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 اِنَّمَا السَّبٖیلُ عَلَی الَّذٖینَ یَسْتَأْذِنُونَكَ وَهُمْ اَغْنِیآٰءُۚ رَضُوا بِاَنْ یَكُونُوا مَعَ الْخَواٰلِفِ وَطَبَعَ اللّٰهُ عَلٰی قُلُوبِهِمْ فَهُمْ لاٰ یَعْلَمُونَ٩٣یَعْتَذِرُونَ اِلَیْكُمْ اِذاٰ رَجَعْتُمْ اِلَیْهِمْۚ قُلْ لاٰ تَعْتَذِرُوا لَنْ نُؤْمِنَ لَكُمْ قَدْ نَبَّاَنَا اللّٰهُ مِنْ اَخْباٰرِكُمْۚ وَسَیَرَی اللّٰهُ عَمَلَكُمْ وَرَسُولُهُۥ ثُمَّ تُرَدُّونَ اِلٰی عاٰلِمِ الْغَیْبِ وَالشَّهاٰدَةِ فَیُنَبِّئُكُمْ بِماٰ كُنْتُمْ تَعْمَلُونَ٩٤سَیَحْلِفُونَ بِاللّٰهِ لَكُمْ اِذَا انْقَلَبْتُمْ اِلَیْهِمْ لِتُعْرِضُوا عَنْهُمْۖ فَاَعْرِضُوا عَنْهُمْۖ اِنَّهُمْ رِجْسٌۖ وَمَأْوٰىهُمْ جَهَنَّمُ جَزآٰءً بِماٰ كاٰنُوا یَكْسِبُونَ٩٥یَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْۖ فَاِنْ تَرْضَوْا عَنْهُمْ فَاِنَّ اللّٰهَ لاٰ یَرْضٰی عَنِ الْقَوْمِ الْفاٰسِقٖینَ٩٦ٱَلْاَعْراٰبُ اَشَدُّ كُفْرًا وَنِفاٰقًا وَاَجْدَرُ اَلّاٰ یَعْلَمُوا حُدُودَ مآٰ اَنْزَلَ اللّٰهُ عَلٰی رَسُولِهٖۗ وَاللّٰهُ عَلٖیمٌ حَكٖیمٌ٩٧وَمِنَ الْاَعْراٰبِ مَنْ یَتَّخِذُ ماٰ یُنْفِقُ مَغْرَمًا وَیَتَرَبَّصُ بِكُمُ الدَّوآٰئِرَۚ عَلَیْهِمْ دآٰئِرَةُ السَّوْءِۗ وَاللّٰهُ سَمٖیعٌ عَلٖیمٌ٩٨وَمِنَ الْاَعْراٰبِ مَنْ یُؤْمِنُ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِ وَیَتَّخِذُ ماٰ یُنْفِقُ قُرُباٰتٍ عِنْدَ اللّٰهِ وَصَلَواٰتِ الرَّسُولِۚ اَلآٰ اِنَّهاٰ قُرْبَةٌ لَهُمْۚ سَیُدْخِلُهُمُ اللّٰهُ فٖی رَحْمَتِهٖٓۚ اِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ٩٩وَالسّاٰبِقُونَ الْاَوَّلُونَ مِنَ الْمُهاٰجِرٖینَ وَالْاَنْصاٰرِ وَالَّذٖینَ اتَّبَعُوهُمْ بِاِحْساٰنٍ رَضِیَ اللّٰهُ عَنْهُمْ وَرَضُوا عَنْهُ وَاَعَدَّ لَهُمْ جَنّاٰتٍ تَجْرٖی تَحْتَهَا الْاَنْهاٰرُ خاٰلِدٖینَ فٖیهآٰ اَبَدًاۚ ذٰلِكَ الْفَوْزُ الْعَظٖیمُ١٠٠وَمِمَّنْ حَوْلَكُمْ مِنَ الْاَعْراٰبِ مُناٰفِقُونَۖ وَمِنْ اَهْلِ الْمَدٖینَةِ مَرَدُوا عَلَی النِّفاٰقِ لاٰ تَعْلَمُهُمْۖ نَحْنُ نَعْلَمُهُمْۚ سَنُعَذِّبُهُمْ مَرَّتَیْنِ ثُمَّ یُرَدُّونَ اِلٰی عَذاٰبٍ عَظٖیمٍ١٠١وَءاٰخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صاٰلِحًا وَءاٰخَرَ سَیِّئًا عَسَی اللّٰهُ اَنْ یَتُوبَ عَلَیْهِمْ اِنَّ اللّٰهَ غَفُورٌ رَحٖیمٌ١٠٢خُذْ مِنْ اَمْواٰلِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكّٖیهِمْ بِهاٰ وَصَلِّ عَلَیْهِمْۖ اِنَّ صَلٰوتَكَ سَكَنٌ لَهُمْۗ وَاللّٰهُ سَمٖیعٌ عَلٖیمٌ١٠٣اَلَمْ یَعْلَمُوٓا اَنَّ اللّٰهَ هُوَ یَقْبَلُ التَّوْبَةَ عَنْ عِباٰدِهٖ وَیَأْخُذُ الصَّدَقاٰتِ وَاَنَّ اللّٰهَ هُوَ التَّوّاٰبُ الرَّحٖیمُ١٠٤وَقُلِ اعْمَلُوا فَسَیَرَی اللّٰهُ عَمَلَكُمْ وَرَسُولُهُۥ وَالْمُؤْمِنُونَۖ وَسَتُرَدُّونَ اِلٰی عاٰلِمِ الْغَیْبِ وَالشَّهاٰدَةِ فَیُنَبِّئُكُمْ بِماٰ كُنْتُمْ تَعْمَلُونَ١٠٥وَءاٰخَرُونَ مُرْجَوْنَ لِاَمْرِ اللّٰهِ اِمّاٰ یُعَذِّبُهُمْ وَاِمّاٰ یَتُوبُ عَلَیْهِمْۗ وَاللّٰهُ عَلٖیمٌ حَكٖیمٌ١٠٦وَالَّذٖینَ اتَّخَذُوا مَسْجِدًا ضِراٰرًا وَكُفْرًا وَتَفْرٖیقًا بَیْنَ الْمُؤْمِنٖینَ وَاِرْصاٰدًا لِمَنْ حاٰرَبَ اللّٰهَ وَرَسُولَهُۥ مِنْ قَبْلُۚ وَلَیَحْلِفُنَّ اِنْ اَرَدْنآٰ اِلَّا الْحُسْنٰیۖ وَاللّٰهُ یَشْهَدُ اِنَّهُمْ لَكاٰذِبُونَ١٠٧لاٰ تَقُمْ فٖیهِ اَبَدًاۚ لَمَسْجِدٌ اُسِّسَ عَلَی التَّقْوٰی مِنْ اَوَّلِ یَوْمٍ اَحَقُّ اَنْ تَقُومَ فٖیهِۚ فٖیهِ رِجاٰلٌ یُحِبُّونَ اَنْ یَتَطَهَّرُواۚ وَاللّٰهُ یُحِبُّ الْمُطَّهِّرٖینَ١٠٨اَفَمَنْ اَسَّسَ بُنْیاٰنَهُۥ عَلٰی تَقْوٰی مِنَ اللّٰهِ وَرِضْواٰنٍ خَیْرٌ اَمْ مَنْ اَسَّسَ بُنْیاٰنَهُۥ عَلٰی شَفاٰ جُرُفٍ هاٰرٍ فَانْهاٰرَ بِهٖ فٖی ناٰرِ جَهَنَّمَۗ وَاللّٰهُ لاٰ یَهْدِی الْقَوْمَ الظّاٰلِمٖینَ١٠٩لاٰ یَزاٰلُ بُنْیاٰنُهُمُ الَّذٖی بَنَوْا رٖیبَةً فٖی قُلُوبِهِمْ اِلّآٰ اَنْ تَقَطَّعَ قُلُوبُهُمْۗ وَاللّٰهُ عَلٖیمٌ حَكٖیمٌ١١٠اِنَّ اللّٰهَ اشْتَرٰی مِنَ الْمُؤْمِنٖینَ اَنْفُسَهُمْ وَاَمْواٰلَهُمْ بِاَنَّ لَهُمُ الْجَنَّةَۚ یُقاٰتِلُونَ فٖی سَبٖیلِ اللّٰهِ فَیَقْتُلُونَ وَیُقْتَلُونَۖ وَعْدًا عَلَیْهِ حَقًّا فِی التَّوْرٰىةِ وَالْاِنْجٖیلِ وَالْقُرْءاٰنِۚ وَمَنْ اَوْفٰی بِعَهْدِهٖ مِنَ اللّٰهِۚ فَاسْتَبْشِرُوا بِبَیْعِكُمُ الَّذٖی باٰیَعْتُمْ بِهٖۚ وَذٰلِكَ هُوَ الْفَوْزُ الْعَظٖیمُ١١١ٱَلتّآٰئِبُونَ الْعاٰبِدُونَ الْحاٰمِدُونَ السّآٰئِحُونَ الرّاٰكِعُونَ السّاٰجِدُونَ الْءاٰمِرُونَ بِالْمَعْرُوفِ وَالنّاٰهُونَ عَنِ الْمُنْكَرِ وَالْحاٰفِظُونَ لِحُدُودِ اللّٰهِۗ وَبَشِّرِ الْمُؤْمِنٖینَ١١٢ماٰ كاٰنَ لِلنَّبِیِّ وَالَّذٖینَ ءاٰمَنُوٓا اَنْ یَسْتَغْفِرُوا لِلْمُشْرِكٖینَ وَلَوْ كاٰنُوٓا اُولٖی قُرْبٰی مِنْ بَعْدِ ماٰ تَبَیَّنَ لَهُمْ اَنَّهُمْ اَصْحاٰبُ الْجَحٖیمِ١١٣وَماٰ كاٰنَ اسْتِغْفاٰرُ اِبْراٰهٖیمَ لِاَبٖیهِ اِلّاٰ عَنْ مَوْعِدَةٍ وَعَدَهآٰ اِیّاٰهُ فَلَمّاٰ تَبَیَّنَ لَهُۥٓ اَنَّهُۥ عَدُوٌّ لِلّٰهِ تَبَرَّاَ مِنْهُۚ اِنَّ اِبْراٰهٖیمَ لَاَوّاٰهٌ حَلٖیمٌ١١٤وَماٰ كاٰنَ اللّٰهُ لِیُضِلَّ قَوْمًا بَعْدَ اِذْ هَدٰىهُمْ حَتّٰی یُبَیِّنَ لَهُمْ ماٰ یَتَّقُونَۚ اِنَّ اللّٰهَ بِكُلِّ شَیْءٍ عَلٖیمٌ١١٥اِنَّ اللّٰهَ لَهُۥ مُلْكُ السَّمٰواٰتِ وَالْاَرْضِۖ یُحْیٖی وَیُمٖیتُۚ وَماٰ لَكُمْ مِنْ دُونِ اللّٰهِ مِنْ وَلِیٍّ وَلاٰ نَصٖیرٍ١١٦لَقَدْ تاٰبَ اللّٰهُ عَلَی النَّبِیِّ وَالْمُهاٰجِرٖینَ وَالْاَنْصاٰرِ الَّذٖینَ اتَّبَعُوهُ فٖی ساٰعَةِ الْعُسْرَةِ مِنْ بَعْدِ ماٰ كاٰدَ یَزٖیغُ قُلُوبُ فَرٖیقٍ مِنْهُمْ ثُمَّ تاٰبَ عَلَیْهِمْۚ اِنَّهُۥ بِهِمْ رَءُوفٌ رَحٖیمٌ١١٧وَعَلَی الثَّلاٰثَةِ الَّذٖینَ خُلِّفُوا حَتّٰٓی اِذاٰ ضاٰقَتْ عَلَیْهِمُ الْاَرْضُ بِماٰ رَحُبَتْ وَضاٰقَتْ عَلَیْهِمْ اَنْفُسُهُمْ وَظَنُّوٓا اَنْ لاٰ مَلْجَاَ مِنَ اللّٰهِ اِلّآٰ اِلَیْهِ ثُمَّ تاٰبَ عَلَیْهِمْ لِیَتُوبُوٓاۚ اِنَّ اللّٰهَ هُوَ التَّوّاٰبُ الرَّحٖیمُ١١٨یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا اتَّقُوا اللّٰهَ وَكُونُوا مَعَ الصّاٰدِقٖینَ١١٩ماٰ كاٰنَ لِاَهْلِ الْمَدٖینَةِ وَمَنْ حَوْلَهُمْ مِنَ الْاَعْراٰبِ اَنْ یَتَخَلَّفُوا عَنْ رَسُولِ اللّٰهِ وَلاٰ یَرْغَبُوا بِاَنْفُسِهِمْ عَنْ نَفْسِهٖۚ ذٰلِكَ بِاَنَّهُمْ لاٰ یُصٖیبُهُمْ ظَمَاٌ وَلاٰ نَصَبٌ وَلاٰ مَخْمَصَةٌ فٖی سَبٖیلِ اللّٰهِ وَلاٰ یَطَـئُونَ مَوْطِئًا یَغٖیظُ الْكُفّاٰرَ وَلاٰ یَناٰلُونَ مِنْ عَدُوٍّ نَیْلًا اِلّاٰ كُتِبَ لَهُمْ بِهٖ عَمَلٌ صاٰلِحٌۚ اِنَّ اللّٰهَ لاٰ یُضٖیعُ اَجْرَ الْمُحْسِنٖینَ١٢٠وَلاٰ یُنْفِقُونَ نَفَقَةً صَغٖیرَةً وَلاٰ كَبٖیرَةً وَلاٰ یَقْطَعُونَ واٰدِیًا اِلّاٰ كُتِبَ لَهُمْ لِیَجْزِیَهُمُ اللّٰهُ اَحْسَنَ ماٰ كاٰنُوا یَعْمَلُونَ١٢١

  The blame lies only on those who ask leave of you [to stay behind] though they are well-off. They are pleased to be with those who stay back; Allah has set a seal on their hearts, so they do not know [the outcome of their conduct]. 93They will offer you excuses when you return to them. Say, ‘Do not make excuses; we will never believe you. Allah has informed us of your state of affairs. Allah and His Apostle will observe your conduct, then you will be returned to the Knower of the sensible and the Unseen, and He will inform you concerning what you used to do.’ 94They will swear to you by Allah when you return to them, that you may leave them alone. So leave them alone. They are indeed filth, and their refuge shall be hell, a requital for what they used to earn. 95They swear to you that you may be reconciled to them. But even if you are reconciled to them, Allah shall not be reconciled to the transgressing lot. 96The Bedouins are more obdurate in unfaith and hypocrisy, and more apt to be ignorant of the precepts that Allah has sent down to His Apostle, and Allah is all-knowing, all-wise. 97Among the Bedouins are those who regard what they spend as a loss, and they watch for a reversal of your fortunes. Theirs shall be an adverse turn of fortune, and Allah is all-hearing, all-knowing. 98Yet among the Bedouins are [also] those who believe in Allah and the Last Day, and regard what they spend as [a means of attaining] nearness to Allah and the blessings of the Apostle. Now, it shall indeed bring them nearness, and Allah will admit them into His mercy. Indeed Allah is all-forgiving, all-merciful. 