحَ عَلَیْهِ اَنْ یَطَّوَّفَ بِهِماٰۚ وَمَنْ تَطَوَّعَ خَیْرًا فَاِنَّ اللّٰهَ شاٰكِرٌ عَلٖیمٌ١٥٨اِنَّ الَّذٖینَ یَكْتُمُونَ مآٰ اَنْزَلْناٰ مِنَ الْبَیِّناٰتِ وَالْهُدٰی مِنْ بَعْدِ ماٰ بَیَّنّاٰهُ لِلنّاٰسِ فِی الْكِتاٰبِ اُولٰٓئِكَ یَلْعَنُهُمُ اللّٰهُ وَیَلْعَنُهُمُ اللّاٰعِنُونَ١٥٩اِلَّا الَّذٖینَ تاٰبُوا وَاَصْلَحُوا وَبَیَّنُوا فَاُولٰٓئِكَ اَتُوبُ عَلَیْهِمْۚ وَاَنَا التَّوّاٰبُ الرَّحٖیمُ١٦٠اِنَّ الَّذٖینَ كَفَرُوا وَماٰتُوا وَهُمْ كُفّاٰرٌ اُولٰٓئِكَ عَلَیْهِمْ لَعْنَةُ اللّٰهِ وَالْمَلآٰئِكَةِ وَالنّاٰسِ اَجْمَعٖینَ١٦١خاٰلِدٖینَ فٖیهاٰ لاٰ یُخَفَّفُ عَنْهُمُ الْعَذاٰبُ وَلاٰ هُمْ یُنْظَرُونَ١٦٢وَاِلٰهُكُمْ اِلٰهٌ واٰحِدٌۖ لآٰ اِلٰهَ اِلّاٰ هُوَ الرَّحْمٰنُ الرَّحٖیمُ١٦٣اِنَّ فٖی خَلْقِ السَّمٰواٰتِ وَالْاَرْضِ وَاخْتِلاٰفِ الَّیْلِ وَالنَّهاٰرِ وَالْفُلْكِ الَّتٖی تَجْرٖی فِی الْبَحْرِ بِماٰ یَنْفَعُ النّاٰسَ وَمآٰ اَنْزَلَ اللّٰهُ مِنَ السَّمآٰءِ مِنْ مآٰءٍ فَاَحْیاٰ بِهِ الْاَرْضَ بَعْدَ مَوْتِهاٰ وَبَثَّ فٖیهاٰ مِنْ كُلِّ دآٰبَّةٍ وَتَصْرٖیفِ الرِّیاٰحِ وَالسَّحاٰبِ الْمُسَخَّرِ بَیْنَ السَّمآٰءِ وَالْاَرْضِ لَءاٰیاٰتٍ لِقَوْمٍ یَعْقِلُونَ١٦٤وَمِنَ النّاٰسِ مَنْ یَتَّخِذُ مِنْ دُونِ اللّٰهِ اَنْداٰدًا یُحِبُّونَهُمْ كَحُبِّ اللّٰهِۖ وَالَّذٖینَ ءاٰمَنُوٓا اَشَدُّ حُبًّا لِلّٰهِۗ وَلَوْ یَرَی الَّذٖینَ ظَلَمُوٓا اِذْ یَرَوْنَ الْعَذاٰبَ اَنَّ الْقُوَّةَ لِلّٰهِ جَمٖیعًا وَاَنَّ اللّٰهَ شَدٖیدُ الْعَذاٰبِ١٦٥اِذْ تَبَرَّاَ الَّذٖینَ اتُّبِعُوا مِنَ الَّذٖینَ اتَّبَعُوا وَرَاَوُا الْعَذاٰبَ وَتَقَطَّعَتْ بِهِمُ الْاَسْباٰبُ١٦٦وَقاٰلَ الَّذٖینَ اتَّبَعُوا لَوْ اَنَّ لَناٰ كَرَّةً فَنَتَبَرَّاَ مِنْهُمْ كَماٰ تَبَرَّءُوا مِنّاٰۗ كَذٰلِكَ یُرٖیهِمُ اللّٰهُ اَعْماٰلَهُمْ حَسَراٰتٍ عَلَیْهِمْۖ وَماٰ هُمْ بِخاٰرِجٖینَ مِنَ النّاٰرِ١٦٧یآٰ اَیُّهَا النّاٰسُ كُلُوا مِمّاٰ فِی الْاَرْضِ حَلاٰلًا طَیِّبًا وَلاٰ تَتَّبِعُوا خُطُواٰتِ الشَّیْطاٰنِۚ اِنَّهُۥ لَكُمْ عَدُوٌّ مُبٖینٌ١٦٨اِنَّماٰ یَأْمُرُكُمْ بِالسُّوٓءِ وَالْفَحْشآٰءِ وَاَنْ تَقُولُوا عَلَی اللّٰهِ ماٰ لاٰ تَعْلَمُونَ١٦٩وَاِذاٰ قٖیلَ لَهُمُ اتَّبِعُوا مآٰ اَنْزَلَ اللّٰهُ قاٰلُوا بَلْ نَتَّبِعُ مآٰ اَلْفَیْناٰ عَلَیْهِ ءاٰبآٰءَنآٰۚ اَوَلَوْ كاٰنَ ءاٰبآٰؤُهُمْ لاٰ یَعْقِلُونَ شَیْئًا وَلاٰ یَهْتَدُونَ١٧٠وَمَثَلُ الَّذٖینَ كَفَرُوا كَمَثَلِ الَّذٖی یَنْعِقُ بِماٰ لاٰ یَسْمَعُ اِلّاٰ دُعآٰءً وَنِدآٰءًۚ صُمٌّ بُكْمٌ عُمْیٌ فَهُمْ لاٰ یَعْقِلُونَ١٧١یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا كُلُوا مِنْ طَیِّباٰتِ ماٰ رَزَقْناٰكُمْ وَاشْكُرُوا لِلّٰهِ اِنْ كُنْتُمْ اِیّاٰهُ تَعْبُدُونَ١٧٢اِنَّماٰ حَرَّمَ عَلَیْكُمُ الْمَیْتَةَ وَالدَّمَ وَلَحْمَ الْخِنْزٖیرِ وَمآٰ اُهِلَّ بِهٖ لِغَیْرِ اللّٰهِۖ فَمَنِ اضْطُرَّ غَیْرَ باٰغٍ وَلاٰ عاٰدٍ فَلآٰ اِثْمَ عَلَیْهِۚ اِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ١٧٣اِنَّ الَّذٖینَ یَكْتُمُونَ مآٰ اَنْزَلَ اللّٰهُ مِنَ الْكِتاٰبِ وَیَشْتَرُونَ بِهٖ ثَمَنًا قَلٖیلًا اُولٰٓئِكَ ماٰ یَأْكُلُونَ فٖی بُطُونِهِمْ اِلَّا النّاٰرَ وَلاٰ یُكَلِّمُهُمُ اللّٰهُ یَوْمَ الْقِیاٰمَةِ وَلاٰ یُزَكّٖیهِمْ وَلَهُمْ عَذاٰبٌ اَلٖیمٌ١٧٤اُولٰٓئِكَ الَّذٖینَ اشْتَرَوُا الضَّلاٰلَةَ بِالْهُدٰی وَالْعَذاٰبَ بِالْمَغْفِرَةِۚ فَمآٰ اَصْبَرَهُمْ عَلَی النّاٰرِ١٧٥ذٰلِكَ بِاَنَّ اللّٰهَ نَزَّلَ الْكِتاٰبَ بِالْحَقِّۗ وَاِنَّ الَّذٖینَ اخْتَلَفُوا فِی الْكِتاٰبِ لَفٖی شِقاٰقٍ بَعٖیدٍ١٧٦لَیْسَ الْبِرَّ اَنْ تُوَلُّوا وُجُوهَكُمْ قِبَلَ الْمَشْرِقِ وَالْمَغْرِبِ وَلٰكِنَّ الْبِرَّ مَنْ ءاٰمَنَ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِ وَالْمَلآٰئِكَةِ وَالْكِتاٰبِ وَالنَّبِیّٖینَ وَءاٰتَی الْماٰلَ عَلٰی حُبِّهٖ ذَوِی الْقُرْبٰی وَالْیَتاٰمٰی وَالْمَساٰكٖینَ وَابْنَ السَّبٖیلِ وَالسّآٰئِلٖینَ وَفِی الرِّقاٰبِ وَاَقاٰمَ الصَّلٰوةَ وَءاٰتَی الزَّكٰوةَ وَالْمُوفُونَ بِعَهْدِهِمْ اِذاٰ عاٰهَدُواۖ وَالصّاٰبِرٖینَ فِی الْبَأْسآٰءِ وَالضَّرّآٰءِ وَحٖینَ الْبَأْسِۗ اُولٰٓئِكَ الَّذٖینَ صَدَقُواۖ وَاُولٰٓئِكَ هُمُ الْمُتَّقُونَ١٧٧یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا كُتِبَ عَلَیْكُمُ الْقِصاٰصُ فِی الْقَتْلٰیۖ ٱَلْحُرُّ بِالْحُرِّ وَالْعَبْدُ بِالْعَبْدِ وَالْاُنْثٰی بِالْاُنْثٰیۚ فَمَنْ عُفِیَ لَهُۥ مِنْ اَخٖیهِ شَیْءٌ فَاتِّباٰعٌ بِالْمَعْرُوفِ وَاَدآٰءٌ اِلَیْهِ بِاِحْساٰنٍۗ ذٰلِكَ تَخْفٖیفٌ مِنْ رَبِّكُمْ وَرَحْمَةٌۗ فَمَنِ اعْتَدٰی بَعْدَ ذٰلِكَ فَلَهُۥ عَذاٰبٌ اَلٖیمٌ١٧٨وَلَكُمْ فِی الْقِصاٰصِ حَیٰوةٌ یآٰ اُولِی الْاَلْباٰبِ لَعَلَّكُمْ تَتَّقُونَ١٧٩كُتِبَ عَلَیْكُمْ اِذاٰ حَضَرَ اَحَدَكُمُ الْمَوْتُ اِنْ تَرَكَ خَیْرًا الْوَصِیَّةُ لِلْواٰلِدَیْنِ وَالْاَقْرَبٖینَ بِالْمَعْرُوفِۖ حَقًّا عَلَی الْمُتَّقٖینَ١٨٠فَمَنْ بَدَّلَهُۥ بَعْدَ ماٰ سَمِعَهُۥ فَاِنَّمآٰ اِثْمُهُۥ عَلَی الَّذٖینَ یُبَدِّلُونَهُۥٓۚ اِنَّ اللّٰهَ سَمٖیعٌ عَلٖیمٌ١٨١فَمَنْ خاٰفَ مِنْ مُوصٍ جَنَفًا اَوْ اِثْمًا فَاَصْلَحَ بَیْنَهُمْ فَلآٰ اِثْمَ عَلَیْهِۚ اِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ١٨٢یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا كُتِبَ عَلَیْكُمُ الصِّیاٰمُ كَماٰ كُتِبَ عَلَی الَّذٖینَ مِنْ قَبْلِكُمْ لَعَلَّكُمْ تَتَّقُونَ١٨٣اَیّاٰمًا مَعْدُوداٰتٍۚ فَمَنْ كاٰنَ مِنْكُمْ مَرٖیضًا اَوْ عَلٰی سَفَرٍ فَعِدَّةٌ مِنْ اَیّاٰمٍ اُخَرَۚ وَعَلَی الَّذٖینَ یُطٖیقُونَهُۥ فِدْیَةٌ طَعاٰمُ مِسْكٖینٍۖ فَمَنْ تَطَوَّعَ خَیْرًا فَهُوَ خَیْرٌ لَهُۥۚ وَاَنْ تَصُومُوا خَیْرٌ لَكُمْۖ اِنْ كُنْتُمْ تَعْلَمُونَ١٨٤شَهْرُ رَمَضاٰنَ الَّذٖیٓ اُنْزِلَ فٖیهِ الْقُرْءاٰنُ هُدًی لِلنّاٰسِ وَبَیِّناٰتٍ مِنَ الْهُدٰی وَالْفُرْقاٰنِۚ فَمَنْ شَهِدَ مِنْكُمُ الشَّهْرَ فَلْیَصُمْهُۖ وَمَنْ كاٰنَ مَرٖیضًا اَوْ عَلٰی سَفَرٍ فَعِدَّةٌ مِنْ اَیّاٰمٍ اُخَرَۗ یُرٖیدُ اللّٰهُ بِكُمُ الْیُسْرَ وَلاٰ یُرٖیدُ بِكُمُ الْعُسْرَ وَلِتُكْمِلُوا الْعِدَّةَ وَلِتُكَبِّرُوا اللّٰهَ عَلٰی ماٰ هَدٰىكُمْ وَلَعَلَّكُمْ تَشْكُرُونَ١٨٥وَاِذاٰ سَاَلَكَ عِباٰدٖی عَنّٖی فَاِنّٖی قَرٖیبٌۖ اُجٖیبُ دَعْوَةَ الدّاٰعِ اِذاٰ دَعاٰنِۖ فَلْیَسْتَجٖیبُوا لٖی وَلْیُؤْمِنُوا بٖی لَعَلَّهُمْ یَرْشُدُونَ١٨٦اُحِلَّ لَكُمْ لَیْلَةَ الصِّیاٰمِ الرَّفَثُ اِلٰی نِسآٰئِكُمْۚ هُنَّ لِباٰسٌ لَكُمْ وَاَنْتُمْ لِباٰسٌ لَهُنَّۗ عَلِمَ اللّٰهُ اَنَّكُمْ كُنْتُمْ تَخْتاٰنُونَ اَنْفُسَكُمْ فَتاٰبَ عَلَیْكُمْ وَعَفاٰ عَنْكُمْۖ فَالْءاٰنَ باٰشِرُوهُنَّ وَابْتَغُوا ماٰ كَتَبَ اللّٰهُ لَكُمْۚ وَكُلُوا وَاشْرَبُوا حَتّٰی یَتَبَیَّنَ لَكُمُ الْخَیْطُ الْاَبْیَضُ مِنَ الْخَیْطِ الْاَسْوَدِ مِنَ الْفَجْرِۖ ثُمَّ اَتِمُّوا الصِّیاٰمَ اِلَی الَّیْلِۚ وَلاٰ تُباٰشِرُوهُنَّ وَاَنْتُمْ عاٰكِفُونَ فِی الْمَساٰجِدِۗ تِلْكَ حُدُودُ اللّٰهِ فَلاٰ تَقْرَبُوهاٰۗ كَذٰلِكَ یُبَیِّنُ اللّٰهُ ءاٰیاٰتِهٖ لِلنّاٰسِ لَعَلَّهُمْ یَتَّقُونَ١٨٧وَلاٰ تَأْكُلُوٓا اَمْواٰلَكُمْ بَیْنَكُمْ بِالْباٰطِلِ وَتُدْلُوا بِهآٰ اِلَی الْحُكّاٰمِ لِتَأْكُلُوا فَرٖیقًا مِنْ اَمْواٰلِ النّاٰسِ بِالْاِثْمِ وَاَنْتُمْ تَعْلَمُونَ١٨٨یَسْئَلُونَكَ عَنِ الْاَهِلَّةِۖ قُلْ هِیَ مَواٰقٖیتُ لِلنّاٰسِ وَالْحَجِّۗ وَلَیْسَ الْبِرُّ بِاَنْ تَأْتُوا الْبُیُوتَ مِنْ ظُهُورِهاٰ وَلٰكِنَّ الْبِرَّ مَنِ اتَّقٰیۗ وَأْتُوا الْبُیُوتَ مِنْ اَبْواٰبِهاٰۚ وَاتَّقُوا اللّٰهَ لَعَلَّكُمْ تُفْلِحُونَ١٨٩وَقاٰتِلُوا فٖی سَبٖیلِ اللّٰهِ الَّذٖینَ یُقاٰتِلُونَكُمْ وَلاٰ تَعْتَدُوٓاۚ اِنَّ اللّٰهَ لاٰ یُحِبُّ الْمُعْتَدٖینَ١٩٠وَاقْتُلُوهُمْ حَیْثُ ثَقِفْتُمُوهُمْ وَاَخْرِجُوهُمْ مِنْ حَیْثُ اَخْرَجُوكُمْۚ وَالْفِتْنَةُ اَشَدُّ مِنَ الْقَتْلِۚ وَلاٰ تُقاٰتِلُوهُمْ عِنْدَ الْمَسْجِدِ الْحَراٰمِ حَتّٰی یُقاٰتِلُوكُمْ فٖیهِۖ فَاِنْ قاٰتَلُوكُمْ فَاقْتُلُوهُمْۗ كَذٰلِكَ جَزآٰءُ الْكاٰفِرٖینَ١٩١فَاِنِ انْتَهَوْا فَاِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ١٩٢وَقاٰتِلُوهُمْ حَتّٰی لاٰ تَكُونَ فِتْنَةٌ وَیَكُونَ الدّٖینُ لِلّٰهِۖ فَاِنِ انْتَهَوْا فَلاٰ عُدْواٰنَ اِلّاٰ عَلَی الظّاٰلِمٖینَ١٩٣ٱَلشَّهْرُ الْحَراٰمُ بِالشَّهْرِ الْحَراٰمِ وَالْحُرُماٰتُ قِصاٰصٌۚ فَمَنِ اعْتَدٰی عَلَیْكُمْ فَاعْتَدُوا عَلَیْهِ بِمِثْلِ مَا اعْتَدٰی عَلَیْكُمْۚ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّ اللّٰهَ مَعَ الْمُتَّقٖینَ١٩٤وَاَنْفِقُوا فٖی سَبٖیلِ اللّٰهِ وَلاٰ تُلْقُوا بِاَیْدٖیكُمْ اِلَی التَّهْلُكَةِ وَاَحْسِنُوٓاۚ اِنَّ اللّٰهَ یُحِبُّ الْمُحْسِنٖینَ١٩٥وَاَتِمُّوا الْحَجَّ وَالْعُمْرَةَ لِلّٰهِۚ فَاِنْ اُحْصِرْتُمْ فَمَا اسْتَیْسَرَ مِنَ الْهَدْیِۖ وَلاٰ تَحْلِقُوا رُءُوسَكُمْ حَتّٰی یَبْلُغَ الْهَدْیُ مَحِلَّهُۥۚ فَمَنْ كاٰنَ مِنْكُمْ مَرٖیضًا اَوْ بِهٖٓ اَذًی مِنْ رَأْسِهٖ فَفِدْیَةٌ مِنْ صِیاٰمٍ اَوْ صَدَقَةٍ اَوْ نُسُكٍۚ فَاِذآٰ اَمِنْتُمْ فَمَنْ تَمَتَّعَ بِالْعُمْرَةِ اِلَی الْحَجِّ فَمَا اسْتَیْسَرَ مِنَ الْهَدْیِۚ فَمَنْ لَمْ یَجِدْ فَصِیاٰمُ ثَلاٰثَةِ اَیّاٰمٍ فِی الْحَجِّ وَسَبْعَةٍ اِذاٰ رَجَعْتُمْۗ تِلْكَ عَشَرَةٌ كاٰمِلَةٌۗ ذٰلِكَ لِمَنْ لَمْ یَكُنْ اَهْلُهُۥ حاٰضِرِی الْمَسْجِدِ الْحَراٰمِۚ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّ اللّٰهَ شَدٖیدُ الْعِقاٰبِ١٩٦ٱَلْحَجُّ اَشْهُرٌ مَعْلُوماٰتٌۚ فَمَنْ فَرَضَ فٖیهِنَّ الْحَجَّ فَلاٰ رَفَثَ وَلاٰ فُسُوقَ وَلاٰ جِداٰلَ فِی الْحَجِّۗ وَماٰ تَفْعَلُوا مِنْ خَیْرٍ یَعْلَمْهُ اللّٰهُۗ وَتَزَوَّدُوا فَاِنَّ خَیْرَ الزّاٰدِ التَّقْوٰیۖ وَاتَّقُونِ یآٰ اُولِی الْاَلْباٰبِ١٩٧لَیْسَ عَلَیْكُمْ جُناٰحٌ اَنْ تَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْۚ فَاِذآٰ اَفَضْتُمْ مِنْ عَرَفاٰتٍ فَاذْكُرُوا اللّٰهَ عِنْدَ الْمَشْعَرِ الْحَراٰمِۖ وَاذْكُرُوهُ كَماٰ هَدٰىكُمْ وَاِنْ كُنْتُمْ مِنْ قَبْلِهٖ لَمِنَ الضّآٰلّٖینَ١٩٨ثُمَّ اَفٖیضُوا مِنْ حَیْثُ اَفاٰضَ النّاٰسُ وَاسْتَغْفِرُوا اللّٰهَۚ اِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ١٩٩فَاِذاٰ قَضَیْتُمْ مَناٰسِكَكُمْ فَاذْكُرُوا اللّٰهَ كَذِكْرِكُمْ ءاٰبآٰءَكُمْ اَوْ اَشَدَّ ذِكْرًاۗ فَمِنَ النّاٰسِ مَنْ یَقُولُ رَبَّنآٰ ءاٰتِناٰ فِی الدُّنْیاٰ وَماٰ لَهُۥ فِی الْءاٰخِرَةِ مِنْ خَلاٰقٍ٢٠٠وَمِنْهُمْ مَنْ یَقُولُ رَبَّنآٰ ءاٰتِناٰ فِی الدُّنْیاٰ حَسَنَةً وَفِی الْءاٰخِرَةِ حَسَنَةً وَقِناٰ عَذاٰبَ النّاٰرِ٢٠١اُولٰٓئِكَ لَهُمْ نَصٖیبٌ مِمّاٰ كَسَبُواۚ وَاللّٰهُ سَرٖیعُ الْحِساٰبِ٢٠٢وَاذْكُرُوا اللّٰهَ فٖیٓ اَیّاٰمٍ مَعْدُوداٰتٍۚ فَمَنْ تَعَجَّلَ فٖی یَوْمَیْنِ فَلآٰ اِثْمَ عَلَیْهِ وَمَنْ تَاَخَّرَ فَلآٰ اِثْمَ عَلَیْهِۖ لِمَنِ اتَّقٰیۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّكُمْ اِلَیْهِ تُحْشَرُونَ٢٠٣وَمِنَ النّاٰسِ مَنْ یُعْجِبُكَ قَوْلُهُۥ فِی الْحَیٰوةِ الدُّنْیاٰ وَیُشْهِدُ اللّٰهَ عَلٰی ماٰ فٖی قَلْبِهٖ وَهُوَ اَلَدُّ الْخِصاٰمِ٢٠٤وَاِذاٰ تَوَلّٰی سَعٰی فِی الْاَرْضِ لِیُفْسِدَ فٖیهاٰ وَیُهْلِكَ الْحَرْثَ وَالنَّسْلَۗ وَاللّٰهُ لاٰ یُحِبُّ الْفَساٰدَ٢٠٥وَاِذاٰ قٖیلَ لَهُ اتَّقِ اللّٰهَ اَخَذَتْهُ الْعِزَّةُ بِالْاِثْمِۚ فَحَسْبُهُۥ جَهَنَّمُۚ وَلَبِئْسَ الْمِهاٰدُ٢٠٦وَمِنَ النّاٰسِ مَنْ یَشْرٖی نَفْسَهُ ابْتِغآٰءَ مَرْضاٰتِ اللّٰهِۗ وَاللّٰهُ رَءُوفٌ بِالْعِباٰدِ٢٠٧یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا ادْخُلُوا فِی السِّلْمِ كآٰفَّةً وَلاٰ تَتَّبِعُوا خُطُواٰتِ الشَّیْطاٰنِۚ اِنَّهُۥ لَكُمْ عَدُوٌّ مُبٖینٌ٢٠٨فَاِنْ زَلَلْتُمْ مِنْ بَعْدِ ماٰ جآٰءَتْكُمُ الْبَیِّناٰتُ فَاعْلَمُوٓا اَنَّ اللّٰهَ عَزٖیزٌ حَكٖیمٌ٢٠٩هَلْ یَنْظُرُونَ اِلّآٰ اَنْ یَأْتِیَهُمُ اللّٰهُ فٖی ظُلَلٍ مِنَ الْغَماٰمِ وَالْمَلآٰئِكَةُ وَقُضِیَ الْاَمْرُۚ وَاِلَی اللّٰهِ تُرْجَعُ الْاُمُورُ٢١٠سَلْ بَنٖیٓ اِسْرآٰئٖیلَ كَمْ ءاٰتَیْناٰهُمْ مِنْ ءاٰیَةٍ بَیِّنَةٍۗ وَمَنْ یُبَدِّلْ نِعْمَةَ اللّٰهِ مِنْ بَعْدِ ماٰ جآٰءَتْهُ فَاِنَّ اللّٰهَ شَدٖیدُ الْعِقاٰبِ٢١١زُیِّنَ لِلَّذٖینَ كَفَرُوا الْحَیٰوةُ الدُّنْیاٰ وَیَسْخَرُونَ مِنَ الَّذٖینَ ءاٰمَنُواۘ وَالَّذٖینَ اتَّقَوْا فَوْقَهُمْ یَوْمَ الْقِیاٰمَةِۗ وَاللّٰهُ یَرْزُقُ مَنْ یَشآٰءُ بِغَیْرِ حِساٰبٍ٢١٢كاٰنَ النّاٰسُ اُمَّةً واٰحِدَةً فَبَعَثَ اللّٰهُ النَّبِیّٖینَ مُبَشِّرٖینَ وَمُنْذِرٖینَ وَاَنْزَلَ مَعَهُمُ الْكِتاٰبَ بِالْحَقِّ لِیَحْكُمَ بَیْنَ النّاٰسِ فٖیمَا اخْتَلَفُوا فٖیهِۚ وَمَا اخْتَلَفَ فٖیهِ اِلَّا الَّذٖینَ اُوتُوهُ مِنْ بَعْدِ ماٰ جآٰءَتْهُمُ الْبَیِّناٰتُ بَغْیًا بَیْنَهُمْۖ فَهَدَی اللّٰهُ الَّذٖینَ ءاٰمَنُوا لِمَا اخْتَلَفُوا فٖیهِ مِنَ الْحَقِّ بِاِذْنِهٖۗ وَاللّٰهُ یَهْدٖی مَنْ یَشآٰءُ اِلٰی صِراٰطٍ مُسْتَقٖیمٍ٢١٣اَمْ حَسِبْتُمْ اَنْ تَدْخُلُوا الْجَنَّةَ وَلَمّاٰ یَأْتِكُمْ مَثَلُ الَّذٖینَ خَلَوْا مِنْ قَبْلِكُمْۖ مَسَّتْهُمُ الْبَأْسآٰءُ وَالضَّرّآٰءُ وَزُلْزِلُوا حَتّٰی یَقُولَ الرَّسُولُ وَالَّذٖینَ ءاٰمَنُوا مَعَهُۥ مَتٰی نَصْرُ اللّٰهِۗ اَلآٰ اِنَّ نَصْرَ اللّٰهِ قَرٖیبٌ٢١٤یَسْئَلُونَكَ ماٰذاٰ یُنْفِقُونَۖ قُلْ مآٰ اَنْفَقْتُمْ مِنْ خَیْرٍ فَلِلْواٰلِدَیْنِ وَالْاَقْرَبٖینَ وَالْیَتاٰمٰی وَالْمَساٰكٖینِ وَابْنِ السَّبٖیلِۗ وَماٰ تَفْعَلُوا مِنْ خَیْرٍ فَاِنَّ اللّٰهَ بِهٖ عَلٖیمٌ٢١٥كُتِبَ عَلَیْكُمُ الْقِتاٰلُ وَهُوَ كُرْهٌ لَكُمْۖ وَعَسٰٓی اَنْ تَكْرَهُوا شَیْئًا وَهُوَ خَیْرٌ لَكُمْۖ وَعَسٰٓی اَنْ تُحِبُّوا شَیْئًا وَهُوَ شَرٌّ لَكُمْۗ وَاللّٰهُ یَعْلَمُ وَاَنْتُمْ لاٰ تَعْلَمُونَ٢١٦یَسْئَلُونَكَ عَنِ الشَّهْرِ الْحَراٰمِ قِتاٰلٍ فٖیهِۖ قُلْ قِتاٰلٌ فٖیهِ كَبٖیرٌۚ وَصَدٌّ عَنْ سَبٖیلِ اللّٰهِ وَكُفْرٌ بِهٖ وَالْمَسْجِدِ الْحَراٰمِ وَاِخْراٰجُ اَهْلِهٖ مِنْهُ اَكْبَرُ عِنْدَ اللّٰهِۚ وَالْفِتْنَةُ اَكْبَرُ مِنَ الْقَتْلِۗ وَلاٰ یَزاٰلُونَ یُقاٰتِلُونَكُمْ حَتّٰی یَرُدُّوكُمْ عَنْ دٖینِكُمْ اِنِ اسْتَطاٰعُواۚ وَمَنْ یَرْتَدِدْ مِنْكُمْ عَنْ دٖینِهٖ فَیَمُتْ وَهُوَ كاٰفِرٌ فَاُولٰٓئِكَ حَبِطَتْ اَعْماٰلُهُمْ فِی الدُّنْیاٰ وَالْءاٰخِرَةِۖ وَاُولٰٓئِكَ اَصْحاٰبُ النّاٰرِۖ هُمْ فٖیهاٰ خاٰلِدُونَ٢١٧اِنَّ الَّذٖینَ ءاٰمَنُوا وَالَّذٖینَ هاٰجَرُوا وَجاٰهَدُوا فٖی سَبٖیلِ اللّٰهِ اُولٰٓئِكَ یَرْجُونَ رَحْمَتَ اللّٰهِۚ وَاللّٰهُ غَفُورٌ رَحٖیمٌ٢١٨یَسْـئَلُونَكَ عَنِ الْخَمْرِ وَالْمَیْسِرِۖ قُلْ فٖیهِمآٰ اِثْمٌ كَبٖیرٌ وَمَناٰفِعُ لِلنّاٰسِ وَاِثْمُهُمآٰ اَكْبَرُ مِنْ نَفْعِهِماٰۗ وَیَسْئَلُونَكَ ماٰذاٰ یُنْفِقُونَۖ قُلِ الْعَفْوَۗ كَذٰلِكَ یُبَیِّنُ اللّٰهُ لَكُمُ الْءاٰیاٰتِ لَعَلَّكُمْ تَتَفَكَّرُونَ٢١٩فِی الدُّنْیاٰ وَالْءاٰخِرَةِۗ وَیَسْئَلُونَكَ عَنِ الْیَتاٰمٰیۖ قُلْ اِصْلاٰحٌ لَهُمْ خَیْرٌۖ وَاِنْ تُخاٰلِطُوهُمْ فَاِخْواٰنُكُمْۚ وَاللّٰهُ یَعْلَمُ الْمُفْسِدَ مِنَ الْمُصْلِحِۚ وَلَوْ شآٰءَ اللّٰهُ لَاَعْنَتَكُمْۚ اِنَّ اللّٰهَ عَزٖیزٌ حَكٖیمٌ٢٢٠وَلاٰ تَنْكِحُوا الْمُشْرِكاٰتِ حَتّٰی یُؤْمِنَّۚ وَلَاَمَةٌ مُؤْمِنَةٌ خَیْرٌ مِنْ مُشْرِكَةٍ وَلَوْ اَعْجَبَتْكُمْۗ وَلاٰ تُنْكِحُوا الْمُشْرِكٖینَ حَتّٰی یُؤْمِنُواۚ وَلَعَبْدٌ مُؤْمِنٌ خَیْرٌ مِنْ مُشْرِكٍ وَلَوْ اَعْجَبَكُمْۗ اُولٰٓئِكَ یَدْعُونَ اِلَی النّاٰرِۖ وَاللّٰهُ یَدْعُوٓا اِلَی الْجَنَّةِ وَالْمَغْفِرَةِ بِاِذْنِهٖۖ وَیُبَیِّنُ ءاٰیاٰتِهٖ لِلنّاٰسِ لَعَلَّهُمْ یَتَذَكَّرُونَ٢٢١وَیَسْئَلُونَكَ عَنِ الْمَحٖیضِۖ قُلْ هُوَ اَذًی فَاعْتَزِلُوا النِّسآٰءَ فِی الْمَحٖیضِۖ وَلاٰ تَقْرَبُوهُنَّ حَتّٰی یَطْهُرْنَۖ فَاِذاٰ تَطَهَّرْنَ فَأْتُوهُنَّ مِنْ حَیْثُ اَمَرَكُمُ اللّٰهُۚ اِنَّ اللّٰهَ یُحِبُّ التَّوّاٰبٖینَ وَیُحِبُّ الْمُتَطَهِّرٖینَ٢٢٢نِسآٰؤُكُمْ حَرْثٌ لَكُمْ فَأْتُوا حَرْثَكُمْ اَنّٰی شِئْتُمْۖ وَقَدِّمُوا لِاَنْفُسِكُمْۚ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّكُمْ مُلاٰقُوهُۗ وَبَشِّرِ الْمُؤْمِنٖینَ٢٢٣وَلاٰ تَجْعَلُوا اللّٰهَ عُرْضَةً لِاَیْماٰنِكُمْ اَنْ تَبَرُّوا وَتَتَّقُوا وَتُصْلِحُوا بَیْنَ النّاٰسِۗ وَاللّٰهُ سَمٖیعٌ عَلٖیمٌ٢٢٤لاٰ یُؤاٰخِذُكُمُ اللّٰهُ بِاللَّغْوِ فٖیٓ اَیْماٰنِكُمْ وَلٰكِنْ یُؤاٰخِذُكُمْ بِماٰ كَسَبَتْ قُلُوبُكُمْۗ وَاللّٰهُ غَفُورٌ حَلٖیمٌ٢٢٥لِلَّذٖینَ یُؤْلُونَ مِنْ نِسآٰئِهِمْ تَرَبُّصُ اَرْبَعَةِ اَشْهُرٍۖ فَاِنْ فآٰءُوا فَاِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ٢٢٦وَاِنْ عَزَمُوا الطَّلاٰقَ فَاِنَّ اللّٰهَ سَمٖیعٌ عَلٖیمٌ٢٢٧وَالْمُطَلَّقاٰتُ یَتَرَبَّصْنَ بِاَنْفُسِهِنَّ ثَلاٰثَةَ قُرُوٓءٍۚ وَلاٰ یَحِلُّ لَهُنَّ اَنْ یَكْتُمْنَ ماٰ خَلَقَ اللّٰهُ فٖیٓ اَرْحاٰمِهِنَّ اِنْ كُنَّ یُؤْمِنَّ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِۚ وَبُعُولَتُهُنَّ اَحَقُّ بِرَدِّهِنَّ فٖی ذٰلِكَ اِنْ اَراٰدُوٓا اِصْلاٰحًاۚ وَلَهُنَّ مِثْلُ الَّذٖی عَلَیْهِنَّ بِالْمَعْرُوفِۚ وَلِلرِّجاٰلِ عَلَیْهِنَّ دَرَجَةٌۗ وَاللّٰهُ عَزٖیزٌ حَكٖیمٌ٢٢٨ٱَلطَّلاٰقُ مَرَّتاٰنِۖ فَاِمْساٰكٌ بِمَعْرُوفٍ اَوْ تَسْرٖیحٌ بِاِحْساٰنٍۗ وَلاٰ یَحِلُّ لَكُمْ اَنْ تَأْخُذُوا مِمّآٰ ءاٰتَیْتُمُوهُنَّ شَیْئًا اِلّآٰ اَنْ یَخاٰفآٰ اَلّاٰ یُقٖیماٰ حُدُودَ اللّٰهِۖ فَاِنْ خِفْتُمْ اَلّاٰ یُقٖیماٰ حُدُودَ اللّٰهِ فَلاٰ جُناٰحَ عَلَیْهِماٰ فٖیمَا افْتَدَتْ بِهٖۗ تِلْكَ حُدُودُ اللّٰهِ فَلاٰ تَعْتَدُوهاٰۚ وَمَنْ یَتَعَدَّ حُدُودَ اللّٰهِ فَاُولٰٓئِكَ هُمُ الظّاٰلِمُونَ٢٢٩فَاِنْ طَلَّقَهاٰ فَلاٰ تَحِلُّ لَهُۥ مِنْ بَعْدُ حَتّٰی تَنْكِحَ زَوْجًا غَیْرَهُۥۗ فَاِنْ طَلَّقَهاٰ فَلاٰ جُناٰحَ عَلَیْهِمآٰ اَنْ یَتَراٰجَعآٰ اِنْ ظَنّآٰ اَنْ یُقٖیماٰ حُدُودَ اللّٰهِۗ وَتِلْكَ حُدُودُ اللّٰهِ یُبَیِّنُهاٰ لِقَوْمٍ یَعْلَمُونَ٢٣٠وَاِذاٰ طَلَّقْتُمُ النِّسآٰءَ فَبَلَغْنَ اَجَلَهُنَّ فَاَمْسِكُوهُنَّ بِمَعْرُوفٍ اَوْ سَرِّحُوهُنَّ بِمَعْرُوفٍۚ وَلاٰ تُمْسِكُوهُنَّ ضِراٰرًا لِتَعْتَدُواۚ وَمَنْ یَفْعَلْ ذٰلِكَ فَقَدْ ظَلَمَ نَفْسَهُۥۚ وَلاٰ تَتَّخِذُوٓا ءاٰیاٰتِ اللّٰهِ هُزُوًاۚ وَاذْكُرُوا نِعْمَتَ اللّٰهِ عَلَیْكُمْ وَمآٰ اَنْزَلَ عَلَیْكُمْ مِنَ الْكِتاٰبِ وَالْحِكْمَةِ یَعِظُكُمْ بِهٖۚ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّ اللّٰهَ بِكُلِّ شَیْءٍ عَلٖیمٌ٢٣١وَاِذاٰ طَلَّقْتُمُ النِّسآٰءَ فَبَلَغْنَ اَجَلَهُنَّ فَلاٰ تَعْضُلُوهُنَّ اَنْ یَنْكِحْنَ اَزْواٰجَهُنَّ اِذاٰ تَراٰضَوْا بَیْنَهُمْ بِالْمَعْرُوفِۗ ذٰلِكَ یُوعَظُ بِهٖ مَنْ كاٰنَ مِنْكُمْ یُؤْمِنُ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِۗ ذٰلِكُمْ اَزْكٰی لَكُمْ وَاَطْهَرُۗ وَاللّٰهُ یَعْلَمُ وَاَنْتُمْ لاٰ تَعْلَمُونَ٢٣٢وَالْواٰلِداٰتُ یُرْضِعْنَ اَوْلاٰدَهُنَّ حَوْلَیْنِ كاٰمِلَیْنِۖ لِمَنْ اَراٰدَ اَنْ یُتِمَّ الرَّضاٰعَةَۚ وَعَلَی الْمَوْلُودِ لَهُۥ رِزْقُهُنَّ وَكِسْوَتُهُنَّ بِالْمَعْرُوفِۚ لاٰ تُكَلَّفُ نَفْسٌ اِلّاٰ وُسْعَهاٰۚ لاٰ تُضآٰرَّ واٰلِدَةٌ بِوَلَدِهاٰ وَلاٰ مَوْلُودٌ لَهُۥ بِوَلَدِهٖۚ وَعَلَی الْواٰرِثِ مِثْلُ ذٰلِكَۗ فَاِنْ اَراٰداٰ فِصاٰلًا عَنْ تَراٰضٍ مِنْهُماٰ وَتَشاٰوُرٍ فَلاٰ جُناٰحَ عَلَیْهِماٰۗ وَاِنْ اَرَدْتُمْ اَنْ تَسْتَرْضِعُوٓا اَوْلاٰدَكُمْ فَلاٰ جُناٰحَ عَلَیْكُمْ اِذاٰ سَلَّمْتُمْ مآٰ ءاٰتَیْتُمْ بِالْمَعْرُوفِۗ وَاتَّقُوا اللّٰهَ وَاعْلَمُوٓا اَنَّ اللّٰهَ بِماٰ تَعْمَلُونَ بَصٖیرٌ٢٣٣وَالَّذٖینَ یُتَوَفَّوْنَ مِنْكُمْ وَیَذَرُونَ اَزْواٰجًا یَتَرَبَّصْنَ بِاَنْفُسِهِنَّ اَرْبَعَةَ اَشْهُرٍ وَعَشْرًاۖ فَاِذاٰ بَلَغْنَ اَجَلَهُنَّ فَلاٰ جُناٰحَ عَلَیْكُمْ فٖیماٰ فَعَلْنَ فٖیٓ اَنْفُسِهِنَّ بِالْمَعْرُوفِۗ وَاللّٰهُ بِماٰ تَعْمَلُونَ خَبٖیرٌ٢٣٤وَلاٰ جُناٰحَ عَلَیْكُمْ فٖیماٰ عَرَّضْتُمْ بِهٖ مِنْ خِطْبَةِ النِّسآٰءِ اَوْ اَكْنَنْتُمْ فٖیٓ اَنْفُسِكُمْۚ عَلِمَ اللّٰهُ اَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلٰكِنْ لاٰ تُواٰعِدُوهُنَّ سِرًّا اِلّآٰ اَنْ تَقُولُوا قَوْلًا مَعْرُوفًاۚ وَلاٰ تَعْزِمُوا عُقْدَةَ النِّكاٰحِ حَتّٰی یَبْلُغَ الْكِتاٰبُ اَجَلَهُۥۚ وَاعْلَمُوٓا اَنَّ اللّٰهَ یَعْلَمُ ماٰ فٖیٓ اَنْفُسِكُمْ فَاحْذَرُوهُۚ وَاعْلَمُوٓا اَنَّ اللّٰهَ غَفُورٌ حَلٖیمٌ٢٣٥لاٰ جُناٰحَ عَلَیْكُمْ اِنْ طَلَّقْتُمُ النِّسآٰءَ ماٰ لَمْ تَمَسُّوهُنَّ اَوْ تَفْرِضُوا لَهُنَّ فَرٖیضَةًۚ وَمَتِّعُوهُنَّ عَلَی الْمُوسِعِ قَدَرُهُۥ وَعَلَی الْمُقْتِرِ قَدَرُهُۥ مَتاٰعًا بِالْمَعْرُوفِۖ حَقًّا عَلَی الْمُحْسِنٖینَ٢٣٦وَاِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ اَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرٖیضَةً فَنِصْفُ ماٰ فَرَضْتُمْ اِلّآٰ اَنْ یَعْفُونَ اَوْ یَعْفُوَا الَّذٖی بِیَدِهٖ عُقْدَةُ النِّكاٰحِۚ وَاَنْ تَعْفُوٓا اَقْرَبُ لِلتَّقْوٰیۚ وَلاٰ تَنْسَوُا الْفَضْلَ بَیْنَكُمْۚ اِنَّ اللّٰهَ بِماٰ تَعْمَلُونَ بَصٖیرٌ٢٣٧حاٰفِظُوا عَلَی الصَّلَواٰتِ وَالصَّلٰوةِ الْوُسْطٰی وَقُومُوا لِلّٰهِ قاٰنِتٖینَ٢٣٨فَاِنْ خِفْتُمْ فَرِجاٰلًا اَوْ رُكْباٰنًا فَاِذآٰ اَمِنْتُمْ فَاذْكُرُوا اللّٰهَ كَماٰ عَلَّمَكُمْ ماٰ لَمْ تَكُونُوا تَعْلَمُونَ٢٣٩وَالَّذٖینَ یُتَوَفَّوْنَ مِنْكُمْ وَیَذَرُونَ اَزْواٰجًا وَصِیَّةً لِاَزْواٰجِهِمْ مَتاٰعًا اِلَی الْحَوْلِ غَیْرَ اِخْراٰجٍۚ فَاِنْ خَرَجْنَ فَلاٰ جُناٰحَ عَلَیْكُمْ فٖی ماٰ فَعَلْنَ فٖیٓ اَنْفُسِهِنَّ مِنْ مَعْرُوفٍۗ وَاللّٰهُ عَزٖیزٌ حَكٖیمٌ٢٤٠وَلِلْمُطَلَّقاٰتِ مَتاٰعٌ بِالْمَعْرُوفِۖ حَقًّا عَلَی الْمُتَّقٖینَ٢٤١كَذٰلِكَ یُبَیِّنُ اللّٰهُ لَكُمْ ءاٰیاٰتِهٖ لَعَلَّكُمْ تَعْقِلُونَ٢٤٢اَلَمْ تَرَ اِلَی الَّذٖینَ خَرَجُوا مِنْ دِیاٰرِهِمْ وَهُمْ اُلُوفٌ حَذَرَ الْمَوْتِ فَقاٰلَ لَهُمُ اللّٰهُ مُوتُوا ثُمَّ اَحْیاٰهُمْۚ اِنَّ اللّٰهَ لَذُو فَضْلٍ عَلَی النّاٰسِ وَلٰكِنَّ اَكْثَرَ النّاٰسِ لاٰ یَشْكُرُونَ٢٤٣وَقاٰتِلُوا فٖی سَبٖیلِ اللّٰهِ وَاعْلَمُوٓا اَنَّ اللّٰهَ سَمٖیعٌ عَلٖیمٌ٢٤٤مَنْ ذَا الَّذٖی یُقْرِضُ اللّٰهَ قَرْضًا حَسَنًا فَیُضاٰعِفَهُۥ لَهُۥٓ اَضْعاٰفًا كَثٖیرَةًۚ وَاللّٰهُ یَقْبِضُ وَیَبْسُطُ وَاِلَیْهِ تُرْجَعُونَ٢٤٥اَلَمْ تَرَ اِلَی الْمَلَاِ مِنْ بَنٖیٓ اِسْرآٰئٖیلَ مِنْ بَعْدِ مُوسٰٓی اِذْ قاٰلُوا لِنَبِیٍّ لَهُمُ ابْعَثْ لَناٰ مَلِكًا نُقاٰتِلْ فٖی سَبٖیلِ اللّٰهِۖ قاٰلَ هَلْ عَسَیْتُمْ اِنْ كُتِبَ عَلَیْكُمُ الْقِتاٰلُ اَلّاٰ تُقاٰتِلُواۖ قاٰلُوا وَماٰ لَنآٰ اَلّاٰ نُقاٰتِلَ فٖی سَبٖیلِ اللّٰهِ وَقَدْ اُخْرِجْناٰ مِنْ دِیاٰرِناٰ وَاَبْنآٰئِناٰۖ فَلَمّاٰ كُتِبَ عَلَیْهِمُ الْقِتاٰلُ تَوَلَّوْا اِلّاٰ قَلٖیلًا مِنْهُمْۗ وَاللّٰهُ عَلٖیمٌ بِالظّاٰلِمٖینَ٢٤٦وَقاٰلَ لَهُمْ نَبِیُّهُمْ اِنَّ اللّٰهَ قَدْ بَعَثَ لَكُمْ طاٰلُوتَ مَلِكًاۚ قاٰلُوٓا اَنّٰی یَكُونُ لَهُ الْمُلْكُ عَلَیْناٰ وَنَحْنُ اَحَقُّ بِالْمُلْكِ مِنْهُ وَلَمْ یُؤْتَ سَعَةً مِنَ الْماٰلِۚ قاٰلَ اِنَّ اللّٰهَ اصْطَفٰىهُ عَلَیْكُمْ وَزاٰدَهُۥ بَسْطَةً فِی الْعِلْمِ وَالْجِسْمِۖ وَاللّٰهُ یُؤْتٖی مُلْكَهُۥ مَنْ یَشآٰءُۚ وَاللّٰهُ واٰسِعٌ عَلٖیمٌ٢٤٧وَقاٰلَ لَهُمْ نَبِیُّهُمْ اِنَّ ءاٰیَةَ مُلْكِهٖٓ اَنْ یَأْتِیَكُمُ التّاٰبُوتُ فٖیهِ سَكٖینَةٌ مِنْ رَبِّكُمْ وَبَقِیَّةٌ مِمّاٰ تَرَكَ ءاٰلُ مُوسٰی وَءاٰلُ هاٰرُونَ تَحْمِلُهُ الْمَلآٰئِكَةُۚ اِنَّ فٖی ذٰلِكَ لَءاٰیَةً لَكُمْ اِنْ كُنْتُمْ مُؤْمِنٖینَ٢٤٨فَلَمّاٰ فَصَلَ طاٰلُوتُ بِالْجُنُودِ قاٰلَ اِنَّ اللّٰهَ مُبْتَلٖیكُمْ بِنَهَرٍ فَمَنْ شَرِبَ مِنْهُ فَلَیْسَ مِنّٖی وَمَنْ لَمْ یَطْعَمْهُ فَاِنَّهُۥ مِنّٖیٓ اِلّاٰ مَنِ اغْتَرَفَ غُرْفَةً بِیَدِهٖۚ فَشَرِبُوا مِنْهُ اِلّاٰ قَلٖیلًا مِنْهُمْۚ فَلَمّاٰ جاٰوَزَهُۥ هُوَ وَالَّذٖینَ ءاٰمَنُوا مَعَهُۥ قاٰلُوا لاٰ طاٰقَةَ لَنَا الْیَوْمَ بِجاٰلُوتَ وَجُنُودِهٖۚ قاٰلَ الَّذٖینَ یَظُنُّونَ اَنَّهُمْ مُلاٰقُوا اللّٰهِ كَمْ مِنْ فِئَةٍ قَلٖیلَةٍ غَلَبَتْ فِئَةً كَثٖیرَةً بِاِذْنِ اللّٰهِۚ وَاللّٰهُ مَعَ الصّاٰبِرٖینَ٢٤٩وَلَمّاٰ بَرَزُوا لِجاٰلُوتَ وَجُنُودِهٖ قاٰلُوا رَبَّنآٰ اَفْرِغْ عَلَیْناٰ صَبْرًا وَثَبِّتْ اَقْداٰمَناٰ وَانْصُرْناٰ عَلَی الْقَوْمِ الْكاٰفِرٖینَ٢٥٠فَهَزَمُوهُمْ بِاِذْنِ اللّٰهِ وَقَتَلَ داٰوُۥدُ جاٰلُوتَ وَءاٰتٰىهُ اللّٰهُ الْمُلْكَ وَالْحِكْمَةَ وَعَلَّمَهُۥ مِمّاٰ یَشآٰءُۗ وَلَوْلاٰ دَفْعُ اللّٰهِ النّاٰسَ بَعْضَهُمْ بِبَعْضٍ لَفَسَدَتِ الْاَرْضُ وَلٰكِنَّ اللّٰهَ ذُو فَضْلٍ عَلَی الْعاٰلَمٖینَ٢٥١تِلْكَ ءاٰیاٰتُ اللّٰهِ نَتْلُوهاٰ عَلَیْكَ بِالْحَقِّۚ وَاِنَّكَ لَمِنَ الْمُرْسَلٖینَ٢٥٢

The foolish among the people will say, ‘What has turned them away from the qiblah they were following?’ Say, ‘To Allah belong the east and the west. He guides whomever He wishes to a straight path.’ 142Thus We have made you a middle nation that you may be witnesses to the people, and that the Apostle may be a witness to you. We did not appoint the qiblah you were following, but that We may ascertain those who follow the Apostle from those who turn back on their heels. It was indeed a hard thing except for those whom Allah has guided. And Allah would not let your prayers go to waste. Indeed Allah is most kind and merciful to mankind. 143We certainly see you turning your face about in the sky. We will surely turn you to a qiblah of your liking: so turn your face towards the Holy Mosque, and wherever you may be, turn your faces towards it! Indeed those who were given the Book surely know that it is the truth from their Lord. And Allah is not oblivious of what they do. 144Even if you bring those who were given the Book every [kind of] sign, they will not follow your qiblah. Nor shall you follow their qiblah, nor will any of them follow the qiblah of the other. And if you follow their desires, after the knowledge that has come to you, you will be one of the wrongdoers. 145Those whom We have given the Book recognize him just as they recognize their sons, but a part of them indeed conceal the truth while they know. 146This is the truth from your Lord; so do not be among the skeptics. 147Everyone has a cynosure to which he turns; so take the lead in all good works. Wherever you may be, Allah will bring you all together. Indeed Allah has power over all things. 148Whencesoever you may go out, turn your face towards the Holy Mosque. Indeed it is the truth from your Lord, and Allah is not oblivious of what you do. 149And whencesoever you may go out, turn your face towards the Holy Mosque, and wherever you may be, turn your faces towards it, so that the people may have no allegation against you, neither those of them who are wrongdoers. So do not fear them, but fear Me, that I may complete My blessing on you and so that you may be guided. 150Even as We sent to you an apostle from among yourselves, who recites to you Our signs and purifies you, and teaches you the Book and wisdom, and teaches you what you did not know. 151Remember Me and I will remember you, and thank Me, and do not be ungrateful to Me. 152O you who have faith! Take recourse in patience and prayer; indeed Allah is with the patient. 153Do not call those who were slain in Allah’s way ‘dead.’ No, they are living, but you are not aware. 154We will surely test you with a measure of fear and hunger and a loss of wealth, lives, and fruits; and give good news to the patient 155—those who, when an affliction visits them, say, ‘Indeed we belong to Allah and to Him do we indeed return.’ 156It is they who receive the blessings of their Lord and [His] mercy, and it is they who are the [rightly] guided. 