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سُورَةُ الْاِسْراٰءِالمكية111بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحٖیمِ سُبْحاٰنَ الَّذٖیٓ اَسْرٰی بِعَبْدِهٖ لَیْلًا مِنَ الْمَسْجِدِ الْحَراٰمِ اِلَی الْمَسْجِدِ الْاَقْصَا الَّذٖی باٰرَكْناٰ حَوْلَهُۥ لِنُرِیَهُۥ مِنْ ءاٰیاٰتِنآٰۚ اِنَّهُۥ هُوَ السَّمٖیعُ الْبَصٖیرُ١وَءاٰتَیْناٰ مُوسَی الْكِتاٰبَ وَجَعَلْناٰهُ هُدًی لِبَنٖیٓ اِسْرآٰئٖیلَ اَلّاٰ تَتَّخِذُوا مِنْ دُونٖی وَكٖیلًا٢ذُرِّیَّةَ مَنْ حَمَلْناٰ مَعَ نُوحٍۚ اِنَّهُۥ كاٰنَ عَبْدًا شَكُورًا٣وَقَضَیْنآٰ اِلٰی بَنٖیٓ اِسْرآٰئٖیلَ فِی الْكِتاٰبِ لَتُفْسِدُنَّ فِی الْاَرْضِ مَرَّتَیْنِ وَلَتَعْلُنَّ عُلُوًّا كَبٖیرًا٤فَاِذاٰ جآٰءَ وَعْدُ اُولٰىهُماٰ بَعَثْناٰ عَلَیْكُمْ عِباٰدًا لَنآٰ اُولٖی بَأْسٍ شَدٖیدٍ فَجاٰسُوا خِلاٰلَ الدِّیاٰرِۚ وَكاٰنَ وَعْدًا مَفْعُولًا٥ثُمَّ رَدَدْناٰ لَكُمُ الْكَرَّةَ عَلَیْهِمْ وَاَمْدَدْناٰكُمْ بِاَمْواٰلٍ وَبَنٖینَ وَجَعَلْناٰكُمْ اَكْثَرَ نَفٖیرًا٦اِنْ اَحْسَنْتُمْ اَحْسَنْتُمْ لِاَنْفُسِكُمْۖ وَاِنْ اَسَأْتُمْ فَلَهاٰۚ فَاِذاٰ جآٰءَ وَعْدُ الْءاٰخِرَةِ لِیَسُوٓءُوا وُجُوهَكُمْ وَلِیَدْخُلُوا الْمَسْجِدَ كَماٰ دَخَلُوهُ اَوَّلَ مَرَّةٍ وَلِیُتَبِّرُوا ماٰ عَلَوْا تَتْبٖیرًا٧عَسٰی رَبُّكُمْ اَنْ یَرْحَمَكُمْۚ وَاِنْ عُدْتُمْ عُدْناٰۚ وَجَعَلْناٰ جَهَنَّمَ لِلْكاٰفِرٖینَ حَصٖیرًا٨اِنَّ هٰذَا الْقُرْءاٰنَ یَهْدٖی لِلَّتٖی هِیَ اَقْوَمُ وَیُبَشِّرُ الْمُؤْمِنٖینَ الَّذٖینَ یَعْمَلُونَ الصّاٰلِحاٰتِ اَنَّ لَهُمْ اَجْرًا كَبٖیرًا٩وَاَنَّ الَّذٖینَ لاٰ یُؤْمِنُونَ بِالْءاٰخِرَةِ اَعْتَدْناٰ لَهُمْ عَذاٰبًا اَلٖیمًا١٠وَیَدْعُ الْاِنْساٰنُ بِالشَّرِّ دُعآٰءَهُۥ بِالْخَیْرِۖ وَكاٰنَ الْاِنْساٰنُ عَجُولًا١١وَجَعَلْنَا الَّیْلَ وَالنَّهاٰرَ ءاٰیَتَیْنِۖ فَمَحَوْنآٰ ءاٰیَةَ الَّیْلِ وَجَعَلْنآٰ ءاٰیَةَ النَّهاٰرِ مُبْصِرَةً لِتَبْتَغُوا فَضْلًا مِنْ رَبِّكُمْ وَلِتَعْلَمُوا عَدَدَ السِّنٖینَ وَالْحِساٰبَۚ وَكُلَّ شَیْءٍ فَصَّلْناٰهُ تَفْصٖیلًا١٢وَكُلَّ اِنْساٰنٍ اَلْزَمْناٰهُ طآٰئِرَهُۥ فٖی عُنُقِهٖۖ وَنُخْرِجُ لَهُۥ یَوْمَ الْقِیاٰمَةِ كِتاٰبًا یَلْقٰىهُ مَنْشُورًا١٣ٱِقْرَأْ كِتاٰبَكَ كَفٰی بِنَفْسِكَ الْیَوْمَ عَلَیْكَ حَسٖیبًا١٤مَنِ اهْتَدٰی فَاِنَّماٰ یَهْتَدٖی لِنَفْسِهٖۖ وَمَنْ ضَلَّ فَاِنَّماٰ یَضِلُّ عَلَیْهاٰۚ وَلاٰ تَزِرُ واٰزِرَةٌ وِزْرَ اُخْرٰیۗ وَماٰ كُنّاٰ مُعَذِّبٖینَ حَتّٰی نَبْعَثَ رَسُولًا١٥وَاِذآٰ اَرَدْنآٰ اَنْ نُهْلِكَ قَرْیَةً اَمَرْناٰ مُتْرَفٖیهاٰ فَفَسَقُوا فٖیهاٰ فَحَقَّ عَلَیْهَا الْقَوْلُ فَدَمَّرْناٰهاٰ تَدْمٖیرًا١٦وَكَمْ اَهْلَكْناٰ مِنَ الْقُرُونِ مِنْ بَعْدِ نُوحٍۗ وَكَفٰی بِرَبِّكَ بِذُنُوبِ عِباٰدِهٖ خَبٖیرًا بَصٖیرًا١٧مَنْ كاٰنَ یُرٖیدُ الْعاٰجِلَةَ عَجَّلْناٰ لَهُۥ فٖیهاٰ ماٰ نَشآٰءُ لِمَنْ نُرٖیدُ ثُمَّ جَعَلْناٰ لَهُۥ جَهَنَّمَ یَصْلٰىهاٰ مَذْمُومًا مَدْحُورًا١٨وَمَنْ اَراٰدَ الْءاٰخِرَةَ وَسَعٰی لَهاٰ سَعْیَهاٰ وَهُوَ مُؤْمِنٌ فَاُولٰٓئِكَ كاٰنَ سَعْیُهُمْ مَشْكُورًا١٩كُلًّا نُمِدُّ هٰٓؤُلآٰءِ وَهٰٓؤُلآٰءِ مِنْ عَطآٰءِ رَبِّكَۚ وَماٰ كاٰنَ عَطآٰءُ رَبِّكَ مَحْظُورًا٢٠ٱُنْظُرْ كَیْفَ فَضَّلْناٰ بَعْضَهُمْ عَلٰی بَعْضٍۚ وَلَلْءاٰخِرَةُ اَكْبَرُ دَرَجاٰتٍ وَاَكْبَرُ تَفْضٖیلًا٢١لاٰ تَجْعَلْ مَعَ اللّٰهِ اِلٰهًا ءاٰخَرَ فَتَقْعُدَ مَذْمُومًا مَخْذُولًا٢٢وَقَضٰی رَبُّكَ اَلّاٰ تَعْبُدُوٓا اِلّآٰ اِیّاٰهُ وَبِالْواٰلِدَیْنِ اِحْساٰنًاۚ اِمّاٰ یَبْلُغَنَّ عِنْدَكَ الْكِبَرَ اَحَدُهُمآٰ اَوْ كِلاٰهُماٰ فَلاٰ تَقُلْ لَهُمآٰ اُفٍّ وَلاٰ تَنْهَرْهُماٰ وَقُلْ لَهُماٰ قَوْلًا كَرٖیمًا٢٣وَاخْفِضْ لَهُماٰ جَناٰحَ الذُّلِّ مِنَ الرَّحْمَةِ وَقُلْ رَبِّ ارْحَمْهُماٰ كَماٰ رَبَّیاٰنٖی صَغٖیرًا٢٤رَبُّكُمْ اَعْلَمُ بِماٰ فٖی نُفُوسِكُمْۚ اِنْ تَكُونُوا صاٰلِحٖینَ فَاِنَّهُۥ كاٰنَ لِلْاَوّاٰبٖینَ غَفُورًا٢٥وَءاٰتِ ذَا الْقُرْبٰی حَقَّهُۥ وَالْمِسْكٖینَ وَابْنَ السَّبٖیلِ وَلاٰ تُبَذِّرْ تَبْذٖیرًا٢٦اِنَّ الْمُبَذِّرٖینَ كاٰنُوٓا اِخْواٰنَ الشَّیاٰطٖینِۖ وَكاٰنَ الشَّیْطاٰنُ لِرَبِّهٖ كَفُورًا٢٧وَاِمّاٰ تُعْرِضَنَّ عَنْهُمُ ابْتِغآٰءَ رَحْمَةٍ مِنْ رَبِّكَ تَرْجُوهاٰ فَقُلْ لَهُمْ قَوْلًا مَیْسُورًا٢٨وَلاٰ تَجْعَلْ یَدَكَ مَغْلُولَةً اِلٰی عُنُقِكَ وَلاٰ تَبْسُطْهاٰ كُلَّ الْبَسْطِ فَتَقْعُدَ مَلُومًا مَحْسُورًا٢٩اِنَّ رَبَّكَ یَبْسُطُ الرِّزْقَ لِمَنْ یَشآٰءُ وَیَقْدِرُۚ اِنَّهُۥ كاٰنَ بِعِباٰدِهٖ خَبٖیرًا بَصٖیرًا٣٠وَلاٰ تَقْتُلُوٓا اَوْلاٰدَكُمْ خَشْیَةَ اِمْلاٰقٍۖ نَحْنُ نَرْزُقُهُمْ وَاِیّاٰكُمْۚ اِنَّ قَتْلَهُمْ كاٰنَ خِطْـئًا كَبٖیرًا٣١وَلاٰ تَقْرَبُوا الزِّنٰٓیۖ اِنَّهُۥ كاٰنَ فاٰحِشَةً وَسآٰءَ سَبٖیلًا٣٢وَلاٰ تَقْتُلُوا النَّفْسَ الَّتٖی حَرَّمَ اللّٰهُ اِلّاٰ بِالْحَقِّۗ وَمَنْ قُتِلَ مَظْلُومًا فَقَدْ جَعَلْناٰ لِوَلِیِّهٖ سُلْطاٰنًا فَلاٰ یُسْرِفْ فِی الْقَتْلِۖ اِنَّهُۥ كاٰنَ مَنْصُورًا٣٣وَلاٰ تَقْرَبُوا ماٰلَ الْیَتٖیمِ اِلّاٰ بِالَّتٖی هِیَ اَحْسَنُ حَتّٰی یَبْلُغَ اَشُدَّهُۥۚ وَاَوْفُوا بِالْعَهْدِۖ اِنَّ الْعَهْدَ كاٰنَ مَسْـئُولًا٣٤وَاَوْفُوا الْكَیْلَ اِذاٰ كِلْتُمْ وَزِنُوا بِالْقِسْطاٰسِ الْمُسْتَقٖیمِۚ ذٰلِكَ خَیْرٌ وَاَحْسَنُ تَأْوٖیلًا٣٥وَلاٰ تَقْفُ ماٰ لَیْسَ لَكَ بِهٖ عِلْمٌۚ اِنَّ السَّمْعَ وَالْبَصَرَ وَالْفُؤاٰدَ كُلُّ اُولٰٓئِكَ كاٰنَ عَنْهُ مَسْـئُولًا٣٦وَلاٰ تَمْشِ فِی الْاَرْضِ مَرَحًاۖ اِنَّكَ لَنْ تَخْرِقَ الْاَرْضَ وَلَنْ تَبْلُغَ الْجِباٰلَ طُولًا٣٧كُلُّ ذٰلِكَ كاٰنَ سَیِّئُهُۥ عِنْدَ رَبِّكَ مَكْرُوهًا٣٨ذٰلِكَ مِمّآٰ اَوْحٰٓی اِلَیْكَ رَبُّكَ مِنَ الْحِكْمَةِۗ وَلاٰ تَجْعَلْ مَعَ اللّٰهِ اِلٰهًا ءاٰخَرَ فَتُلْقٰی فٖی جَهَنَّمَ مَلُومًا مَدْحُورًا٣٩اَفَاَصْفٰىكُمْ رَبُّكُمْ بِالْبَنٖینَ وَاتَّخَذَ مِنَ الْمَلآٰئِكَةِ اِناٰثًاۚ اِنَّكُمْ لَتَقُولُونَ قَوْلًا عَظٖیمًا٤٠وَلَقَدْ صَرَّفْناٰ فٖی هٰذَا الْقُرْءاٰنِ لِیَذَّكَّرُوا وَماٰ یَزٖیدُهُمْ اِلّاٰ نُفُورًا٤١قُلْ لَوْ كاٰنَ مَعَهُۥٓ ءاٰلِهَةٌ كَماٰ یَقُولُونَ اِذًا لَابْتَغَوْا اِلٰی ذِی الْعَرْشِ سَبٖیلًا٤٢سُبْحاٰنَهُۥ وَتَعاٰلٰی عَمّاٰ یَقُولُونَ عُلُوًّا كَبٖیرًا٤٣تُسَبِّحُ لَهُ السَّمٰواٰتُ السَّبْعُ وَالْاَرْضُ وَمَنْ فٖیهِنَّۚ وَاِنْ مِنْ شَیْءٍ اِلّاٰ یُسَبِّحُ بِحَمْدِهٖ وَلٰكِنْ لاٰ تَفْقَهُونَ تَسْبٖیحَهُمْۗ اِنَّهُۥ كاٰنَ حَلٖیمًا غَفُورًا٤٤وَاِذاٰ قَرَأْتَ الْقُرْءاٰنَ جَعَلْناٰ بَیْنَكَ وَبَیْنَ الَّذٖینَ لاٰ یُؤْمِنُونَ بِالْءاٰخِرَةِ حِجاٰبًا مَسْتُورًا٤٥وَجَعَلْناٰ عَلٰی قُلُوبِهِمْ اَكِنَّةً اَنْ یَفْقَهُوهُ وَفٖیٓ ءاٰذاٰنِهِمْ وَقْرًاۚ وَاِذاٰ ذَكَرْتَ رَبَّكَ فِی الْقُرْءاٰنِ وَحْدَهُۥ وَلَّوْا عَلٰٓی اَدْباٰرِهِمْ نُفُورًا٤٦نَحْنُ اَعْلَمُ بِماٰ یَسْتَمِعُونَ بِهٖٓ اِذْ یَسْتَمِعُونَ اِلَیْكَ وَاِذْ هُمْ نَجْوٰٓی اِذْ یَقُولُ الظّاٰلِمُونَ اِنْ تَتَّبِعُونَ اِلّاٰ رَجُلًا مَسْحُورًا٤٧ٱُنْظُرْ كَیْفَ ضَرَبُوا لَكَ الْاَمْثاٰلَ فَضَلُّوا فَلاٰ یَسْتَطٖیعُونَ سَبٖیلًا٤٨وَقاٰلُوٓا اَءِذاٰ كُنّاٰ عِظاٰمًا وَرُفاٰتًا اَءِنّاٰ لَمَبْعُوثُونَ خَلْقًا جَدٖیدًا٤٩قُلْ كُونُوا حِجاٰرَةً اَوْ حَدٖیدًا٥٠اَوْ خَلْقًا مِمّاٰ یَكْبُرُ فٖی صُدُورِكُمْۚ فَسَیَقُولُونَ مَنْ یُعٖیدُناٰۖ قُلِ الَّذٖی فَطَرَكُمْ اَوَّلَ مَرَّةٍۚ فَسَیُنْغِضُونَ اِلَیْكَ رُءُوسَهُمْ وَیَقُولُونَ مَتٰی هُوَۖ قُلْ عَسٰٓی اَنْ یَكُونَ قَرٖیبًا٥١یَوْمَ یَدْعُوكُمْ فَتَسْتَجٖیبُونَ بِحَمْدِهٖ وَتَظُنُّونَ اِنْ لَبِثْتُمْ اِلّاٰ قَلٖیلًا٥٢وَقُلْ لِعِباٰدٖی یَقُولُوا الَّتٖی هِیَ اَحْسَنُۚ اِنَّ الشَّیْطاٰنَ یَنْزَغُ بَیْنَهُمْۚ اِنَّ الشَّیْطاٰنَ كاٰنَ لِلْاِنْساٰنِ عَدُوًّا مُبٖینًا٥٣رَبُّكُمْ اَعْلَمُ بِكُمْۖ اِنْ یَشَأْ یَرْحَمْكُمْ اَوْ اِنْ یَشَأْ یُعَذِّبْكُمْۚ وَمآٰ اَرْسَلْناٰكَ عَلَیْهِمْ وَكٖیلًا٥٤وَرَبُّكَ اَعْلَمُ بِمَنْ فِی السَّمٰواٰتِ وَالْاَرْضِۗ وَلَقَدْ فَضَّلْناٰ بَعْضَ النَّبِیّٖینَ عَلٰی بَعْضٍۖ وَءاٰتَیْناٰ داٰوُۥدَ زَبُورًا٥٥قُلِ ادْعُوا الَّذٖینَ زَعَمْتُمْ مِنْ دُونِهٖ فَلاٰ یَمْلِكُونَ كَشْفَ الضُّرِّ عَنْكُمْ وَلاٰ تَحْوٖیلًا٥٦اُولٰٓئِكَ الَّذٖینَ یَدْعُونَ یَبْتَغُونَ اِلٰی رَبِّهِمُ الْوَسٖیلَةَ اَیُّهُمْ اَقْرَبُ وَیَرْجُونَ رَحْمَتَهُۥ وَیَخاٰفُونَ عَذاٰبَهُۥٓۚ اِنَّ عَذاٰبَ رَبِّكَ كاٰنَ مَحْذُورًا٥٧وَاِنْ مِنْ قَرْیَةٍ اِلّاٰ نَحْنُ مُهْلِكُوهاٰ قَبْلَ یَوْمِ الْقِیاٰمَةِ اَوْ مُعَذِّبُوهاٰ عَذاٰبًا شَدٖیدًاۚ كاٰنَ ذٰلِكَ فِی الْكِتاٰبِ مَسْطُورًا٥٨وَماٰ مَنَعَنآٰ اَنْ نُرْسِلَ بِالْءاٰیاٰتِ اِلّآٰ اَنْ كَذَّبَ بِهَا الْاَوَّلُونَۚ وَءاٰتَیْناٰ ثَمُودَ النّاٰقَةَ مُبْصِرَةً فَظَلَمُوا بِهاٰۚ وَماٰ نُرْسِلُ بِالْءاٰیاٰتِ اِلّاٰ تَخْوٖیفًا٥٩وَاِذْ قُلْناٰ لَكَ اِنَّ رَبَّكَ اَحاٰطَ بِالنّاٰسِۚ وَماٰ جَعَلْنَا الرُّؤْیَا الَّتٖیٓ اَرَیْناٰكَ اِلّاٰ فِتْنَةً لِلنّاٰسِ وَالشَّجَرَةَ الْمَلْعُونَةَ فِی الْقُرْءاٰنِۚ وَنُخَوِّفُهُمْ فَماٰ یَزٖیدُهُمْ اِلّاٰ طُغْیاٰنًا كَبٖیرًا٦٠وَاِذْ قُلْناٰ لِلْمَلآٰئِكَةِ اسْجُدُوا لِءاٰدَمَ فَسَجَدُوٓا اِلّآٰ اِبْلٖیسَ قاٰلَ ءَاَسْجُدُ لِمَنْ خَلَقْتَ طٖینًا٦١قاٰلَ اَرَاَیْتَكَ هٰذَا الَّذٖی كَرَّمْتَ عَلَیَّ لَئِنْ اَخَّرْتَنِ اِلٰی یَوْمِ الْقِیاٰمَةِ لَاَحْتَنِكَنَّ ذُرِّیَّتَهُۥٓ اِلّاٰ قَلٖیلًا٦٢قاٰلَ اذْهَبْ فَمَنْ تَبِعَكَ مِنْهُمْ فَاِنَّ جَهَنَّمَ جَزآٰؤُكُمْ جَزآٰءً مَوْفُورًا٦٣وَاسْتَفْزِزْ مَنِ اسْتَطَعْتَ مِنْهُمْ بِصَوْتِكَ وَاَجْلِبْ عَلَیْهِمْ بِخَیْلِكَ وَرَجِلِكَ وَشاٰرِكْهُمْ فِی الْاَمْواٰلِ وَالْاَوْلاٰدِ وَعِدْهُمْۚ وَماٰ یَعِدُهُمُ الشَّیْطاٰنُ اِلّاٰ غُرُورًا٦٤اِنَّ عِباٰدٖی لَیْسَ لَكَ عَلَیْهِمْ سُلْطاٰنٌۚ وَكَفٰی بِرَبِّكَ وَكٖیلًا٦٥رَبُّكُمُ الَّذٖی یُزْجٖی لَكُمُ الْفُلْكَ فِی الْبَحْرِ لِتَبْتَغُوا مِنْ فَضْلِهٖٓۚ اِنَّهُۥ كاٰنَ بِكُمْ رَحٖیمًا٦٦وَاِذاٰ مَسَّكُمُ الضُّرُّ فِی الْبَحْرِ ضَلَّ مَنْ تَدْعُونَ اِلّآٰ اِیّاٰهُۖ فَلَمّاٰ نَجّٰىكُمْ اِلَی الْبَرِّ اَعْرَضْتُمْۚ وَكاٰنَ الْاِنْساٰنُ كَفُورًا٦٧اَفَاَمِنْتُمْ اَنْ یَخْسِفَ بِكُمْ جاٰنِبَ الْبَرِّ اَوْ یُرْسِلَ عَلَیْكُمْ حاٰصِبًا ثُمَّ لاٰ تَجِدُوا لَكُمْ وَكٖیلًا٦٨اَمْ اَمِنْتُمْ اَنْ یُعٖیدَكُمْ فٖیهِ تاٰرَةً اُخْرٰی فَیُرْسِلَ عَلَیْكُمْ قاٰصِفًا مِنَ الرّٖیحِ فَیُغْرِقَكُمْ بِماٰ كَفَرْتُمْ ثُمَّ لاٰ تَجِدُوا لَكُمْ عَلَیْناٰ بِهٖ تَبٖیعًا٦٩وَلَقَدْ كَرَّمْناٰ بَنٖیٓ ءاٰدَمَ وَحَمَلْناٰهُمْ فِی الْبَرِّ وَالْبَحْرِ وَرَزَقْناٰهُمْ مِنَ الطَّیِّباٰتِ وَفَضَّلْناٰهُمْ عَلٰی كَثٖیرٍ مِمَّنْ خَلَقْناٰ تَفْضٖیلًا٧٠یَوْمَ نَدْعُوا كُلَّ اُناٰسٍ بِاِماٰمِهِمْۖ فَمَنْ اُوتِیَ كِتاٰبَهُۥ بِیَمٖینِهٖ فَاُولٰٓئِكَ یَقْرَءُونَ كِتاٰبَهُمْ وَلاٰ یُظْلَمُونَ فَتٖیلًا٧١وَمَنْ كاٰنَ فٖی هٰذِهٖٓ اَعْمٰی فَهُوَ فِی الْءاٰخِرَةِ اَعْمٰی وَاَضَلُّ سَبٖیلًا٧٢وَاِنْ كاٰدُوا لَیَفْتِنُونَكَ عَنِ الَّذٖیٓ اَوْحَیْنآٰ اِلَیْكَ لِتَفْتَرِیَ عَلَیْناٰ غَیْرَهُۥۖ وَاِذًا لَاتَّخَذُوكَ خَلٖیلًا٧٣وَلَوْلآٰ اَنْ ثَبَّتْناٰكَ لَقَدْ كِدْتَ تَرْكَنُ اِلَیْهِمْ شَیْئًا قَلٖیلًا٧٤اِذًا لَاَذَقْناٰكَ ضِعْفَ الْحَیٰوةِ وَضِعْفَ الْمَماٰتِ ثُمَّ لاٰ تَجِدُ لَكَ عَلَیْناٰ نَصٖیرًا٧٥وَاِنْ كاٰدُوا لَیَسْتَفِزُّونَكَ مِنَ الْاَرْضِ لِیُخْرِجُوكَ مِنْهاٰۖ وَاِذًا لاٰ یَلْبَثُونَ خِلاٰفَكَ اِلّاٰ قَلٖیلًا٧٦سُنَّةَ مَنْ قَدْ اَرْسَلْناٰ قَبْلَكَ مِنْ رُسُلِناٰۖ وَلاٰ تَجِدُ لِسُنَّتِناٰ تَحْوٖیلًا٧٧اَقِمِ الصَّلٰوةَ لِدُلُوكِ الشَّمْسِ اِلٰی غَسَقِ الَّیْلِ وَقُرْءاٰنَ الْفَجْرِۖ اِنَّ قُرْءاٰنَ الْفَجْرِ كاٰنَ مَشْهُودًا٧٨وَمِنَ الَّیْلِ فَتَهَجَّدْ بِهٖ ناٰفِلَةً لَكَ عَسٰٓی اَنْ یَبْعَثَكَ رَبُّكَ مَقاٰمًا مَحْمُودًا٧٩وَقُلْ رَبِّ اَدْخِلْنٖی مُدْخَلَ صِدْقٍ وَاَخْرِجْنٖی مُخْرَجَ صِدْقٍ وَاجْعَلْ لٖی مِنْ لَدُنْكَ سُلْطاٰنًا نَصٖیرًا٨٠وَقُلْ جآٰءَ الْحَقُّ وَزَهَقَ الْباٰطِلُۚ اِنَّ الْباٰطِلَ كاٰنَ زَهُوقًا٨١وَنُنَزِّلُ مِنَ الْقُرْءاٰنِ ماٰ هُوَ شِفآٰءٌ وَرَحْمَةٌ لِلْمُؤْمِنٖینَ وَلاٰ یَزٖیدُ الظّاٰلِمٖینَ اِلّاٰ خَساٰرًا٨٢وَاِذآٰ اَنْعَمْناٰ عَلَی الْاِنْساٰنِ اَعْرَضَ وَنَـأٰى بِجاٰنِبِهٖ وَاِذاٰ مَسَّهُ الشَّرُّ كاٰنَ یَـئُوسًا٨٣قُلْ كُلٌّ یَعْمَلُ عَلٰی شاٰكِلَتِهٖ فَرَبُّكُمْ اَعْلَمُ بِمَنْ هُوَ اَهْدٰی سَبٖیلًا٨٤وَیَسْئَلُونَكَ عَنِ الرُّوحِۖ قُلِ الرُّوحُ مِنْ اَمْرِ رَبّٖی وَمآٰ اُوتٖیتُمْ مِنَ الْعِلْمِ اِلّاٰ قَلٖیلًا٨٥وَلَئِنْ شِئْناٰ لَنَذْهَبَنَّ بِالَّذٖیٓ اَوْحَیْنآٰ اِلَیْكَ ثُمَّ لاٰ تَجِدُ لَكَ بِهٖ عَلَیْناٰ وَكٖیلًا٨٦اِلّاٰ رَحْمَةً مِنْ رَبِّكَۚ اِنَّ فَضْلَهُۥ كاٰنَ عَلَیْكَ كَبٖیرًا٨٧قُلْ لَئِنِ اجْتَمَعَتِ الْاِنْسُ وَالْجِنُّ عَلٰٓی اَنْ یَأْتُوا بِمِثْلِ هٰذَا الْقُرْءاٰنِ لاٰ یَأْتُونَ بِمِثْلِهٖ وَلَوْ كاٰنَ بَعْضُهُمْ لِبَعْضٍ ظَهٖیرًا٨٨وَلَقَدْ صَرَّفْناٰ لِلنّاٰسِ فٖی هٰذَا الْقُرْءاٰنِ مِنْ كُلِّ مَثَلٍ فَاَبٰٓی اَكْثَرُ النّاٰسِ اِلّاٰ كُفُورًا٨٩وَقاٰلُوا لَنْ نُؤْمِنَ لَكَ حَتّٰی تَفْجُرَ لَناٰ مِنَ الْاَرْضِ یَنْبُوعًا٩٠اَوْ تَكُونَ لَكَ جَنَّةٌ مِنْ نَخٖیلٍ وَعِنَبٍ فَتُفَجِّرَ الْاَنْهاٰرَ خِلاٰلَهاٰ تَفْجٖیرًا٩١اَوْ تُسْقِطَ السَّمآٰءَ كَماٰ زَعَمْتَ عَلَیْناٰ كِسَفًا اَوْ تَأْتِیَ بِاللّٰهِ وَالْمَلآٰئِكَةِ قَبٖیلًا٩٢اَوْ یَكُونَ لَكَ بَیْتٌ مِنْ زُخْرُفٍ اَوْ تَرْقٰی فِی السَّمآٰءِ وَلَنْ نُؤْمِنَ لِرُقِیِّكَ حَتّٰی تُنَزِّلَ عَلَیْناٰ كِتاٰبًا نَقْرَؤُهُۥۗ قُلْ سُبْحاٰنَ رَبّٖی هَلْ كُنْتُ اِلّاٰ بَشَرًا رَسُولًا٩٣وَماٰ مَنَعَ النّاٰسَ اَنْ یُؤْمِنُوٓا اِذْ جآٰءَهُمُ الْهُدٰٓی اِلّآٰ اَنْ قاٰلُوٓا اَبَعَثَ اللّٰهُ بَشَرًا رَسُولًا٩٤قُلْ لَوْ كاٰنَ فِی الْاَرْضِ مَلآٰئِكَةٌ یَمْشُونَ مُطْمَئِنّٖینَ لَنَزَّلْناٰ عَلَیْهِمْ مِنَ السَّمآٰءِ مَلَكًا رَسُولًا٩٥قُلْ كَفٰی بِاللّٰهِ شَهٖیدًا بَیْنٖی وَبَیْنَكُمْۚ اِنَّهُۥ كاٰنَ بِعِباٰدِهٖ خَبٖیرًا بَصٖیرًا٩٦وَمَنْ یَهْدِ اللّٰهُ فَهُوَ الْمُهْتَدِۖ وَمَنْ یُضْلِلْ فَلَنْ تَجِدَ لَهُمْ اَوْلِیآٰءَ مِنْ دُونِهٖۖ وَنَحْشُرُهُمْ یَوْمَ الْقِیاٰمَةِ عَلٰی وُجُوهِهِمْ عُمْیًا وَبُكْمًا وَصُمًّاۖ مَأْوٰىهُمْ جَهَنَّمُۖ كُلَّماٰ خَبَتْ زِدْناٰهُمْ سَعٖیرًا٩٧ذٰلِكَ جَزآٰؤُهُمْ بِاَنَّهُمْ كَفَرُوا بِأٰیاٰتِناٰ وَقاٰلُوٓا اَءِذاٰ كُنّاٰ عِظاٰمًا وَرُفاٰتًا اَءِنّاٰ لَمَبْعُوثُونَ خَلْقًا جَدٖیدًا٩٨اَوَلَمْ یَرَوْا اَنَّ اللّٰهَ الَّذٖی خَلَقَ السَّمٰواٰتِ وَالْاَرْضَ قاٰدِرٌ عَلٰٓی اَنْ یَخْلُقَ مِثْلَهُمْ وَجَعَلَ لَهُمْ اَجَلًا لاٰ رَیْبَ فٖیهِ فَاَبَی الظّاٰلِمُونَ اِلّاٰ كُفُورًا٩٩قُلْ لَوْ اَنْتُمْ تَمْلِكُونَ خَزآٰئِنَ رَحْمَةِ رَبّٖیٓ اِذًا لَاَمْسَكْتُمْ خَشْیَةَ الْاِنْفاٰقِۚ وَكاٰنَ الْاِنْساٰنُ قَتُورًا١٠٠وَلَقَدْ ءاٰتَیْناٰ مُوسٰی تِسْعَ ءاٰیاٰتٍ بَیِّناٰتٍۖ فَسْئَلْ بَنٖیٓ اِسْرآٰئٖیلَ اِذْ جآٰءَهُمْ فَقاٰلَ لَهُۥ فِرْعَوْنُ اِنّٖی لَاَظُنُّكَ یاٰ مُوسٰی مَسْحُورًا١٠١قاٰلَ لَقَدْ عَلِمْتَ مآٰ اَنْزَلَ هٰٓؤُلآٰءِ اِلّاٰ رَبُّ السَّمٰواٰتِ وَالْاَرْضِ بَصآٰئِرَ وَاِنّٖی لَاَظُنُّكَ یاٰ فِرْعَوْنُ مَثْبُورًا١٠٢فَاَراٰدَ اَنْ یَسْتَفِزَّهُمْ مِنَ الْاَرْضِ فَاَغْرَقْناٰهُ وَمَنْ مَعَهُۥ جَمٖیعًا١٠٣وَقُلْناٰ مِنْ بَعْدِهٖ لِبَنٖیٓ اِسْرآٰئٖیلَ اسْكُنُوا الْاَرْضَ فَاِذاٰ جآٰءَ وَعْدُ الْءاٰخِرَةِ جِئْناٰ بِكُمْ لَفٖیفًا١٠٤وَبِالْحَقِّ اَنْزَلْناٰهُ وَبِالْحَقِّ نَزَلَۗ وَمآٰ اَرْسَلْناٰكَ اِلّاٰ مُبَشِّرًا وَنَذٖیرًا١٠٥وَقُرْءاٰنًا فَرَقْناٰهُ لِتَقْرَاَهُۥ عَلَی النّاٰسِ عَلٰی مُكْثٍ وَنَزَّلْناٰهُ تَنْزٖیلًا١٠٦قُلْ ءاٰمِنُوا بِهٖٓ اَوْ لاٰ تُؤْمِنُوٓاۚ اِنَّ الَّذٖینَ اُوتُوا الْعِلْمَ مِنْ قَبْلِهٖٓ اِذاٰ یُتْلٰی عَلَیْهِمْ یَخِرُّونَ لِلْاَذْقاٰنِ سُجَّدًا١٠٧وَیَقُولُونَ سُبْحاٰنَ رَبِّنآٰ اِنْ كاٰنَ وَعْدُ رَبِّناٰ لَمَفْعُولًا١٠٨وَیَخِرُّونَ لِلْاَذْقاٰنِ یَبْكُونَ وَیَزٖیدُهُمْ خُشُوعًا ۩١٠٩قُلِ ادْعُوا اللّٰهَ اَوِ ادْعُوا الرَّحْمٰنَۖ اَیًّا ماٰ تَدْعُوا فَلَهُ الْاَسْمآٰءُ الْحُسْنٰیۚ وَلاٰ تَجْهَرْ بِصَلاٰتِكَ وَلاٰ تُخاٰفِتْ بِهاٰ وَابْتَغِ بَیْنَ ذٰلِكَ سَبٖیلًا١١٠وَقُلِ الْحَمْدُ لِلّٰهِ الَّذٖی لَمْ یَتَّخِذْ وَلَدًا وَلَمْ یَكُنْ لَهُۥ شَرٖیكٌ فِی الْمُلْكِ وَلَمْ یَكُنْ لَهُۥ وَلِیٌّ مِنَ الذُّلِّۖ وَكَبِّرْهُ تَكْبٖیرًا١١١سُورَةُ الْكَهْفِالمكية110بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحٖیمِٱَلْحَمْدُ لِلّٰهِ الَّذٖیٓ اَنْزَلَ عَلٰی عَبْدِهِ الْكِتاٰبَ وَلَمْ یَجْعَلْ لَهُۥ عِوَجًاࣝ١قَیِّمًا لِیُنْذِرَ بَأْسًا شَدٖیدًا مِنْ لَدُنْهُ وَیُبَشِّرَ الْمُؤْمِنٖینَ الَّذٖینَ یَعْمَلُونَ الصّاٰلِحاٰتِ اَنَّ لَهُمْ اَجْرًا حَسَنًا٢ماٰكِثٖینَ فٖیهِ اَبَدًا٣وَیُنْذِرَ الَّذٖینَ قاٰلُوا اتَّخَذَ اللّٰهُ وَلَدًا٤ماٰ لَهُمْ بِهٖ مِنْ عِلْمٍ وَلاٰ لِءاٰبآٰئِهِمْۚ كَبُرَتْ كَلِمَةً تَخْرُجُ مِنْ اَفْواٰهِهِمْۚ اِنْ یَقُولُونَ اِلّاٰ كَذِبًا٥فَلَعَلَّكَ باٰخِعٌ نَفْسَكَ عَلٰٓی ءاٰثاٰرِهِمْ اِنْ لَمْ یُؤْمِنُوا بِهٰذَا الْحَدٖیثِ اَسَفًا٦اِنّاٰ جَعَلْناٰ ماٰ عَلَی الْاَرْضِ زٖینَةً لَهاٰ لِنَبْلُوَهُمْ اَیُّهُمْ اَحْسَنُ عَمَلًا٧وَاِنّاٰ لَجاٰعِلُونَ ماٰ عَلَیْهاٰ صَعٖیدًا جُرُزًا٨اَمْ حَسِبْتَ اَنَّ اَصْحاٰبَ الْكَهْفِ وَالرَّقٖیمِ كاٰنُوا مِنْ ءاٰیاٰتِناٰ عَجَبًا٩اِذْ اَوَی الْفِتْیَةُ اِلَی الْكَهْفِ فَقاٰلُوا رَبَّنآٰ ءاٰتِناٰ مِنْ لَدُنْكَ رَحْمَةً وَهَیِّیْٔ لَناٰ مِنْ اَمْرِناٰ رَشَدًا١٠فَضَرَبْناٰ عَلٰٓی ءاٰذاٰنِهِمْ فِی الْكَهْفِ سِنٖینَ عَدَدًا١١ثُمَّ بَعَثْناٰهُمْ لِنَعْلَمَ اَیُّ الْحِزْبَیْنِ اَحْصٰی لِماٰ لَبِثُوٓا اَمَدًا١٢نَحْنُ نَقُصُّ عَلَیْكَ نَبَاَهُمْ بِالْحَقِّۚ اِنَّهُمْ فِتْیَةٌ ءاٰمَنُوا بِرَبِّهِمْ وَزِدْناٰهُمْ هُدًی١٣وَرَبَطْناٰ عَلٰی قُلُوبِهِمْ اِذْ قاٰمُوا فَقاٰلُوا رَبُّناٰ رَبُّ السَّمٰواٰتِ وَالْاَرْضِ لَنْ نَدْعُوَا مِنْ دُونِهٖٓ اِلٰهًاۖ لَقَدْ قُلْنآٰ اِذًا شَطَطًا١٤هٰٓؤُلآٰءِ قَوْمُنَا اتَّخَذُوا مِنْ دُونِهٖٓ ءاٰلِهَةًۖ لَوْلاٰ یَأْتُونَ عَلَیْهِمْ بِسُلْطاٰنٍ بَیِّنٍۖ فَمَنْ اَظْلَمُ مِمَّنِ افْتَرٰی عَلَی اللّٰهِ كَذِبًا١٥وَاِذِ اعْتَزَلْتُمُوهُمْ وَماٰ یَعْبُدُونَ اِلَّا اللّٰهَ فَأْوُۥٓا اِلَی الْكَهْفِ یَنْشُرْ لَكُمْ رَبُّكُمْ مِنْ رَحْمَتِهٖ وَیُهَیِّیْٔ لَكُمْ مِنْ اَمْرِكُمْ مِرْفَقًا١٦وَتَرَی الشَّمْسَ اِذاٰ طَلَعَتْ تَزاٰوَرُ عَنْ كَهْفِهِمْ ذاٰتَ الْیَمٖینِ وَاِذاٰ غَرَبَتْ تَقْرِضُهُمْ ذاٰتَ الشِّماٰلِ وَهُمْ فٖی فَجْوَةٍ مِنْهُۚ ذٰلِكَ مِنْ ءاٰیاٰتِ اللّٰهِۗ مَنْ یَهْدِ اللّٰهُ فَهُوَ الْمُهْتَدِۖ وَمَنْ یُضْلِلْ فَلَنْ تَجِدَ لَهُۥ وَلِیًّا مُرْشِدًا١٧وَتَحْسَبُهُمْ اَیْقاٰظًا وَهُمْ رُقُودٌۚ وَنُقَلِّبُهُمْ ذاٰتَ الْیَمٖینِ وَذاٰتَ الشِّماٰلِۖ وَكَلْبُهُمْ باٰسِطٌ ذِراٰعَیْهِ بِالْوَصٖیدِۚ لَوِ اطَّلَعْتَ عَلَیْهِمْ لَوَلَّیْتَ مِنْهُمْ فِراٰرًا وَلَمُلِئْتَ مِنْهُمْ رُعْبًا١٨وَكَذٰلِكَ بَعَثْناٰهُمْ لِیَتَسآٰءَلُوا بَیْنَهُمْۚ قاٰلَ قآٰئِلٌ مِنْهُمْ كَمْ لَبِثْتُمْۖ قاٰلُوا لَبِثْناٰ یَوْمًا اَوْ بَعْضَ یَوْمٍۚ قاٰلُوا رَبُّكُمْ اَعْلَمُ بِماٰ لَبِثْتُمْ فَابْعَثُوٓا اَحَدَكُمْ بِوَرِقِكُمْ هٰذِهٖٓ اِلَی الْمَدٖینَةِ فَلْیَنْظُرْ اَیُّهآٰ اَزْكٰی طَعاٰمًا فَلْیَأْتِكُمْ بِرِزْقٍ مِنْهُ وَلْیَتَلَطَّفْ وَلاٰ یُشْعِرَنَّ بِكُمْ اَحَدًا١٩اِنَّهُمْ اِنْ یَظْهَرُوا عَلَیْكُمْ یَرْجُمُوكُمْ اَوْ یُعٖیدُوكُمْ فٖی مِلَّتِهِمْ وَلَنْ تُفْلِحُوٓا اِذًا اَبَدًا٢٠وَكَذٰلِكَ اَعْثَرْناٰ عَلَیْهِمْ لِیَعْلَمُوٓا اَنَّ وَعْدَ اللّٰهِ حَقٌّ وَاَنَّ السّاٰعَةَ لاٰ رَیْبَ فٖیهآٰ اِذْ یَتَناٰزَعُونَ بَیْنَهُمْ اَمْرَهُمْۖ فَقاٰلُوا ابْنُوا عَلَیْهِمْ بُنْیاٰنًاۖ رَبُّهُمْ اَعْلَمُ بِهِمْۚ قاٰلَ الَّذٖینَ غَلَبُوا عَلٰٓی اَمْرِهِمْ لَنَتَّخِذَنَّ عَلَیْهِمْ مَسْجِدًا٢١سَیَقُولُونَ ثَلاٰثَةٌ راٰبِعُهُمْ كَلْبُهُمْ وَیَقُولُونَ خَمْسَةٌ ساٰدِسُهُمْ كَلْبُهُمْ رَجْمًا بِالْغَیْبِۖ وَیَقُولُونَ سَبْعَةٌ وَثاٰمِنُهُمْ كَلْبُهُمْۚ قُلْ رَبّٖیٓ اَعْلَمُ بِعِدَّتِهِمْ ماٰ یَعْلَمُهُمْ اِلّاٰ قَلٖیلٌۗ فَلاٰ تُماٰرِ فٖیهِمْ اِلّاٰ مِرآٰءً ظاٰهِرًا وَلاٰ تَسْتَفْتِ فٖیهِمْ مِنْهُمْ اَحَدًا٢٢وَلاٰ تَقُولَنَّ لِشَایْءٍ اِنّٖی فاٰعِلٌ ذٰلِكَ غَدًا٢٣اِلّآٰ اَنْ یَشآٰءَ اللّٰهُۚ وَاذْكُرْ رَبَّكَ اِذاٰ نَسٖیتَ وَقُلْ عَسٰٓی اَنْ یَهْدِیَنِ رَبّٖی لِاَقْرَبَ مِنْ هٰذاٰ رَشَدًا٢٤وَلَبِثُوا فٖی كَهْفِهِمْ ثَلاٰثَ مِائَةٍ سِنٖینَ وَازْداٰدُوا تِسْعًا٢٥قُلِ اللّٰهُ اَعْلَمُ بِماٰ لَبِثُواۖ لَهُۥ غَیْبُ السَّمٰواٰتِ وَالْاَرْضِۖ اَبْصِرْ بِهٖ وَاَسْمِعْۚ ماٰ لَهُمْ مِنْ دُونِهٖ مِنْ وَلِیٍّ وَلاٰ یُشْرِكُ فٖی حُكْمِهٖٓ اَحَدًا٢٦وَاتْلُ مآٰ اُوحِیَ اِلَیْكَ مِنْ كِتاٰبِ رَبِّكَۖ لاٰ مُبَدِّلَ لِكَلِماٰتِهٖ وَلَنْ تَجِدَ مِنْ دُونِهٖ مُلْتَحَدًا٢٧وَاصْبِرْ نَفْسَكَ مَعَ الَّذٖینَ یَدْعُونَ رَبَّهُمْ بِالْغَدٰوةِ وَالْعَشِیِّ یُرٖیدُونَ وَجْهَهُۥۖ وَلاٰ تَعْدُ عَیْناٰكَ عَنْهُمْ تُرٖیدُ زٖینَةَ الْحَیٰوةِ الدُّنْیاٰۖ وَلاٰ تُطِعْ مَنْ اَغْفَلْناٰ قَلْبَهُۥ عَنْ ذِكْرِناٰ وَاتَّبَعَ هَوٰىهُ وَكاٰنَ اَمْرُهُۥ فُرُطًا٢٨وَقُلِ الْحَقُّ مِنْ رَبِّكُمْۖ فَمَنْ شآٰءَ فَلْیُؤْمِنْ وَمَنْ شآٰءَ فَلْیَكْفُرْۚ اِنّآٰ اَعْتَدْناٰ لِلظّاٰلِمٖینَ ناٰرًا اَحاٰطَ بِهِمْ سُراٰدِقُهاٰۚ وَاِنْ یَسْتَغٖیثُوا یُغاٰثُوا بِمآٰءٍ كَالْمُهْلِ یَشْوِی الْوُجُوهَۚ بِئْسَ الشَّراٰبُ وَسآٰءَتْ مُرْتَفَقًا٢٩اِنَّ الَّذٖینَ ءاٰمَنُوا وَعَمِلُوا الصّاٰلِحاٰتِ اِنّاٰ لاٰ نُضٖیعُ اَجْرَ مَنْ اَحْسَنَ عَمَلًا٣٠اُولٰٓئِكَ لَهُمْ جَنّاٰتُ عَدْنٍ تَجْرٖی مِنْ تَحْتِهِمُ الْاَنْهاٰرُ یُحَلَّوْنَ فٖیهاٰ مِنْ اَساٰوِرَ مِنْ ذَهَبٍ وَیَلْبَسُونَ ثِیاٰبًا خُضْرًا مِنْ سُنْدُسٍ وَاِسْتَبْرَقٍ مُتَّكِئٖینَ فٖیهاٰ عَلَی الْاَرآٰئِكِۚ نِعْمَ الثَّواٰبُ وَحَسُنَتْ مُرْتَفَقًا٣١وَاضْرِبْ لَهُمْ مَثَلًا رَجُلَیْنِ جَعَلْناٰ لِاَحَدِهِماٰ جَنَّتَیْنِ مِنْ اَعْناٰبٍ وَحَفَفْناٰهُماٰ بِنَخْلٍ وَجَعَلْناٰ بَیْنَهُماٰ زَرْعًا٣٢كِلْتَا الْجَنَّتَیْنِ ءاٰتَتْ اُكُلَهاٰ وَلَمْ تَظْلِمْ مِنْهُ شَیْئًاۚ وَفَجَّرْناٰ خِلاٰلَهُماٰ نَهَرًا٣٣وَكاٰنَ لَهُۥ ثَمَرٌ فَقاٰلَ لِصاٰحِبِهٖ وَهُوَ یُحاٰوِرُهُۥٓ اَنَا اَكْثَرُ مِنْكَ ماٰلًا وَاَعَزُّ نَفَرًا٣٤وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظاٰلِمٌ لِنَفْسِهٖ قاٰلَ مآٰ اَظُنُّ اَنْ تَبٖیدَ هٰذِهٖٓ اَبَدًا٣٥وَمآٰ اَظُنُّ السّاٰعَةَ قآٰئِمَةً وَلَئِنْ رُدِدْتُ اِلٰی رَبّٖی لَاَجِدَنَّ خَیْرًا مِنْهاٰ مُنْقَلَبًا٣٦قاٰلَ لَهُۥ صاٰحِبُهُۥ وَهُوَ یُحاٰوِرُهُۥٓ اَكَفَرْتَ بِالَّذٖی خَلَقَكَ مِنْ تُراٰبٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوّٰىكَ رَجُلًا٣٧لٰكِنَّا هُوَ اللّٰهُ رَبّٖی وَلآٰ اُشْرِكُ بِرَبّٖیٓ اَحَدًا٣٨وَلَوْلآٰ اِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ ماٰ شآٰءَ اللّٰهُ لاٰ قُوَّةَ اِلّاٰ بِاللّٰهِۚ اِنْ تَرَنِ اَنَا اَقَلَّ مِنْكَ ماٰلًا وَوَلَدًا٣٩فَعَسٰی رَبّٖیٓ اَنْ یُؤْتِیَنِ خَیْرًا مِنْ جَنَّتِكَ وَیُرْسِلَ عَلَیْهاٰ حُسْباٰنًا مِنَ السَّمآٰءِ فَتُصْبِحَ صَعٖیدًا