99The early vanguard of the Emigrants and the Helpers and those who followed them in virtue—Allah is pleased with them and they are pleased with Him, and He has prepared for them gardens with streams running in them, to remain in them forever. That is the great success. 100There are hypocrites among the Bedouins around you and among the townspeople of Madinah, steeped in hypocrisy. You do not know them; We know them, and We will punish them twice, then they shall be consigned to a great punishment. 101[There are] others who have confessed to their sins, having mixed up righteous conduct with other that was evil. Maybe Allah will accept their repentance. Indeed Allah is all-forgiving, all-merciful. 102Take charity from their possessions to cleanse them and purify them thereby, and bless them. Indeed your blessing is a comfort to them, and Allah is all-hearing, all-knowing. 103Do they not know that it is Allah who accepts the repentance of His servants and receives the charities, and that it is Allah who is the All-clement, the All-merciful? 104And say, ‘Go on working: Allah will see your conduct, and His Apostle and the faithful [as well], and you will be returned to the Knower of the sensible and the Unseen, and He will inform you concerning what you used to do. 105[There are] others waiting Allah’s edict: either He shall punish them, or turn to them clemently, and Allah is all-knowing, all-wise. 106As for those who took to a mosque for sabotage and for defiance, and to cause division among the faithful, and for the purpose of ambush [used] by those who have fought Allah and His Apostle before—they will surely swear, ‘We desired nothing but good,’ and Allah bears witness that they are indeed liars. 107Do not stand in it ever! A mosque founded on Godwariness from the [very] first day is worthier that you stand in it [for prayer]. Therein are men who love to keep pure, and Allah loves those who keep pure. 108Is he who founds his building on Godwariness and [the pursuit of Allah’s] pleasure better-off or he who founds his building on the brink of a collapsing bank which collapses with him into the fire of hell? Allah does not guide the wrongdoing lot. 109The building they have built will never cease to be [a source of] disquiet in their hearts until their hearts are cut into pieces, and Allah is all-knowing, all-wise. 110Indeed Allah has bought from the faithful their souls and their possessions for paradise to be theirs: they fight in the way of Allah, kill, and are killed. A promise binding upon Him in the Torah and the Evangel and the Quran. And who is truer to his promise than Allah? So rejoice in the bargain you have made with Him, and that is the great success. 