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2- Surah Al-Baqara

وَالَّذٖینَ یُتَوَفَّوْنَ مِنْكُمْ وَیَذَرُونَ اَزْواٰجًا یَتَرَبَّصْنَ بِاَنْفُسِهِنَّ اَرْبَعَةَ اَشْهُرٍ وَعَشْرًاۖ فَاِذاٰ بَلَغْنَ اَجَلَهُنَّ فَلاٰ جُناٰحَ عَلَیْكُمْ فٖیماٰ فَعَلْنَ فٖیٓ اَنْفُسِهِنَّ بِالْمَعْرُوفِۗ وَاللّٰهُ بِماٰ تَعْمَلُونَ خَبٖیرٌ٢٣٤وَلاٰ جُناٰحَ عَلَیْكُمْ فٖیماٰ عَرَّضْتُمْ بِهٖ مِنْ خِطْبَةِ النِّسآٰءِ اَوْ اَكْنَنْتُمْ فٖیٓ اَنْفُسِكُمْۚ عَلِمَ اللّٰهُ اَنَّكُمْ سَتَذْكُرُونَهُنَّ وَلٰكِنْ لاٰ تُواٰعِدُوهُنَّ سِرًّا اِلّآٰ اَنْ تَقُولُوا قَوْلًا مَعْرُوفًاۚ وَلاٰ تَعْزِمُوا عُقْدَةَ النِّكاٰحِ حَتّٰی یَبْلُغَ الْكِتاٰبُ اَجَلَهُۥۚ وَاعْلَمُوٓا اَنَّ اللّٰهَ یَعْلَمُ ماٰ فٖیٓ اَنْفُسِكُمْ فَاحْذَرُوهُۚ وَاعْلَمُوٓا اَنَّ اللّٰهَ غَفُورٌ حَلٖیمٌ٢٣٥لاٰ جُناٰحَ عَلَیْكُمْ اِنْ طَلَّقْتُمُ النِّسآٰءَ ماٰ لَمْ تَمَسُّوهُنَّ اَوْ تَفْرِضُوا لَهُنَّ فَرٖیضَةًۚ وَمَتِّعُوهُنَّ عَلَی الْمُوسِعِ قَدَرُهُۥ وَعَلَی الْمُقْتِرِ قَدَرُهُۥ مَتاٰعًا بِالْمَعْرُوفِۖ حَقًّا عَلَی الْمُحْسِنٖینَ٢٣٦وَاِنْ طَلَّقْتُمُوهُنَّ مِنْ قَبْلِ اَنْ تَمَسُّوهُنَّ وَقَدْ فَرَضْتُمْ لَهُنَّ فَرٖیضَةً فَنِصْفُ ماٰ فَرَضْتُمْ اِلّآٰ اَنْ یَعْفُونَ اَوْ یَعْفُوَا الَّذٖی بِیَدِهٖ عُقْدَةُ النِّكاٰحِۚ وَاَنْ تَعْفُوٓا اَقْرَبُ لِلتَّقْوٰیۚ وَلاٰ تَنْسَوُا الْفَضْلَ بَیْنَكُمْۚ اِنَّ اللّٰهَ بِماٰ تَعْمَلُونَ بَصٖیرٌ٢٣٧

As for those of you who die leaving wives, they shall wait by themselves four months and ten days, and when they complete their term, there will be no sin upon you in respect of what they may do with themselves in accordance with honourable norms. And Allah is well aware of what you do. 234There is no sin upon you in what you may hint in proposing to [recently widowed] women, or what you may secretly cherish within your hearts. Allah knows that you will be thinking of them, but do not make troth with them secretly, unless you say honourable words, and do not resolve on a marriage tie until the prescribed term is complete. Know that Allah knows what is in your hearts, so beware of Him; and know that Allah is all-forgiving, all-forbearing. 235There is no sin upon you if you divorce women while you have not yet touched them or settled a dowry for them. Yet provide for them—the well-off according to his capacity, and the poorly-off according to his capacity—with a sustenance that is honourable, an obligation on the virtuous. 236And if you divorce them before you touch them, and you have already settled a dowry for them, then [pay them] half of what you have settled, unless they forgo it, or someone in whose hand is the marriage tie forgoes it. And to forgo is nearer to Godwariness; so do not forget graciousness among yourselves. Indeed Allah watches what you do. 237