زَلَقًا٤٠اَوْ یُصْبِحَ مآٰؤُهاٰ غَوْرًا فَلَنْ تَسْتَطٖیعَ لَهُۥ طَلَبًا٤١وَاُحٖیطَ بِثَمَرِهٖ فَاَصْبَحَ یُقَلِّبُ كَفَّیْهِ عَلٰی مآٰ اَنْفَقَ فٖیهاٰ وَهِیَ خاٰوِیَةٌ عَلٰی عُرُوشِهاٰ وَیَقُولُ یاٰ لَیْتَنٖی لَمْ اُشْرِكْ بِرَبّٖیٓ اَحَدًا٤٢وَلَمْ تَكُنْ لَهُۥ فِئَةٌ یَنْصُرُونَهُۥ مِنْ دُونِ اللّٰهِ وَماٰ كاٰنَ مُنْتَصِرًا٤٣هُناٰلِكَ الْوَلاٰیَةُ لِلّٰهِ الْحَقِّۚ هُوَ خَیْرٌ ثَواٰبًا وَخَیْرٌ عُقْبًا٤٤وَاضْرِبْ لَهُمْ مَثَلَ الْحَیٰوةِ الدُّنْیاٰ كَمآٰءٍ اَنْزَلْناٰهُ مِنَ السَّمآٰءِ فَاخْتَلَطَ بِهٖ نَباٰتُ الْاَرْضِ فَاَصْبَحَ هَشٖیمًا تَذْرُوهُ الرِّیاٰحُۗ وَكاٰنَ اللّٰهُ عَلٰی كُلِّ شَیْءٍ مُقْتَدِرًا٤٥ٱَلْماٰلُ وَالْبَنُونَ زٖینَةُ الْحَیٰوةِ الدُّنْیاٰۖ وَالْباٰقِیاٰتُ الصّاٰلِحاٰتُ خَیْرٌ عِنْدَ رَبِّكَ ثَواٰبًا وَخَیْرٌ اَمَلًا٤٦وَیَوْمَ نُسَیِّرُ الْجِباٰلَ وَتَرَی الْاَرْضَ باٰرِزَةً وَحَشَرْناٰهُمْ فَلَمْ نُغاٰدِرْ مِنْهُمْ اَحَدًا٤٧وَعُرِضُوا عَلٰی رَبِّكَ صَفًّا لَقَدْ جِئْتُمُوناٰ كَماٰ خَلَقْناٰكُمْ اَوَّلَ مَرَّةٍۚ بَلْ زَعَمْتُمْ اَلَّنْ نَجْعَلَ لَكُمْ مَوْعِدًا٤٨وَوُضِعَ الْكِتاٰبُ فَتَرَی الْمُجْرِمٖینَ مُشْفِقٖینَ مِمّاٰ فٖیهِ وَیَقُولُونَ یاٰ وَیْلَتَناٰ ماٰلِ هٰذَا الْكِتاٰبِ لاٰ یُغاٰدِرُ صَغٖیرَةً وَلاٰ كَبٖیرَةً اِلّآٰ اَحْصٰىهاٰۚ وَوَجَدُوا ماٰ عَمِلُوا حاٰضِرًاۗ وَلاٰ یَظْلِمُ رَبُّكَ اَحَدًا٤٩وَاِذْ قُلْناٰ لِلْمَلآٰئِكَةِ اسْجُدُوا لِءاٰدَمَ فَسَجَدُوٓا اِلّآٰ اِبْلٖیسَ كاٰنَ مِنَ الْجِنِّ فَفَسَقَ عَنْ اَمْرِ رَبِّهٖٓۗ اَفَتَتَّخِذُونَهُۥ وَذُرِّیَّتَهُۥٓ اَوْلِیآٰءَ مِنْ دُونٖی وَهُمْ لَكُمْ عَدُوٌّۚ بِئْسَ لِلظّاٰلِمٖینَ بَدَلًا٥٠مآٰ اَشْهَدْتُهُمْ خَلْقَ السَّمٰواٰتِ وَالْاَرْضِ وَلاٰ خَلْقَ اَنْفُسِهِمْ وَماٰ كُنْتُ مُتَّخِذَ الْمُضِلّٖینَ عَضُدًا٥١وَیَوْمَ یَقُولُ ناٰدُوا شُرَكآٰئِیَ الَّذٖینَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ یَسْتَجٖیبُوا لَهُمْ وَجَعَلْناٰ بَیْنَهُمْ مَوْبِقًا٥٢وَرَءَا الْمُجْرِمُونَ النّاٰرَ فَظَنُّوٓا اَنَّهُمْ مُواٰقِعُوهاٰ وَلَمْ یَجِدُوا عَنْهاٰ مَصْرِفًا٥٣وَلَقَدْ صَرَّفْناٰ فٖی هٰذَا الْقُرْءاٰنِ لِلنّاٰسِ مِنْ كُلِّ مَثَلٍۚ وَكاٰنَ الْاِنْساٰنُ اَكْثَرَ شَیْءٍ جَدَلًا٥٤وَماٰ مَنَعَ النّاٰسَ اَنْ یُؤْمِنُوٓا اِذْ جآٰءَهُمُ الْهُدٰی وَیَسْتَغْفِرُوا رَبَّهُمْ اِلّآٰ اَنْ تَأْتِیَهُمْ سُنَّةُ الْاَوَّلٖینَ اَوْ یَأْتِیَهُمُ الْعَذاٰبُ قُبُلًا٥٥وَماٰ نُرْسِلُ الْمُرْسَلٖینَ اِلّاٰ مُبَشِّرٖینَ وَمُنْذِرٖینَۚ وَیُجاٰدِلُ الَّذٖینَ كَفَرُوا بِالْباٰطِلِ لِیُدْحِضُوا بِهِ الْحَقَّۖ وَاتَّخَذُوٓا ءاٰیاٰتٖی وَمآٰ اُنْذِرُوا هُزُوًا٥٦وَمَنْ اَظْلَمُ مِمَّنْ ذُكِّرَ بِأٰیاٰتِ رَبِّهٖ فَاَعْرَضَ عَنْهاٰ وَنَسِیَ ماٰ قَدَّمَتْ یَداٰهُۚ اِنّاٰ جَعَلْناٰ عَلٰی قُلُوبِهِمْ اَكِنَّةً اَنْ یَفْقَهُوهُ وَفٖیٓ ءاٰذاٰنِهِمْ وَقْرًاۖ وَاِنْ تَدْعُهُمْ اِلَی الْهُدٰی فَلَنْ یَهْتَدُوٓا اِذًا اَبَدًا٥٧وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِۖ لَوْ یُؤاٰخِذُهُمْ بِماٰ كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذاٰبَۚ بَلْ لَهُمْ مَوْعِدٌ لَنْ یَجِدُوا مِنْ دُونِهٖ مَوْئِلًا٥٨وَتِلْكَ الْقُرٰٓی اَهْلَكْناٰهُمْ لَمّاٰ ظَلَمُوا وَجَعَلْناٰ لِمَهْلِكِهِمْ مَوْعِدًا٥٩وَاِذْ قاٰلَ مُوسٰی لِفَتٰىهُ لآٰ اَبْرَحُ حَتّٰٓی اَبْلُغَ مَجْمَعَ الْبَحْرَیْنِ اَوْ اَمْضِیَ حُقُبًا٦٠فَلَمّاٰ بَلَغاٰ مَجْمَعَ بَیْنِهِماٰ نَسِیاٰ حُوتَهُماٰ فَاتَّخَذَ سَبٖیلَهُۥ فِی الْبَحْرِ سَرَبًا٦١فَلَمّاٰ جاٰوَزاٰ قاٰلَ لِفَتٰىهُ ءاٰتِناٰ غَدآٰءَناٰ لَقَدْ لَقٖیناٰ مِنْ سَفَرِناٰ هٰذاٰ نَصَبًا٦٢قاٰلَ اَرَاَیْتَ اِذْ اَوَیْنآٰ اِلَی الصَّخْرَةِ فَاِنّٖی نَسٖیتُ الْحُوتَ وَمآٰ اَنْساٰنٖیهُ اِلَّا الشَّیْطاٰنُ اَنْ اَذْكُرَهُۥۚ وَاتَّخَذَ سَبٖیلَهُۥ فِی الْبَحْرِ عَجَبًا٦٣قاٰلَ ذٰلِكَ ماٰ كُنّاٰ نَبْغِۚ فَارْتَدّاٰ عَلٰٓی ءاٰثاٰرِهِماٰ قَصَصًا٦٤فَوَجَداٰ عَبْدًا مِنْ عِباٰدِنآٰ ءاٰتَیْناٰهُ رَحْمَةً مِنْ عِنْدِناٰ وَعَلَّمْناٰهُ مِنْ لَدُنّاٰ عِلْمًا٦٥قاٰلَ لَهُۥ مُوسٰی هَلْ اَتَّبِعُكَ عَلٰٓی اَنْ تُعَلِّمَنِ مِمّاٰ عُلِّمْتَ رُشْدًا٦٦قاٰلَ اِنَّكَ لَنْ تَسْتَطٖیعَ مَعِیَ صَبْرًا٦٧وَكَیْفَ تَصْبِرُ عَلٰی ماٰ لَمْ تُحِطْ بِهٖ خُبْرًا٦٨قاٰلَ سَتَجِدُنٖیٓ اِنْ شآٰءَ اللّٰهُ صاٰبِرًا وَلآٰ اَعْصٖی لَكَ اَمْرًا٦٩قاٰلَ فَاِنِ اتَّبَعْتَنٖی فَلاٰ تَسْئَلْنٖی عَنْ شَیْءٍ حَتّٰٓی اُحْدِثَ لَكَ مِنْهُ ذِكْرًا٧٠فَانْطَلَقاٰ حَتّٰٓی اِذاٰ رَكِباٰ فِی السَّفٖینَةِ خَرَقَهاٰۖ قاٰلَ اَخَرَقْتَهاٰ لِتُغْرِقَ اَهْلَهاٰ لَقَدْ جِئْتَ شَیْئًا اِمْرًا٧١قاٰلَ اَلَمْ اَقُلْ اِنَّكَ لَنْ تَسْتَطٖیعَ مَعِیَ صَبْرًا٧٢قاٰلَ لاٰ تُؤاٰخِذْنٖی بِماٰ نَسٖیتُ وَلاٰ تُرْهِقْنٖی مِنْ اَمْرٖی عُسْرًا٧٣فَانْطَلَقاٰ حَتّٰٓی اِذاٰ لَقِیاٰ غُلاٰمًا فَقَتَلَهُۥ قاٰلَ اَقَتَلْتَ نَفْسًا زَكِیَّةً بِغَیْرِ نَفْسٍ لَقَدْ جِئْتَ شَیْئًا نُكْرًا٧٤

Surah Al-IsraMakiha111In the Name of Allah, the All-beneficent, the All-merciful.  Immaculate is He who carried His servant on a journey by night from the Sacred Mosque to the Farthest Mosque whose environs We have blessed, that We might show him some of Our signs. Indeed, He is the All-hearing, the All-seeing. 1We gave Moses the Book, and made it a guide for the Children of Israel—[saying,] ‘Do not take any trustee besides Me’— 2descendants of those whom We carried [in the ark] with Noah. Indeed, he was a grateful servant. 3We revealed to the Children of Israel in the Book: ‘Twice you will cause corruption on the earth, and you will perpetrate great tyranny.’ 4So when the first occasion of the two [prophecies] came, We aroused against you Our servants possessing great might, and they ransacked [your] habitations, and the promise was bound to be fulfilled. 5Then We gave you back the turn [to prevail] over them, and We aided you with children and wealth, and made you greater in number, 6[saying,] ‘If you do good, you will do good to your [own] souls, and if you do evil, it will be [evil] for them.’ So when the occasion for the other [prophecy] comes, they will make your faces wretched, and enter the Temple just as they entered it the first time, and destroy utterly whatever they come upon. 7Maybe your Lord will have mercy on you, but if you revert, We [too] will revert, and We have made hell a prison for the faithless. 8Indeed this Quran guides to what is most upright, and gives the good news to the faithful who do righteous deeds that there is a great reward for them. 9As for those who do not believe in the Hereafter, We have prepared a painful punishment for them. 10Man prays for ill as [avidly as] he prays for good, and man is overhasty. 11We made the night and the day two signs. Then We faded out the sign of the night, and made the sign of the day lightsome, so that you may seek from your Lord’s bounty and that you may know the number of years and calculation [of time], and We have elaborated everything in detail. 12We have attached every person’s omen to his neck, and We shall bring it out for him on the Day of Resurrection as a book that he will find wide open. 13‘Read your book! Today your soul suffices as your own reckoner.’ 