كُلُّ
All food was lawful to the Children of Israel except what Israel had forbidden himself before the Torah was sent down. Say, ‘Bring the Torah, and read it, if you are truthful.’ 93So whoever fabricates a lie against Allah after that—it is they who are the wrongdoers. 94Say, ‘Allah has spoken the truth; so follow the creed of Abraham, a Hanif, and he was not one of the polytheists. 95Indeed the first house to be set up for mankind is the one at Bakkah, blessed and a guidance for all nations. 96In it are manifest signs [and] Abraham’s Station, and whoever enters it shall be secure. And it is the duty of mankind toward Allah to make pilgrimage to the House—for those who can afford the journey to it—and should anyone renege [on his obligation], Allah is indeed without need of the creatures. 97Say, ‘O People of the Book! Why do you deny the signs of Allah, while Allah is witness to what you do?’ 98Say, ‘O People of the Book! why do you bar the faithful from the way of Allah, seeking to make it crooked, while you are witnesses [to its truthfulness]? And Allah is not oblivious of what you do.’ 99O you who have faith, if you obey a part of those who were given the Book, they will turn you back, after your faith, into faithless ones. 100O you who have faith, if you obey a part of those who were given the Book, they will turn you back, after your faith, into faithless ones. 100And how would you be faithless while the signs of Allah are recited to you and His Apostle is in your midst? Whoever takes recourse in Allah is certainly guided to a straight path. 101O you who have faith! Be wary of Allah with the wariness due to Him and do not die except as Muslims. 102Hold fast, all together, to Allah’s cord, and do not be divided [into sects]. Remember Allah’s blessing upon you when you were enemies, then He brought your hearts together, so you became brothers with His blessing. And you were on the brink of a pit of Fire, whereat He saved you from it. Thus does Allah clarify His signs for you so that you may be guided. 103There has to be a nation among you summoning to the good, bidding what is right, and forbidding what is wrong. It is they who are the felicitous. 104Do not be like those who became divided [into sects] and differed after manifest signs had come to them. For such there will be a great punishment 105on the day when [some] faces will turn white and [some] faces will turn black. As for those whose faces turn black [it will be said to them], ‘Did you disbelieve after your faith? So taste the punishment because of what you used to disbelieve.’ 106But as for those whose faces become white, they shall dwell in Allah’s mercy, and they will remain in it [forever]. 107These are the signs of Allah, which We recite to you in truth, and Allah does not desire any wrong for the creatures. 108To Allah belongs whatever there is in the heavens and the earth, and to Allah all matters are returned. 109You are the best nation [ever] brought forth for mankind: you bid what is right and forbid what is wrong, and have faith in Allah. And if the People of the Book had believed, it would have been better for them. Among them [some] are faithful, but most of them are transgressors. 110They will never do you any harm, except for some hurt; and if they fight you, they will turn their backs [to flee], then they will not be helped. 111Wherever they are found, abasement is stamped upon them, except for an asylum from Allah and an asylum from the people. They have earned the wrath of Allah, and poverty has been stamped upon them. That, because they would deny the signs of Allah and kill the prophets unjustly. That, because they would disobey and commit transgression. 112Yet they are not all alike. Among the People of the Book is an upright nation; they recite Allah’s signs in the watches of the night and prostrate. 113They have faith in Allah and the Last Day, and bid what is right and forbid what is wrong, and they are active in [performing] good deeds. Those are among the righteous. 114Whatever good they do, they will not go unappreciated for it, and Allah knows well the Godwary. 115As for the faithless, neither their wealth nor their children will avail them anything against Allah. They shall be the inmates of the Fire and remain in it [forever]. 116The parable of what they spend in the life of this world is that of a cold wind that strikes the tillage of a people who wronged themselves, destroying it. Allah does not wrong them, but they wrong themselves. 117O you who have faith! Do not take your confidants from others than yourselves; they will spare nothing to ruin you. They are eager to see you in distress. Hatred has already shown itself from their mouths, and what their breasts hide [within] is yet worse. We have certainly made the signs clear for you, should you exercise your reason. 118Ah! You are the ones who bear love towards them, while they do not love you, though you believe in all the Books. When they meet you, they say, ‘We believe,’ but when they are alone, they bite their fingertips at you out of rage. Say, ‘Die of your rage!’ Indeed Allah knows well what is in the breasts. 119If some good should befall you, it upsets them, but if some ill befalls you, they rejoice at it. Yet if you are patient and Godwary, their guile will not harm you in any way. Indeed Allah encompasses what they do. 120When you left your family at dawn to settle the faithful in their positions for battle —and Allah is all-hearing, all-knowing. 121When two groups among you were about to lose courage—though Allah is their guardian, and in Allah let all the faithful put their trust. 122Certainly Allah helped you at Badr, when you were weak [in the enemy’s eyes]. So be wary of Allah so that you may give thanks. 123When you were saying to the faithful, ‘Is it not enough for you that your Lord should aid you with three thousand angels sent down?’ 124Yes, if you are steadfast and Godwary, and should they come at you suddenly, your Lord will aid you with five thousand angels sent in [to the scene of battle]. 125Allah did not appoint it but as a good news for you and to reassure with it your hearts; and victory comes only from Allah, the All-mighty, the All-wise, 126that He may cut down a section of the faithless, or subdue them, so that they retreat disappointed. 127You have no hand in the matter, whether He accepts their repentance or punishes them, for they are indeed wrongdoers. 128To Allah belongs whatever there is in the heavens and the earth: He forgives whomever He wishes and punishes whomever He wishes, and Allah is all-forgiving, all-merciful. 129O you who have faith! Do not exact usury, twofold and severalfold, and be wary of Allah so that you may be felicitous. 130Beware of the Fire, which has been prepared for the faithless, 131and obey Allah and the Apostle so that you may be granted [His] mercy. 132 Hasten towards your Lord’s forgiveness and a paradise as vast as the heavens and the earth, prepared for the Godwary 133—those who spend in ease and adversity, and suppress their anger, and excuse [the faults of] the people, and Allah loves the virtuous; 134and those who, when they commit an indecent act or wrong themselves, remember Allah, and plead [to Allah seeking His] forgiveness for their sins—and who forgives sins except Allah?—and who knowingly do not persist in what [sins] they have committed. 135Their reward is forgiveness from their Lord, and gardens with streams running in them, to remain in them [forever]. How excellent is the reward of the workers! 136Certain [Divine] precedents have passed before you. So travel through the land and observe how was the fate of the deniers. 137This is an explanation for mankind, and a guidance and advice for the Godwary. 138Do not weaken or grieve: you shall have the upper hand, should you be faithful. 139If wounds afflict you, like wounds have already afflicted those people; and We make such vicissitudes rotate among mankind, so that Allah may ascertain those who have faith, and that He may take martyrs from among you, and Allah does not like the wrongdoers. 140And so that Allah may purge [the hearts of] those who have faith and that He may wipe out the faithless. 141Do you suppose that you would enter paradise, while Allah has not yet ascertained those of you who have waged jihad and He has not ascertained the steadfast? 142Certainly you were longing for death before you had encountered it. Then certainly, you saw it, as you were looking on. 143Muhammad is but an apostle; [other] apostles have passed before him. If he dies or is slain, will you turn back on your heels? Anyone who turns back on his heels, will not harm Allah in the least, and soon Allah will reward the grateful. 144No soul may die except by Allah’s leave, at an appointed time. Whoever desires the reward of this world, We will give him of it; and whoever desires the reward of the Hereafter, We will give him of it; and soon We will reward the grateful. 145How many a prophet there has been with whom a multitude of godly men fought. They did not falter for what befell them in the way of Allah, neither did they weaken, nor did they abase themselves; and Allah loves the steadfast. 146All that they said was, ‘Our Lord, forgive us our sins and our excesses in our affairs, make our feet steady, and help us against the faithless lot.’ 147So Allah gave them the reward of this world and the fair reward of the Hereafter; and Allah loves the virtuous. 148O you who have faith! If you obey the faithless, they will turn you back on your heels, and you will become losers. 149Indeed, Allah is your Master, and He is the best of helpers. 150We shall cast terror into the hearts of the faithless because of their ascribing partners to Allah, for which He has not sent down any authority, and their refuge shall be the Fire, and evil is the [final] abode of the wrongdoers. 151Allah certainly fulfilled His promise to you when you were slaying them with His leave, until you lost courage, disputed about the matter, and disobeyed after He showed you what you loved. Some among you desire this world, and some among you desire the Hereafter. Then He turned you away from them so that He might test you. Certainly He has excused you, for Allah is gracious to the faithful. 152When you were fleeing without paying any attention to anyone, while the Apostle was calling you from your rear, He requited you with grief upon grief, so that you may not grieve for what you lose nor for what befalls you, and Allah is well aware of what you do. 153Then He sent down to you safety after grief—a drowsiness that came over a group of you—while another group, anxious only about themselves, entertained false notions about Allah, notions of [pagan] ignorance. They say, ‘Do we have any role in the matter?’ Say, ‘Indeed the matter belongs totally to Allah.’ They hide in their hearts what they do not disclose to you. They say, ‘Had we any role in the matter, we would not have been slain here.’ Say, ‘Even if you had remained in your houses, those destined to be slain would have set out toward the places where they were laid to rest, so that Allah may test what is in your breasts, and that He may purge what is in your hearts, and Allah knows well what is in the breasts.’ 154Those of you who fled on the day when the two hosts met, only Satan had made them stumble because of some of their deeds. Certainly, Allah has excused them, for Allah is all-forgiving, all-forbearing. 155O you who have faith! Do not be like the faithless who say of their brethren, when they travel in the land or go into battle, ‘Had they stayed with us they would not have died or been killed,’ so that Allah may make it a regret in their hearts. But Allah gives life and brings death, and Allah watches what you do. 156If you are slain in the way of Allah, or die, forgiveness and mercy from Allah are surely better than what they amass. 157If you die or are slain, you will surely be mustered toward Allah. 158It is by Allah’s mercy that you are gentle to them; had you been harsh and hardhearted, they would have surely scattered from around you. So excuse them and plead for forgiveness for them, and consult them in the affairs, and once you are resolved, put your trust in Allah. Indeed Allah loves those who trust in Him. 159If Allah helps you, no one can overcome you, but if He forsakes you, who will help you after Him? So in Allah let all the faithful put their trust. 160A prophet may not breach his trust, and whoever breaches his trust will bring his breaches on the Day of Resurrection; then every soul shall be recompensed fully for what it has earned, and they will not be wronged. 161Is he who follows [the course of] Allah’s pleasure like him who earns Allah’s displeasure and whose refuge is hell, an evil destination? 162They have ranks with Allah, and Allah watches what they do. 163Allah certainly favoured the faithful when He raised up among them an apostle from among themselves to recite to them His signs and to purify them and teach them the Book and wisdom, and earlier they had indeed been in manifest error. 164What, when an affliction visits you—while you have inflicted twice as much—do you say, ‘How is this?’! Say, ‘This is from your own souls.’ Indeed Allah has power over all things. 165What befell you on the day when the two hosts met, was by Allah’s permission, so that He may ascertain the faithful, 166and ascertain the hypocrites. [When] they were told: ‘Come, fight in the way of Allah, or defend [yourselves], they said, ‘If we knew any fighting, we would have surely followed you.’ That day they were nearer to unfaith than to faith. They say with their mouths what is not in their hearts, and Allah knows well whatever they conceal. 167Those who said of their brethren, while they themselves sat back: ‘Had they obeyed us, they would not have been killed.’ Say, ‘Then keep death off from yourselves, if you are truthful.’ 168Do not suppose those who were slain in the way of Allah to be dead; no, they are living and provided for near their Lord, 169exulting in what Allah has given them out of His grace, and rejoicing for those who have not yet joined them from [those left] behind them, that they will have no fear, nor will they grieve. 170 They rejoice in Allah’s blessing and grace, and that Allah does not waste the reward of the faithful. 171Those who responded to Allah and the Apostle [even] after they had been wounded—for those of them who have been virtuous and Godwary there shall be a great reward. 172—Those to whom the people said, ‘All the people have gathered against you, so fear them.’ That only increased them in faith, and they said, ‘Allah is sufficient for us, and He is an excellent trustee.’ 173So they returned with Allah’s blessing and grace, untouched by any harm. They pursued the pleasure of Allah, and Allah is dispenser of a great grace. 174That is only Satan frightening [you] of his followers! So fear them not, and fear Me, should you be faithful. 175Do not grieve for those who are active in unfaith; they will not hurt Allah in the least: Allah desires to give them no share in the Hereafter, and there is a great punishment for them. 176Those who have bought unfaith for faith will not hurt Allah in the least, and there is a painful punishment for them. 177Let the faithless not suppose that the respite that We grant them is good for their souls: We give them respite only that they may increase in sin, and there is a humiliating punishment for them. 178Allah will not leave the faithful in your present state, until He has separated the bad ones from the good. Allah will not acquaint you with the Unseen, but Allah chooses whomever He wishes from His apostles. So have faith in Allah and His apostles; and if you are faithful and Godwary, there shall be a great reward for you. 179Let the stingy not suppose that [their grudging] what Allah has given them out of His bounty is good for them; no, it is bad for them. They will be collared with what they grudge on the Day of Resurrection. To Allah belongs the heritage of the heavens and the earth, and Allah is well aware of what you do. 180Allah has certainly heard the remark of those who said, ‘Allah is poor and we are rich.’ We will record what they have said, and their killing of the prophets unjustly, and We shall say, ‘Taste the punishment of the burning. 181That is because of what your hands have sent ahead, and because Allah is not tyrannical to His servants.’ 182Tell those who say, ‘Allah has pledged us not to believe in any apostle unless he brings us an offering consumed by fire,’ ‘Apostles before me certainly did bring you manifest signs and what you speak of. Then why did you kill them, if you are truthful?’ 183But if they deny you, [other] apostles have been denied before you, who came with manifest signs, holy writs, and an illuminating scripture. 184Every soul shall taste death, and you will indeed be paid your full rewards on the Day of Resurrection. Whoever is delivered from the Fire and admitted to paradise has certainly succeeded. The life of this world is nothing but the wares of delusion. 185You will surely be tested in your possessions and your souls, and you will surely hear much affront from those who were given the Book before you and from the polytheists; but if you are patient and Godwary, that is indeed the steadiest of courses. 186When Allah made a covenant with those who were given the Book: ‘You shall explain it for the people, and you shall not conceal it,’ they cast it behind their backs and sold it for a paltry gain. How evil is what they buy! 187Do not suppose those who brag about what they have done, and love to be praised for what they have not done—do not suppose them saved from punishment and there is a painful punishment for them. 188To Allah belongs the kingdom of the heavens and the earth, and Allah has power over all things. 189Indeed in the creation of the heavens and the earth and the alternation of night and day, there are signs for those who possess intellect. 190Those who remember Allah standing, sitting, and lying on their sides, and reflect on the creation of the heavens and the earth [and say], ‘Our Lord, You have not created this in vain! Immaculate are You! Save us from the punishment of the Fire. 191Our Lord, whoever that You make enter the Fire will surely have been disgraced by You, and the wrongdoers will have no helpers. 192Our Lord, we have indeed heard a summoner calling to faith, declaring, ‘‘Have faith in your Lord!’’ So we believed. Our Lord, forgive us our sins and absolve us of our misdeeds, and make us die with the pious. 193Our Lord, give us what You have promised us through Your apostles, and do not disgrace us on the Day of Resurrection. Indeed You do not break Your promise.’ 194Then their Lord answered them, ‘I do not waste the work of any worker among you, whether male or female; you are all on the same footing. So those who migrated and were expelled from their homes, and were tormented in My way, and those who fought and were killed—I will surely absolve them of their misdeeds and I will admit them into gardens with streams running in them, as a reward from Allah, and Allah—with Him is the best of rewards.’ 195Never be misled by the bustle of the faithless in the towns. 196It is a trivial enjoyment; then their refuge is hell, and it is an evil resting place. 197But those who are wary of their Lord—for them shall be gardens with streams running in them, to remain in them [forever], a hospitality from Allah; and what is with Allah is better for the pious. 198Indeed among the People of the Book there are some who have faith in Allah and in what has been sent down to you, and in what has been sent down to them. Humble toward Allah, they do not sell the signs of Allah for a paltry gain. They shall have their reward near their Lord; indeed Allah is swift at reckoning. 199O you who have faith! Be patient, stand firm, and close [your] ranks, and be wary of Allah so that you may be felicitous. 200Surah An-NisaMadineh176In the Name of Allah, the All-beneficent, the All-merciful. O mankind! Be wary of your Lord who created you from a single soul, and created its mate from it, and from the two of them scattered numerous men and women. Be wary of Allah, in whose Name you adjure one another and [of severing ties with] blood relations. Indeed Allah is watchful over you. 1Give the orphans their property, and do not replace the good with the bad, and do not eat up their property [by mingling it] with your own property, for that is indeed a great sin. 2If you fear that you may not deal justly with the orphans, then marry [other] women that you like, two, three, or four. But if you fear that you may not treat them fairly, then [marry only] one, or [marry from among] your slave-women. That makes it likelier that you will not be unfair. 3Give women their dowries, handing it over to them; but if they remit anything of it of their own accord, then consume it as [something] lawful and wholesome. 4Do not give the feeble-minded your property, which Allah has assigned you to manage: provide for them out of it and clothe them, and speak to them honourable words. 