111[The faithful are] penitent, devout, celebrators of Allah’s praise, wayfarers, who bow [and] prostrate [in prayer], bid what is right and forbid what is wrong, and keep Allah’s bounds—and give good news to the faithful. 112The Prophet and the faithful may not plead for the forgiveness of the polytheists, even if they should be [their] relatives, after it has become clear to them that they will be the inmates of hell. 113Abraham’s pleading forgiveness for his father was only to fulfill a promise he had made him. So when it became manifest to him that he was an enemy of God, he repudiated him. Indeed Abraham was most plaintive and forbearing. 114Allah does not lead any people astray after He has guided them until He has made clear to them what they should beware of. Indeed Allah has knowledge of all things. 115Indeed to Allah belongs the kingdom of the heavens and the earth. He gives life and brings death. And besides Allah you do not have any guardian or helper. 116Certainly Allah turned clemently to the Prophet and the Emigrants and the Helpers, who followed him in the hour of difficulty, after the hearts of a part of them were about to swerve. Then He turned clemently to them—indeed, He is most kind and merciful to them 117—and to the three who were left behind. When the earth became narrow for them with [all] its expanse, and their own souls weighed heavily on them, and they knew that there was no refuge from Allah except in Him, then He turned clemently toward them so that they might be penitent. Indeed Allah is the All-clement, the All-merciful. 118O you who have faith! Be wary of Allah, and be with the Truthful. 119It is not fitting for the people of Madinah and the Bedouins around them to hang back behind the Apostle of Allah and prefer their own lives to his life. That is because they neither experience any thirst, nor fatigue, nor hunger, in the way of Allah, nor do they tread any ground enraging the faithless, nor do they gain any ground against an enemy but a righteous deed is written for them on its account. Indeed Allah does not waste the reward of the virtuous. 120And neither do they incur any expense, big or small, nor do they cross any valley, but it is written to their account, so that Allah may reward them by the best of what they used to do. 121