14Whoever is guided is guided only for [the good of] his own soul, and whoever goes astray, goes astray only to its detriment. No bearer shall bear another’s burden. We do not punish [any community] until We have sent [it] an apostle. 15And when We desire to destroy a town We command its affluent ones [to obey Allah]. But they commit transgression in it, and so the word becomes due against it, and We destroy it utterly. 16How many generations We have destroyed since Noah! Your Lord is sufficient as [a witness who is] well aware and percipient of His servants’ sins. 17Whoever desires this transitory life, We expedite for him therein whatever We wish, for whomever We desire. Then We appoint hell for him, to enter it, blameful and spurned. 18Whoever desires the Hereafter and strives for it with an endeavour worthy of it, should he be faithful,—the endeavour of such will be well-appreciated. 19To these and to those—to all We extend the bounty of your Lord, and the bounty of your Lord is not confined. 20Observe how We have given some of them an advantage over some others; yet the Hereafter is surely greater in respect of ranks and greater in respect of relative merit. 21Do not set up another god besides Allah, or you will sit blameworthy, forsaken. 22Your Lord has decreed that you shall not worship anyone except Him, and [He has enjoined] kindness to parents. Should any of them or both reach old age at your side, do not say to them, ‘Fie!’ And do not chide them, but speak to them noble words. 23Lower the wing of humility to them, mercifully, and say, ‘My Lord! Have mercy on them, just as they reared me when I was [a] small [child]!’ 24Your Lord knows best what is in your hearts. Should you be righteous, He is indeed most forgiving toward penitents. 25Give the relatives their [due] right, and the needy and the traveller [as well], but do not squander wastefully. 26Indeed the wasteful are brothers of satans, and Satan is ungrateful to his Lord. 27And if you have to hold off from [assisting] them [for now], seeking your Lord’s mercy which you expect [in the future], speak to them gentle words. 28Do not keep your hand chained to your neck, nor open it altogether, or you will sit blameworthy and regretful. 29Indeed your Lord expands the provision for whomever He wishes, and tightens it. Indeed, He is well aware of His servants and a keen observer. 30Do not kill your children for the fear of penury: We will provide for them and for you. Killing them is indeed a great iniquity. 31Do not approach fornication. It is indeed an indecency and an evil way. 32Do not kill a soul [whose life] Allah has made inviolable, except with due cause, and whoever is killed wrongfully, We have certainly given his heir an authority. But let him not commit any excess in killing [the murderer], for he has been assisted [by law]. 33Do not approach the orphan’s property except in the best manner, until he comes of age. Fulfill the covenants; indeed all covenants are accountable. 34When you measure, observe fully the measure, [and] weigh with an even balance. That is better and more favourable with respect to the outcome [in the Hereafter]. 35Do not pursue that of which you have no knowledge. Indeed hearing, eyesight, and the heart—all of these are accountable. 36Do not walk exultantly on the earth. Indeed, you will neither pierce the earth, nor reach the mountains in height. 37The evil of all these is detestable to your Lord. 38These are among [precepts] that your Lord has revealed to you of wisdom. Do not set up another god besides Allah, or you will be cast into hell, being blameworthy and banished [from His mercy]. 39Did your Lord prefer you for sons, and [Himself] adopt females from among the angels? Indeed, you say a monstrous word! 40Certainly We have variously paraphrased [the principles of guidance] in this Quran so that they may take admonition, but it increases them only in aversion. 41Say, ‘Were there [other] gods besides Him, as they say, they would surely have encroached on the Lord of the Throne. 42Immaculate is He, and greatly exalted above what they say!’ 43The seven heavens glorify Him, and the earth [too], and whoever is in them. There is not a thing but celebrates His praise, but you do not understand their glorification. Indeed, He is all-forbearing, all-forgiving. 44When you recite the Quran, We draw a hidden curtain between you and those who do not believe in the Hereafter, 45and We cast veils on their hearts, lest they should understand it, and a deafness into their ears. When you mention your Lord alone in the Quran, they turn their backs in aversion. 46We know best what they listen for, when they listen to you, and when they hold their secret talks, when the wrongdoers say, ‘[If you follow him] You will be following just a bewitched man.’ 47Look, how they coin epithets for you; so they go astray, and cannot find a way. 48They say, ‘What, when we have become bones and dust, shall we really be raised in a new creation?’ 49 Say, ‘[That is bound to happen] even if you should become stones, or iron, 50or a creature more fantastic to your minds!’ They will say, ‘Who will bring us back?’ Say, ‘He who originated you the first time.’ They will nod their heads at you, and say, ‘When will that be?’ Say, ‘Maybe it is near! 51The day He calls you, you will respond to Him, praising Him, and you will think you remained [in the world] only for a little while.’ 52Tell My servants to speak in a manner which is the best. Indeed Satan incites ill feeling between them, and Satan is indeed man’s manifest enemy. 53Your Lord knows you best. He will have mercy on you if He wishes, or punish you, if He wishes, and We did not send you to watch over them. 54Your Lord knows best whoever is in the heavens and the earth. Certainly, We gave some prophets an advantage over the others, and We gave David the Psalms. 55Say, ‘Invoke those whom you claim [to be gods] besides Him. They have no power to remove your distress, nor to bring about any change [in your state]. 56They [themselves] are the ones who supplicate, seeking a recourse to their Lord, whoever is nearer [to Him], expecting His mercy and fearing His punishment.’ Indeed your Lord’s punishment is a thing to beware of. 57There is not a town but We will destroy it before the Day of Resurrection, or punish it with a severe punishment. That has been written in the Book. 58Nothing keeps Us from sending signs except that the former peoples denied them. We gave Thamud the she-camel as an eye-opener, but they wronged her. We do not send the signs except as warning. 59When We said to you, ‘Indeed your Lord encircles those people,’ We did not appoint the vision that We showed you except as a tribulation for the people and the tree cursed in the Quran. We warn them, but it only increases them in their outrageous rebellion. 