5Test the orphans when they reach the age of marriage. Then if you discern in them maturity, deliver to them their property. And do not consume it lavishly and hastily lest they should grow up. As for him who is well-off, let him be abstemious, and as for him who is poor, let him eat in an honourable manner. And when you deliver to them their property, take witnesses over them, and Allah suffices as reckoner. 6Men have a share in the heritage left by parents and near relatives, and women have a share in the heritage left by parents and near relatives, whether it be little or much, a share ordained [by Allah]. 7And when the division is attended by relatives, the orphans and the needy, provide for them out of it, and speak to them honourable words. 8Let those fear [the result of mistreating orphans] who, were they to leave behind weak offspring, would be concerned on their account. So let them be wary of Allah, and let them speak upright words. 9Indeed those who consume the property of orphans wrongfully, only ingest fire into their bellies, and soon they will enter the Blaze. 10Allah enjoins you concerning your children: for the male shall be the like of the share of two females, and if there be [two or] more than two females, then for them shall be two-thirds of what he leaves; but if she be alone, then for her shall be a half; and for each of his parents a sixth of what he leaves, if he has children; but if he has no children, and his parents are his [sole] heirs, then it shall be a third for his mother; but if he has brothers, then a sixth for his mother, after [paying off] any bequest he may have made or any debt [he may have incurred]. Your parents and your children—you do not know which of them is likelier to be beneficial for you. This is an ordinance from Allah. Indeed Allah is all-knowing, all-wise. 11For you shall be a half of what your wives leave, if they have no children; but if they have children, then for you shall be a fourth of what they leave, after [paying off] any bequest they may have made or any debt [they may have incurred]. And for them [it shall be] a fourth of what you leave, if you have no children; but if you have children, then for them shall be an eighth of what you leave, after [paying off] any bequest you may have made or any debt [you may have incurred]. If a man or woman is inherited by siblings and has a brother or a sister, then each of them shall receive a sixth; but if they are more than that, then they shall share in one third, after [paying off] any bequest he may have made or any debt [he may have incurred] without prejudice. [This is] an enjoinment from Allah, and Allah is all-knowing, all-forbearing. 12These are Allah’s bounds, and whoever obeys Allah and His Apostle, He shall admit him to gardens with streams running in them, to remain in them [forever]. That is the great success. 13But whoever disobeys Allah and His Apostle and transgresses the bounds set by Allah, He shall make him enter a Fire, to remain in it [forever], and there will be a humiliating punishment for him. 14Should any of your women commit an indecent act, produce against them four witnesses from yourselves, and if they testify, detain them in [their] houses until death finishes them, or Allah decrees a course for them. 15Should two among you commit it, chastise them both; but if they repent and reform, let them alone. Indeed Allah is all-clement, all-merciful. 16[Acceptance of] repentance by Allah is only for those who commit evil out of ignorance and then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise. 17But [acceptance of] repentance is not for those who go on committing misdeeds: when death approaches any of them, he says, ‘I repent now.’ Nor is it for those who die while they are faithless. For such We have prepared a painful punishment. 18O you who have faith! It is not lawful for you to inherit women forcibly, and do not press them to take away part of what you have given them, unless they commit a gross indecency. Consort with them in an honourable manner; and should you dislike them, maybe you dislike something while Allah invests it with an abundant good. 19If you desire to take a wife in place of another, and you have given one of them a quintal [of gold], do not take anything away from it. Would you take it by way of calumny and flagrant sin?! 20How could you take it back, when you have known each other, and they have taken from you a solemn covenant? 21Do not marry any of the women whom your fathers had married, excluding what is already past. That is indeed an indecency, an outrage and an evil course. 22Forbidden to you are your mothers, your daughters and your sisters, your paternal aunts and your maternal aunts, your brother’s daughters and your sister’s daughters, your [foster-]mothers who have suckled you and your sisters through fosterage, your wives’ mothers, and your stepdaughters who are under your care [born] of the wives whom you have gone into—but if you have not gone into them there is no sin upon you—and the wives of your sons who are from your own loins, and that you should marry two sisters at one time—excluding what is already past; indeed Allah is all-forgiving, all-merciful— 23
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