157Indeed Safa and Marwah are among Allah’s sacraments. So whoever makes hajj to the House, or performs the ‘umrah, there is no sin upon him to circuit between them. Should anyone do good of his own accord, then Allah is indeed appreciative, all-knowing. 158Indeed those who conceal what We have sent down of manifest proofs and guidance, after We have clarified it in the Book for mankind—they shall be cursed by Allah and cursed by the cursers, 159except such as repent, make amends, and clarify—those I shall pardon, and I am the All-clement, the All-merciful. 160Indeed those who turn faithless and die while they are faithless—it is they on whom shall be the curse of Allah, the angels and all mankind. 161They will remain in it [forever] and their punishment shall not be lightened, nor will they be granted any respite. 162Your god is the One God; there is no god except Him, the All-beneficent, the All-merciful. 163Indeed in the creation of the heavens and the earth, and the alternation of night and day, and the ships that sail at sea with profit to men, and the water that Allah sends down from the sky—with which He revives the earth after its death, and scatters therein every kind of animal—and the changing of the winds, and the clouds disposed between the sky and the earth, there are surely signs for a people who exercise their reason. 164Among the people are those who set up compeers besides Allah, loving them as if loving Allah—but the faithful have a more ardent love for Allah—though the wrongdoers will see, when they sight the punishment, that power, altogether, belongs to Allah, and that Allah is severe in punishment. 165When those who were followed will disown the followers, and they will sight the punishment while all their means of recourse will be cut off, 166and when the followers will say, ‘Had there been another turn for us, we would disown them as they disown us [now]!’ Thus shall Allah show them their deeds as regrets for themselves, and they shall not leave the Fire. 167O mankind! Eat of what is lawful and pure in the earth, and do not follow in Satan’s steps. Indeed, he is your manifest enemy. 168He only prompts you to [commit] evil and indecent acts, and that you attribute to Allah what you do not know. 169When they are told, ‘Follow what Allah has sent down,’ they say, ‘No, We will follow what we have found our fathers following.’ What, even if their fathers neither exercised their reason nor were guided?! 170The parable of the faithless is that of someone who shouts after that which does not hear [anything] except a call and cry: deaf, dumb, and blind, they do not exercise their reason. 171O you who have faith! Eat of the good things We have provided you, and thank Allah, if it is Him that you worship. 172He has forbidden you only carrion, blood, the flesh of the swine, and that which has been offered to other than Allah. But should someone be compelled, without being rebellious or transgressive, there shall be no sin upon him. Indeed Allah is all-forgiving, all-merciful. 173Indeed those who conceal what Allah has sent down of the Book and sell it for a paltry gain—they do not take in, into their bellies, [anything] except fire, and Allah shall not speak to them on the Day of Resurrection, nor shall He purify them, and there is a painful punishment for them. 174They are the ones who bought error for guidance, and punishment for pardon: how patient of them to face the Fire! 175That is so because Allah has sent down the Book with the truth, and those who differ about the Book are surely in extreme defiance. 176 Piety is not to turn your faces to the east or the west; rather, piety is [personified by] those who have faith in Allah and the Last Day, the angels, the Book, and the prophets, and who give their wealth, for the love of Him, to relatives, orphans, the needy, the traveller and the beggar, and for [the freeing of] the slaves, and maintain the prayer and give the zakat, and those who fulfill their covenants, when they pledge themselves, and those who are patient in stress and distress, and in the heat of battle. They are the ones who are true [to their covenant], and it is they who are the Godwary. 177O you who have faith! Retribution is prescribed for you regarding the slain: freeman for freeman, slave for slave, and female for female. But if one is granted any extenuation by his brother, let the follow up [for the blood-money] be honourable, and let the payment to him be with kindness. That is a remission from your Lord and a mercy; and should anyone transgress after that, there shall be a painful punishment for him. 178There is life for you in retribution, O you who possess intellects! Maybe you will be Godwary! 179Prescribed for you, when death approaches any of you and he leaves behind any property, is that he make a bequest for his parents and relatives, in an honourable manner—an obligation on the Godwary. 180And should anyone alter it after hearing it, its sin shall indeed lie on those who alter it. Indeed Allah is all-hearing, all-knowing. 181But should someone, fearing deviance or sin on the testator’s behalf, set things right between them, there is no sin upon him. Indeed Allah is all-forgiving, all-merciful. 182O you who have faith! Prescribed for you is fasting as it was prescribed for those who were before you, so that you may be Godwary. 183That for known days. But should any of you be sick or on a journey, let it be a [similar] number of other days. Those who find it straining shall be liable to atonement by feeding a needy person. Should anyone do good of his own accord, that is better for him, and to fast is better for you, should you know. 184The month of Rama¤¡n is one in which the Quran was sent down as guidance to mankind, with manifest proofs of guidance and the Criterion. So let those of you who witness it fast [in] it, and as for someone who is sick or on a journey, let it be a [similar] number of other days. Allah desires ease for you, and He does not desire hardship for you, and so that you may complete the number and magnify Allah for guiding you, and that you may give thanks. 