60When We said to the angels, ‘Prostrate before Adam,’ they [all] prostrated, but not Iblis: he said, ‘Shall I prostrate before someone whom You have created from clay?’ 61Said he, ‘Do You see this one whom You have honoured above me? If You respite me until the Day of Resurrection, I will surely lay my yoke on his progeny, [all] except a few.’ 62Said He, ‘Begone! Whoever of them follows you, indeed the hell shall be your requital, an ample reward. 63Instigate whomever of them you can with your voice; and rally against them your cavalry and your infantry, and share with them in wealth and children, and make promises to them!’ But Satan promises them nothing but delusion. 64‘As for My servants, you shall have no authority over them.’ And your Lord suffices as trustee. 65Your Lord is He who drives for you the ships in the sea that you may seek of His bounty. Indeed, He is most merciful to you. 66When distress befalls you at sea, those whom you invoke besides Him are forsaken. But when He delivers you to land, you are disregardful [of Him]. Man is very ungrateful. 67Do you feel secure that He will not make the coastland swallow you, or He will not unleash upon you a rain of stones? Then you will not find any defender for yourselves. 68Do you feel secure that He will not send you back into it another time and unleash against you a shattering gale and drown you because of your unfaith? Then you will not find for yourselves any redresser against Us. 69Certainly We have honoured the Children of Adam, and carried them over land and sea, and provided them with all the good things, and preferred them with a complete preference over many of those We have created. 70The day We shall summon every group of people along with their imam, then whoever is given his book in his right hand—they will read it, and they will not be wronged so much as a single date-thread. 71But whoever has been blind in this [world], will be blind in the Hereafter, and [even] more astray from the [right] way. 72They were about to beguile you from what Allah has revealed to you so that you may fabricate something other than that against Us, whereat they would have befriended you. 73And had We not fortified you, certainly you might have inclined toward them a bit. 74Then We would have surely made you taste a double [punishment] in this life and a double [punishment] after death, and then you would have not found for yourself any helper against Us. 75They were about to hound you out of the land, to expel you from it, but then they would not have stayed after you but a little. 76A precedent concerning those We have sent before you from among Our apostles, and you will not find any change in Our precedent. 77Maintain the prayer [during the period] from the sun’s decline till the darkness of the night, and [observe particularly] the dawn recital. Indeed the dawn recital is attended [by angels]. 78And keep vigil for a part of the night, as a supererogatory [devotion] for you. It may be that your Lord will raise you to a praiseworthy station. 79And say, ‘My Lord! ‘Admit me with a worthy entrance, and bring me out with a worthy departure, and render me a favourable authority from Yourself.’ 80And say, ‘The truth has come, and falsehood has vanished. Indeed falsehood is bound to vanish.’ 81We send down in the Quran that which is a cure and mercy for the faithful; and it increases the wrongdoers only in loss. 82When We bless man, he is disregardful and turns aside; but when an ill befalls him, he is despondent. 83Say, ‘Everyone acts according to his character. Your Lord knows best who is better guided with regard to the way.’ 84They question you concerning the Spirit. Say, ‘The Spirit is of the command of my Lord, and you have not been given of the knowledge except a few [of you].’ 85If We wish, We would take away what We have revealed to you. Then you would not find for yourself any defender against Us, 86except a mercy from your Lord. Indeed His grace has been great upon you. 87Say, ‘Should all humans and jinn rally to bring the like of this Quran, they will not bring its like, even if they assisted one another.’ 88We have certainly interspersed this Quran with every [kind of] parable for the people, but most people are only intent on ingratitude. 89They say, ‘We will not believe you until you make a spring gush forth for us from the ground. 90Or until you have a garden of date palms and vines and you make streams gush through it. 91Or until you cause the sky to fall in fragments upon us, just as you have averred. Or until you bring Allah and the angels [right] in front of us. 92Or until you have a house of gold, or you ascend into the sky. And we will not believe your ascension until you bring down for us a book that we may read.’ Say, ‘Immaculate is my Lord! Am I anything but a human apostle?!’ 93Nothing has kept these people from believing when guidance came to them, but their saying, ‘Has Allah sent a human as an apostle?!’ 94Say, ‘Had there been angels in the earth, walking around and residing [in it like humans do], We would have sent down to them an angel from the heaven as apostle.’ 95Say, ‘Allah suffices as witness between me and you. Indeed He is well aware His servants and a keen observer.’ 96Whomever Allah guides is rightly guided, and whomever He leads astray—you will never for find them any guardians besides Him. On the Day of Resurrection, We shall muster them [scrambling] on their faces, blind, dumb, and deaf. Their refuge shall be hell. Whenever it subsides, We shall intensify the blaze for them. 97That is their requital because they defied Our signs and said, ‘What, when we have become bones and dust, shall we really be raised in a new creation?’ 98 Do they not see that Allah, who created the heavens and the earth, is able to create the like of them? He has appointed for them a term, in which there is no doubt; yet the wrongdoers are only intent on ingratitude. 99Say, ‘Even if you possessed the treasuries of my Lord’s mercy, you would withhold them for the fear of being spent, and man is very niggardly.’ 100Certainly We gave Moses nine manifest signs. So ask the Children of Israel. When he came to them, Pharaoh said to him, ‘O Moses, indeed I think you are bewitched.’ 101He said, ‘You certainly know that no one has sent these [signs] except the Lord of the heavens and the earth, as eye-openers, and I, O Pharaoh, indeed think you are doomed.’ 102He desired to exterminate them from the land, so We drowned him and all those who were with him. 103After him We said to the Children of Israel, ‘Take up residence in the land, and when the occasion of the other [promise] comes, We shall gather you in mixed company.’ 