قُلْ اَئِنَّكُمْ لَتَكْفُرُونَ بِ۩٣٧فَاِنِ
Say, ‘Do you really disbelieve in Him who created the earth in two days, and ascribe partners to Him? That is the Lord of all the worlds!’ 9He set in it firm mountains, [rising] above it, blessed it, and ordained in it, in four days, [various] means of sustenance, equally for all seekers. 10Then He turned to the heaven, and it was smoke, and He said to it and to the earth, ‘Come, willingly or unwillingly!’ They said, ‘We come obediently.’ 11Then He set them up as seven heavens in two days, and revealed [to the angels] in each heaven its ordinance. We have adorned the lowest heaven with lamps, and guarded them. That is the ordaining of the All-mighty, the All-knowing. 12But if they turn away, say, ‘I warn you of a thunderbolt, like the thunderbolt of ‘Ad and Thamud.’ 13When the apostles came to them, before them and in their own time, saying, ‘Worship no one except Allah!’ They said, ‘Had our Lord wished, He would have sent down angels [to us]. We indeed disbelieve in what you have been sent with.’ 14As for [the people of] ‘Ad, they acted arrogantly in the earth unduly, and they said, ‘Who is more powerful than us?’ Did they not see that Allah, who created them, is more powerful than them? They used to impugn Our signs; 15so We unleashed upon them an icy gale during ill-fated days, in order that We might make them taste a humiliating punishment in the life of the world. Yet the punishment of the Hereafter will be surely more disgraceful, and they will not be helped. 16As for [the people of] Thamud, We guided them, but they preferred blindness to guidance. So the bolt of a humiliating punishment seized them because of what they used to earn. 17And We delivered those who had faith and were Godwary. 18The day the enemies of Allah are marched out toward the Fire, while they are in check, 19when they come to it, their hearing, their eyes and their skins will bear witness against them concerning what they used to do. 20They will say to their skins, ‘Why did you bear witness against us?’ They will say, ‘We were given speech by Allah, who gave speech to all things. He created you the first time, and you are being brought back to Him. 21You did not use to conceal yourselves [while perpetrating sinful acts] lest your hearing, your eyes, or your skins should bear witness against you, but you thought that Allah did not know most of what you did. 22That misjudgement, which you entertained about your Lord ruined you. So you became losers.’ 23Should they be patient, the Fire is their abode; and should they seek to propitiate [Allah], they will not be redeemed. 24We have assigned them companions who make their present [conduct] and future [state] seem decorous to them, and the word became due against them along with the nations of jinn and humans that passed away before them. They were indeed losers. 25The faithless say, ‘Do not listen to this Quran and hoot it down so that you may prevail [over the Apostle].’ 26We will surely make the faithless taste a severe punishment, and We will surely requite them by the worst of what they used to do. 27That is the requital of the enemies of Allah—the Fire! In it, they will have an everlasting abode, as a requital for their impugning Our signs. 28The faithless will say, ‘Our Lord! Show us those who led us astray from among jinn and humans so that we may trample them under our feet, so that they may be among the lowermost!’ 29Indeed those who say, ‘Our Lord is Allah!’ and then remain steadfast, the angels descend upon them, [saying,] ‘Do not fear, nor be grieved! Receive the good news of the paradise, which you have been promised. 30We are your friends in the life of this world and in the Hereafter, and you will have in it whatever your souls desire, and you will have in it whatever you ask for, 31as a hospitality from One all-forgiving, all-merciful.’ 32Who has a better call than him who summons to Allah and acts righteously and says, ‘Indeed I am one of the Muslims’? 33Good and evil [conduct] are not equal. Repel [evil] with what is best. [If you do so,] he between whom and you was enmity, will then be as though he were a sympathetic friend. 34But none is granted it except those who are patient, and none is granted it except the greatly endowed. 35Should an incitement from Satan prompt you [to ill feeling], seek the protection of Allah. Indeed, He is the All-hearing, the All-knowing. 36Among His signs are night and day, and the sun and the moon. Do not prostrate to the sun, nor to the moon, but prostrate to Allah who created them, if it is Him that you worship. 37But if they disdain [the worship of Allah], those who are near your Lord glorify Him night and day, and they are not wearied. 38Among His signs, is that you see the earth desolate; but when We send down water upon it, it stirs and swells. Indeed, He who revives it will also revive the dead. Indeed, He has power over all things. 39Those who abuse Our signs are not hidden from Us. Is someone who is cast in the Fire better off, or someone who arrives safely on the Day of Resurrection? Act as you wish; indeed He watches what you do. 40Those who reject the Reminder when it comes to them... Indeed, it is an august Book: 41falsehood cannot approach it, at present or in future, a [revelation gradually] sent down from One all-wise, all-laudable. 42Nothing is said to you except what has already been said to the apostles before you. Indeed your Lord is One who forgives and also metes out a painful retribution. 43Had We made it a non-Arabic Quran, they would have said, ‘Why have not its signs been articulated?’ ‘What! A non-Arabian [scripture] and an Arabian [prophet]!?’ Say, ‘It is guidance and healing for those who have faith. As for those who are faithless, there is a deafness in their ears and it is lost to their sight: [to them it is as if] they were called from a distant place.’ 44Certainly We gave Moses the Book, but differences arose about it; and were it not for a prior decree of your Lord, judgement would have been made between them, for they are in grave doubt concerning it. 45Whoever acts righteously, it is for [the benefit of] his own soul, and whoever does evil, it is to its detriment, and your Lord is not tyrannical to His servants. 46
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