185When My servants ask you about Me, [tell them that] I am indeed nearmost. I answer the supplicant’s call when he calls Me. So let them respond to Me, and let them have faith in Me, so that they may fare rightly. 186You are permitted on the night of the fast to go into your wives: they are a garment for you, and you are a garment for them. Allah knew that you would betray yourselves, so He pardoned you and excused you. So now consort with them and seek what Allah has ordained for you, and eat and drink until the white streak becomes manifest to you from the dark streak at the crack of dawn. Then complete the fast until nightfall, and do not consort with them while you dwell in confinement in the mosques. These are Allah’s bounds, so do not approach them. Thus does Allah clarify His signs for mankind so that they may be Godwary. 187Do not eat up your wealth among yourselves wrongfully, nor proffer it to the judges in order to eat up a part of the people’s wealth sinfully, while you know [that it is immoral to do so]. 188They question you concerning the new moons. Say, ‘They are timekeeping signs for the people and [for the sake of] hajj.’ It is not piety that you enter houses from their rear; rather, piety is [personified by] one who is Godwary, and enter houses from their doors and be wary of Allah, so that you may be felicitous. 189Fight in the way of Allah those who fight you, but do not transgress. Indeed Allah does not like transgressors. 190And kill them wherever you confront them, and expel them from where they expelled you, for persecution is graver than killing. But do not fight them near the Holy Mosque unless they fight you therein; but if they fight you, kill them; such is the requital of the faithless. 191But if they desist, then Allah is indeed all-forgiving, all-merciful. 192Fight them until persecution is no more, and religion becomes [exclusively] for Allah. Then if they desist, there shall be no reprisal except against the wrongdoers. 193A sacred month for a sacred month, and all sanctities require retribution. So should anyone aggress against you, assail him in the manner he assailed you, and be wary of Allah, and know that Allah is with the Godwary. 194Spend in the way of Allah, and do not cast yourselves with your own hands into destruction; and be virtuous. Indeed Allah loves the virtuous. 195Complete the hajj and the ‘umrah for Allah’s sake, and if you are prevented, then [make] such [sacrificial] offering as is feasible. And do not shave your heads until the offering reaches its [assigned] place. But should any of you be sick, or have a hurt in his head, let the atonement be by fasting, or charity, or sacrifice. And when you have security—for those who enjoy [release from the restrictions] by virtue of their ‘umrah until the hajj—let the offering be such as is feasible. As for someone who cannot afford [the offering], let him fast three days during the hajj and seven when you return; that is [a period of] ten complete [days]. That is for someone whose family does not dwell by the Holy Mosque. And be wary of Allah, and know that Allah is severe in retribution. 196The hajj [season] is in months well-known; so whoever decides on hajj [pilgrimage] therein, [should know that] there is to be no sexual contact, vicious talk, or disputing during the hajj. And whatever good you do, Allah knows it. And take provision, for indeed the best provision is Godwariness. So be wary of Me, O you who possess intellects! 197There is no sin upon you in seeking your Lord’s bounty [during the hajj season]. Then when you stream out of ‘Arafat remember Allah at the Holy Mash‘ar, and remember Him as He has guided you, and earlier you were indeed among the astray. 198Then stream out from where the people stream out, and plead to Allah for forgiveness; indeed Allah is all-forgiving, all-merciful. 199And when you finish your rites, then remember Allah as you would remember your fathers, or with a more ardent remembrance. Among the people there are those who say, ‘Our Lord, give us in this world,’ but for such there is no share in the Hereafter. 200And among them there are those who say, ‘Our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire.’ 201Such shall partake of what they have earned, and Allah is swift at reckoning. 202 Remember Allah in the appointed days. Then whoever hastens off in a couple of days, there is no sin upon him, and whoever delays, there is no sin upon him—that for one who has been Godwary—and be wary of Allah and know that toward Him you will be mustered. 203Among the people is he whose talk about worldly life impresses you, and he holds Allah witness to what is in his heart, though he is the staunchest of enemies. 204If he were to wield authority, he would try to cause corruption in the land and to ruin the crop and the stock, and Allah does not like corruption. 205And when he is told, ‘Be wary of Allah,’ conceit seizes him sinfully; so let hell suffice him, and it is surely an evil resting place! 206And among the people is he who sells his soul seeking the pleasure of Allah, and Allah is most kind to [His] servants. 207O you who have faith! Enter into submission, all together, and do not follow in Satan’s steps; he is indeed your manifest enemy. 208And should you stumble after the manifest proofs that have come to you, know that Allah is all-mighty, all-wise. 209Do they await anything but that Allah [’s command] should come to them in the shades of the clouds, with the angels, and the matter be decided [once for all]? To Allah all matters are returned. 210Ask the Children of Israel how many a manifest sign We had given them. Whoever changes Allah’s blessing after it has come to him, indeed Allah is severe in retribution. 211Worldly life has been glamorized for the faithless, and they ridicule the faithful. But those who are Godwary shall be above them on the Day of Resurrection, and Allah provides for whomever He wishes without any reckoning. 