104With the truth did We send it down, and with the truth did it descend, and We did not send you except as a bearer of good news and as a warner. 105We have sent the Quran in [discrete] parts so that you may recite it for the people a little at a time, and We have sent it down piecemeal. 106Say, ‘Whether you believe in it, or do not believe in it, indeed when it is recited to those who were given knowledge before it, they fall down in prostration on their faces, 107and say, ‘‘Immaculate is our Lord! Indeed Our Lord’s promise is bound to be fulfilled.’’ 108Weeping, they fall down on their faces, and it increases them in humility.’ 109Say, ‘Invoke ‘‘Allah’’ or invoke ‘‘the All-beneficent.’’ Whichever [of His Names] you may invoke, to Him belong the Best Names.’ Be neither loud in your prayer, nor murmur it, but follow a middle course between these, 110and say, ‘All praise belongs to Allah, who has neither taken any son, nor has He any partner in sovereignty, nor has He any wali out of weakness,’ and magnify Him with a magnification [worthy of Him]. 111Surah Al-KahfMakiha110In the Name of Allah, the All-beneficent, the All-merciful.All praise belongs to Allah, who has sent down the Book to His servant and did not let any crookedness be in it, 1[a Book] upright, to warn of a severe punishment from Him, and to give good news to the faithful who do righteous deeds, that there shall be for them a good reward, 2to abide in it forever, 3and to warn those who say, ‘Allah has taken a son.’ 4They do not have any knowledge of that, nor did their fathers. Monstrous is the utterance that comes out of their mouths, and they say nothing but a lie. 5You are liable to imperil your life out of grief for their sake, if they should not believe this discourse. 6Indeed We have made whatever is on the earth an adornment for it that We may test them [to see] which of them is best in conduct. 7And indeed We will turn whatever is on it into a barren plain. 8Do you suppose that the Companions of the Cave and the Inscription were among Our wonderful signs? 9When the youths took refuge in the Cave, they said, ‘Our Lord! Grant us a mercy from Yourself, and help us on to rectitude in our affair.’ 10So We put them to sleep in the Cave for several years. 11Then We aroused them that We might know which of the two groups better reckoned the period they had stayed. 12We relate to you their account in truth. They were indeed youths who had faith in their Lord, and We had enhanced them in guidance, 13and fortified their hearts, when they stood up and said, ‘Our Lord is the Lord of the heavens and the earth. We will never invoke any god besides Him, for then we shall certainly have said an atrocious lie. 14These—our people—have taken gods besides Him. Why do they not bring any clear authority touching them? So who is a greater wrongdoer than he who fabricates a lie against Allah? 15When you have dissociated yourselves from them and from what they worship except Allah, then take refuge in the Cave. Your Lord will unfold His mercy for you, and He will help you on to ease in your affair.’ 16You may see the sun, when it rises, slanting toward the right of their cave, and, when it sets, cut across them towards the left, and they are in a cavern within it. That is one of Allah’s signs. Whomever Allah guides is rightly guided, and whomever He leads astray, you will never find for him any guardian or guide. 17You will suppose them to be awake, although they are asleep. We turn them to the right and to the left, and their dog [lies] stretching its forelegs at the threshold. If you come upon them, you will surely turn to flee from them, and you will surely be filled with a terror of them. 18So it was that We aroused them [from sleep] so that they might question one another. One of them said, ‘How long have you stayed [here]?’ They said, ‘We have stayed a day, or part of a day.’ They said, ‘Your Lord knows best how long you have stayed. Send one of you to the city with this money. Let him observe which of them has the purest food, and bring you provisions from there. Let him be attentive, and let him not make anyone aware of you. 19Indeed should they prevail over you, they will [either] stone you [to death], or force you back into their creed, and then you will never be saved. ’ 20So it was that We let them come upon them, that they might know that Allah’s promise is true, and that there is no doubt in the Hour. As they disputed among themselves about their matter, they said, ‘Build a building over them. Their Lord knows them best.’ Those who had the say in their matter said, ‘We will set up a place of worship over them.’ 21They will say, ‘[They are] three; their dog is the fourth of them,’ and say, ‘[They are] five, their dog is the sixth of them,’ taking a shot at the invisible. They will say, ‘[They are] seven, their dog is the eighth of them.’ Say, ‘My Lord knows best their number, and none knows them except a few.’ So do not dispute concerning them, except for a seeming dispute, and do not question about them any of them. 22Do not say about anything, ‘I will indeed do it tomorrow,’ 23without [adding], ‘God willing.’ And when you forget, remember your Lord, and say, ‘Maybe my Lord will guide me to [something] more akin to rectitude than this.’ 24They remained in the Cave for three hundred years, and added nine more [to that number]. 25Say, ‘Allah knows best how long they remained. To Him belongs the Unseen of the heavens and the earth. How well does He see! How well does He hear! They have no guardian besides Him, and none shares with Him in His judgement.’ 26Recite what has been revealed to you from the Book of your Lord. Nothing can change His words, and you will never find any refuge besides Him. 27Content yourself with the company of those who supplicate their Lord morning and evening, desiring His Face, and do not lose sight of them, desiring the glitter of the life of this world. And do not obey him whose heart We have made oblivious to Our remembrance, and who follows his own desires, and whose conduct is [mere] profligacy. 28And say, ‘[This is] the truth from your Lord: let anyone who wishes believe it, and let anyone who wishes disbelieve it.’ Indeed, We have prepared for the wrongdoers a Fire whose curtains will surround them [on all sides]. If they cry out for help, they will be helped with a water like molten copper, which will scald their faces. What an evil drink, and how ill a resting place! 29As for those who have faith and do righteous deeds—indeed We do not waste the reward of those who are good in deeds. 