212Mankind were a single community; then Allah sent the prophets as bearers of good news and warners, and He sent down with them the Book with the truth, that it may judge between the people concerning that about which they differed, and none differed in it except those who had been given it, after the manifest proofs had come to them, out of envy among themselves. Then Allah guided those who had faith to the truth of what they differed in, by His will, and Allah guides whomever He wishes to a straight path. 213Do you suppose that you will enter paradise though there has not yet come to you the like of [what befell] those who went before you? Stress and distress befell them and they were convulsed until the apostle and the faithful who were with him said, ‘When will Allah’s help [come]?’ Behold! Allah’s help is indeed near! 214They ask you as to what they should spend. Say, ‘Let whatever wealth you spend be for the parents, relatives, orphans, the needy, and the traveller.’ Allah indeed knows whatever good you do. 215Warfare has been prescribed for you, though it is repulsive to you. Yet it may be that you dislike something, which is good for you, and it may be that you love something, which is bad for you, and Allah knows and you do not know. 216They ask you concerning warfare in the holy month. Say, ‘It is an outrageous thing to fight in it, but to keep [people] from Allah’s way, and to be unfaithful to Him, and [to keep people from] the Holy Mosque, and to expel its people from it are more outrageous with Allah. And persecution is graver than killing. They will not cease fighting you until they turn you away from your religion, if they can. And whoever of you turns away from his religion and dies faithless—they are the ones whose works have failed in this world and the Hereafter. They shall be the inmates of the Fire, and they shall remain in it [forever]. 217Indeed those who are faithful and those who have migrated and waged jihad in the way of Allah—it is they who expect Allah’s mercy, and Allah is all-forgiving, all-merciful. 218They ask you concerning wine and gambling. Say, ‘There is a great sin in both of them, and some profits for the people, but their sinfulness outweighs their profit.’ And they ask you as to what they should spend. Say, ‘All that is surplus.’ Thus does Allah clarify His signs for you so that you may reflect 219about the world and the Hereafter. And they ask you concerning the orphans. Say, ‘It is better to set right their affairs, and if you intermingle with them, they are of course your brothers: Allah knows those who cause corruption from those who set things right, and had Allah wished He would have put you to hardship.’ Indeed Allah is all-mighty, all-wise. 220Do not marry idolatresses until they embrace faith. A faithful slave girl is better than an idolatress, though she should impress you. And do not marry [your daughters] to idolaters until they embrace faith. A faithful slave is better than an idolater, though he should impress you. Those invite [others] to the Fire, but Allah invites to paradise and pardon, by His will, and He clarifies His signs for the people so that they may take admonition. 221They ask you concerning [intercourse during] menses. Say, ‘It is hurtful.’ So keep away from wives during the menses, and do not approach them till they are clean. And when they become clean, go into them as Allah has commanded you. Indeed Allah loves the penitent and He loves those who keep clean. 222Your women are a tillage for you, so come to your tillage whenever you like, and send ahead for your souls, and be Godwary, and know that you will encounter Him; and give good news to the faithful. 223Do not make Allah an obstacle, through your oaths, to being pious and Godwary, and to bringing about concord between people. And Allah is all-hearing, all-knowing. 224Allah will not take you to task for what is unconsidered in your oaths, but He will take you to task for what your hearts have incurred, and Allah is all-forgiving, all-forbearing. 225For those who forswear their wives shall be a waiting [period]of four months. And if they recant, Allah is indeed all-forgiving, all-merciful. 226But if they resolve on divorce, Allah is indeed all-hearing, all-knowing. 227Divorced women shall wait by themselves for three periods of purity [after menses], and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day; and their husbands have a greater right to restore them during this [duration], if they desire reconcilement. The wives have rights similar to the obligations upon them, in accordance with honourable norms; and men have a degree above them, and Allah is all-mighty and all-wise. 228[Revocable] divorce may be only twice; then [let there be] either an honourable retention, or a kindly release. It is not lawful for you to take back anything from what you have given them, unless the couple fear that they may not maintain Allah’s bounds; so if you fear they would not maintain Allah’s bounds, there is no sin upon them in what she may give to secure her own release. These are Allah’s bounds, so do not transgress them, and whoever transgresses the bounds of Allah—it is they who are the wrongdoers. 229And if he divorces her, she will not be lawful for him thereafter until she marries a husband other than him, and if he divorces her, there is no sin upon them to remarry if they think that they can maintain Allah’s bounds. These are Allah’s bounds, which He clarifies for a people who have knowledge. 230When you divorce women and they complete their term [of waiting], then either retain them honourably or release them honourably, and do not retain them maliciously in order that you may transgress; and whoever does that certainly wrongs himself. Do not take the signs of Allah in derision, and remember Allah’s blessing upon you, and what He has sent down to you of the Book and wisdom, to advise you therewith. Be wary of Allah and know that Allah has knowledge of all things. 