30For such there will be the gardens of Eden with streams running in them. They will be adorned therein with bracelets of gold and wear green garments of silk and brocade, reclining therein on couches. How excellent a reward, and how good a resting place! 31 Draw for them the parable of two men for each of whom We had made two gardens of vines, and We had surrounded them with date palms, and placed crops between them. 32Both gardens yielded their produce without stinting anything of it. And We had set a stream gushing through them. 33He had abundant fruits, so he said to his companion, as he conversed with him: ‘I have more wealth than you, and am stronger with respect to numbers.’ 34He entered his garden while he wronged himself. He said, ‘I do not think that this will ever perish, 35and I do not think that the Hour will ever set in. And even if I am returned to my Lord I will surely find a resort better than this.’ 36His companion said to him, as he conversed with him: ‘Do you disbelieve in Him who created you from dust, then from a drop of [seminal] fluid, then fashioned you as a man? 37But I [say], ‘‘He is Allah, my Lord,’’ and I do not ascribe any partner to my Lord. 38Why did you not say, when you entered your garden, ‘‘[This is] as Allah has willed! There is no power except by Allah!’’ If you see that I have lesser wealth than you and children, 39maybe my Lord will give me [something] better than your garden, and He will unleash upon it bolts from the sky, so that it becomes a bare plain. 40Or its water will sink down, so that you will never be able to obtain it.’ 41And ruin closed in on his produce, and he began to wring his hands for what he had spent on it, as it lay fallen on its trellises. He was saying, ‘I wish I had not ascribed any partner to my Lord.’ 42He had no party to help him, besides Allah, nor could he help himself. 43There, all authority belongs to Allah, the Real. He is best in rewarding, and best in requiting. 44Draw for them the parable of the life of this world: [It is] like the water We send down from the sky. Then the earth’s vegetation mingles with it. Then it becomes chaff, scattered by the wind. And Allah has power over all things. 45Wealth and children are an adornment of the life of the world, but lasting righteous deeds are better with your Lord in reward and better in hope. 46The day We shall set the mountains moving and you will see the earth in full view, We shall muster them, and We will not leave out anyone of them. 47They will be presented before your Lord in ranks: ‘Certainly you have come to Us just as We created you the first time. But you maintained that We shall not appoint a tryst for you.’ 48The Book will be set up. Then you will see the guilty apprehensive of what is in it. They will say, ‘Woe to us! What a book is this! It omits nothing, big or small, without enumerating it.’ They will find present whatever they had done, and your Lord does not wrong anyone. 49When We said to the angels, ‘Prostrate before Adam,’ they prostrated, but not Iblis. He was one of the jinn, so he transgressed against his Lord’s command. Will you then take him and his offspring for guardians in My stead, though they are your enemies? How evil a substitute for the wrongdoers! 50I did not make them witness to the creation of the heavens and the earth, nor to their own creation, nor do I take those who mislead others as assistants. 51The day He will say [to the polytheists], ‘Call those whom you maintained to be My partners,’ they will call them, but they will not respond to them, for We shall set an abyss between them. 52The guilty will sight the Fire and know that they are about to fall in it, for they will find no way to escape it. 53We have certainly interspersed this Quran with every kind of parable for the people. But man is the most disputatious of creatures. 54Nothing has kept these people from believing and pleading to their Lord for forgiveness when guidance came to them, except [their demand] that the precedent of the ancients come to pass for them, or that the punishment come to them, face to face. 55We do not send the apostles except as bearers of good news and as warners, but those who are faithless dispute fallaciously to refute thereby the truth, having taken My signs and what they are warned of in derision. 56Who is a greater wrongdoer than he who is reminded of the signs of his Lord, whereat he disregards them and forgets what his hands have sent ahead? Indeed We have cast veils on their hearts lest they should understand it, and a deafness into their ears; and if you invite them to guidance they will never [let themselves] be guided. 57Your Lord is the All-forgiving dispenser of mercy. Were He to take them to task because of what they have committed, He would have surely hastened their punishment. But they have a tryst, [when] they will not find a refuge besides Him. 58Those are the towns that We destroyed when they were wrongdoers, and We appointed a tryst for their destruction. 59When Moses said to his lad, ‘I will go on [journeying] until I have reached the confluence of the two seas, or have spent a long time [travelling].’ 60So when they reached the confluence between them, they forgot their fish, which found its way into the sea, sneaking away. 61So when they had passed on, he said to his lad, ‘Bring us our meal. We have certainly encountered much fatigue on this journey of ours.’ 62He said, ‘Did you see?! When we took shelter at the rock, indeed I forgot about the fish—and none but Satan made me forget to mention it!—and it made its way into the sea in an amazing manner!’ 63He said, ‘That is what we were after!’ So they returned, retracing their footsteps. 64[There] they found one of Our servants whom We had granted a mercy from Ourselves, and taught him a knowledge from Our own. 65Moses said to him, ‘May I follow you for the purpose that you teach me some of the probity you have been taught?’ 66He said, ‘Indeed you cannot have patience with me! 67And how can you have patience about something you do not comprehend?’ 68He said, ‘You will find me, God willing, to be patient, and I will not disobey you in any matter.’ 69He said, ‘If you follow me, do not question me concerning anything until I myself first mention it for you.’ 70So they went on and when they boarded the boat, he made a hole in it. He said, ‘Did you make a hole in it to drown its people? You have certainly done a monstrous thing!’ 71He said, ‘Did I not say that you cannot have patience with me?’ 72He said, ‘Do not take me to task for my forgetting, and do not be hard upon me.’ 73So they went on until they came upon a boy, whereat he slew him. He said, ‘Did you slay an innocent soul, without [his having slain] anyone? You have certainly done a dire thing!’ 74