231When you divorce women and they complete their term, do not hinder them from [re]marrying their husbands, when they honourably reach mutual consent. Herewith are advised those of you who believe in Allah and the Last Day. That will be more decent and purer for you, and Allah knows and you do not know. 232 Mothers shall suckle their children for two full years—that for such as desire to complete the suckling—and on the father shall be their maintenance and clothing, in accordance with honourable norms. No soul is to be tasked except according to its capacity: neither the mother shall be made to suffer harm on her child’s account, nor the father on account of his child, and on the [father’s] heir devolve [duties and rights] similar to that. And if the couple desire to wean with mutual consent and consultation, there will be no sin upon them. And if you want to have your children wet-nursed, there will be no sin upon you so long as you pay what you give in accordance with honourable norms, and be wary of Allah and know that Allah watches what you do. 233As for those of you who die leaving wives, they shall wait by themselves four months and ten days, and when they complete their term, there will be no sin upon you in respect of what they may do with themselves in accordance with honourable norms. And Allah is well aware of what you do. 234There is no sin upon you in what you may hint in proposing to [recently widowed] women, or what you may secretly cherish within your hearts. Allah knows that you will be thinking of them, but do not make troth with them secretly, unless you say honourable words, and do not resolve on a marriage tie until the prescribed term is complete. Know that Allah knows what is in your hearts, so beware of Him; and know that Allah is all-forgiving, all-forbearing. 235There is no sin upon you if you divorce women while you have not yet touched them or settled a dowry for them. Yet provide for them—the well-off according to his capacity, and the poorly-off according to his capacity—with a sustenance that is honourable, an obligation on the virtuous. 236And if you divorce them before you touch them, and you have already settled a dowry for them, then [pay them] half of what you have settled, unless they forgo it, or someone in whose hand is the marriage tie forgoes it. And to forgo is nearer to Godwariness; so do not forget graciousness among yourselves. Indeed Allah watches what you do. 237Be watchful of your prayers, and [especially] the middle prayer, and stand in obedience to Allah; 238and should you fear [a danger], then [pray] on foot or mounted, and when you are safe remember Allah, as He taught you what you did not know. 239Those of you who die leaving wives shall bequeath for their wives providing for a year, without turning them out; but if they leave, there is no sin upon you in respect of what they may do with themselves in accordance with honourable norms. And Allah is all-mighty, all-wise. 240For the divorced women there shall be a provision, in accordance with honourable norms—an obligation on the Godwary. 241Thus does Allah clarify His signs to you so that you may exercise your reason. 242Have you not regarded those who left their homes in thousands, apprehensive of death, whereupon Allah said to them, ‘Die,’ then He revived them? Indeed Allah is gracious to mankind, but most people do not give thanks. 243Fight in the way of Allah, and know that Allah is all-hearing, all-knowing. 244Who is it that will lend Allah a good loan that He may multiply it for him severalfold? Allah tightens and expands [the means of life], and to Him you shall be brought back. 245Have you not regarded the elite of the Israelites after Moses, when they said to their prophet, ‘Appoint for us a king that we may fight in the way of Allah.’ He said, ‘May it not be that you will not fight if fighting were prescribed for you?’ They said, ‘Why should we not fight in the way of Allah, when we have been expelled from our homes and [separated from] our children?’ So when fighting was prescribed for them, they turned back except a few of them, and Allah knows well the wrongdoers. 246Their prophet said to them, ‘Allah has appointed Saul as king for you.’ They said, ‘How can he have kingship over us, when we have a greater right to kingship than him, as he has not been given ample wealth?’ He said, ‘Indeed Allah has chosen him over you, and enhanced him vastly in knowledge and physique, and Allah gives His kingdom to whomever He wishes, and Allah is all-bounteous, all-knowing.’ 247Their prophet said to them, ‘Indeed the sign of his kingship shall be that the Ark will come to you, bearing tranquillity from your Lord and the relics left behind by the House of Moses and the House of Aaron, borne by the angels. There is indeed a sign in that for you, should you be faithful.’ 248As Saul set out with the troops, he said, ‘Allah will test you with a stream: anyone who drinks from it will not belong to me, but those who do not drink from it will belong to me, barring someone who draws a scoop with his hand.’ But they drank from it, [all] except a few of them. So when he crossed it along with the faithful who were with him, they said, ‘We have no strength today against Goliath and his troops.’ Those who were certain that they would encounter Allah said, ‘How many a small party has overcome a larger party by Allah’s will! And Allah is with the patient.’ 249So when they marched out for [encounter with] Goliath and his troops, they said, ‘Our Lord, pour patience upon us, make our feet steady, and assist us against the faithless lot.’ 250Thus they routed them with Allah’s will, and David killed Goliath, and Allah gave him kingdom and wisdom and taught him whatever He liked. Were it not for Allah’s repelling the people by means of one another, the earth would surely have been corrupted; but Allah is gracious to the world’s people. 251These are the signs of Allah, which We recite for you in truth, and you are indeed one of the apostles. 252

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