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وَاضْرِبْ لَهُمْ مَثَلًا رَجُلَیْنِ جَعَلْناٰ لِاَحَدِهِماٰ جَنَّتَیْنِ مِنْ اَعْناٰبٍ وَحَفَفْناٰهُماٰ بِنَخْلٍ وَجَعَلْناٰ بَیْنَهُماٰ زَرْعًا٣٢كِلْتَا الْجَنَّتَیْنِ ءاٰتَتْ اُكُلَهاٰ وَلَمْ تَظْلِمْ مِنْهُ شَیْئًاۚ وَفَجَّرْناٰ خِلاٰلَهُماٰ نَهَرًا٣٣وَكاٰنَ لَهُۥ ثَمَرٌ فَقاٰلَ لِصاٰحِبِهٖ وَهُوَ یُحاٰوِرُهُۥٓ اَنَا اَكْثَرُ مِنْكَ ماٰلًا وَاَعَزُّ نَفَرًا٣٤وَدَخَلَ جَنَّتَهُۥ وَهُوَ ظاٰلِمٌ لِنَفْسِهٖ قاٰلَ مآٰ اَظُنُّ اَنْ تَبٖیدَ هٰذِهٖٓ اَبَدًا٣٥وَمآٰ اَظُنُّ السّاٰعَةَ قآٰئِمَةً وَلَئِنْ رُدِدْتُ اِلٰی رَبّٖی لَاَجِدَنَّ خَیْرًا مِنْهاٰ مُنْقَلَبًا٣٦قاٰلَ لَهُۥ صاٰحِبُهُۥ وَهُوَ یُحاٰوِرُهُۥٓ اَكَفَرْتَ بِالَّذٖی خَلَقَكَ مِنْ تُراٰبٍ ثُمَّ مِنْ نُطْفَةٍ ثُمَّ سَوّٰىكَ رَجُلًا٣٧لٰكِنَّا هُوَ اللّٰهُ رَبّٖی وَلآٰ اُشْرِكُ بِرَبّٖیٓ اَحَدًا٣٨وَلَوْلآٰ اِذْ دَخَلْتَ جَنَّتَكَ قُلْتَ ماٰ شآٰءَ اللّٰهُ لاٰ قُوَّةَ اِلّاٰ بِاللّٰهِۚ اِنْ تَرَنِ اَنَا اَقَلَّ مِنْكَ ماٰلًا وَوَلَدًا٣٩فَعَسٰی رَبّٖیٓ اَنْ یُؤْتِیَنِ خَیْرًا مِنْ جَنَّتِكَ وَیُرْسِلَ عَلَیْهاٰ حُسْباٰنًا مِنَ السَّمآٰءِ فَتُصْبِحَ صَعٖیدًا زَلَقًا٤٠اَوْ یُصْبِحَ مآٰؤُهاٰ غَوْرًا فَلَنْ تَسْتَطٖیعَ لَهُۥ طَلَبًا٤١وَاُحٖیطَ بِثَمَرِهٖ فَاَصْبَحَ یُقَلِّبُ كَفَّیْهِ عَلٰی مآٰ اَنْفَقَ فٖیهاٰ وَهِیَ خاٰوِیَةٌ عَلٰی عُرُوشِهاٰ وَیَقُولُ یاٰ لَیْتَنٖی لَمْ اُشْرِكْ بِرَبّٖیٓ اَحَدًا٤٢وَلَمْ تَكُنْ لَهُۥ فِئَةٌ یَنْصُرُونَهُۥ مِنْ دُونِ اللّٰهِ وَماٰ كاٰنَ مُنْتَصِرًا٤٣هُناٰلِكَ الْوَلاٰیَةُ لِلّٰهِ الْحَقِّۚ هُوَ خَیْرٌ ثَواٰبًا وَخَیْرٌ عُقْبًا٤٤وَاضْرِبْ لَهُمْ مَثَلَ الْحَیٰوةِ الدُّنْیاٰ كَمآٰءٍ اَنْزَلْناٰهُ مِنَ السَّمآٰءِ فَاخْتَلَطَ بِهٖ نَباٰتُ الْاَرْضِ فَاَصْبَحَ هَشٖیمًا تَذْرُوهُ الرِّیاٰحُۗ وَكاٰنَ اللّٰهُ عَلٰی كُلِّ شَیْءٍ مُقْتَدِرًا٤٥ٱَلْماٰلُ وَالْبَنُونَ زٖینَةُ الْحَیٰوةِ الدُّنْیاٰۖ وَالْباٰقِیاٰتُ الصّاٰلِحاٰتُ خَیْرٌ عِنْدَ رَبِّكَ ثَواٰبًا وَخَیْرٌ اَمَلًا٤٦وَیَوْمَ نُسَیِّرُ الْجِباٰلَ وَتَرَی الْاَرْضَ باٰرِزَةً وَحَشَرْناٰهُمْ فَلَمْ نُغاٰدِرْ مِنْهُمْ اَحَدًا٤٧وَعُرِضُوا عَلٰی رَبِّكَ صَفًّا لَقَدْ جِئْتُمُوناٰ كَماٰ خَلَقْناٰكُمْ اَوَّلَ مَرَّةٍۚ بَلْ زَعَمْتُمْ اَلَّنْ نَجْعَلَ لَكُمْ مَوْعِدًا٤٨وَوُضِعَ الْكِتاٰبُ فَتَرَی الْمُجْرِمٖینَ مُشْفِقٖینَ مِمّاٰ فٖیهِ وَیَقُولُونَ یاٰ وَیْلَتَناٰ ماٰلِ هٰذَا الْكِتاٰبِ لاٰ یُغاٰدِرُ صَغٖیرَةً وَلاٰ كَبٖیرَةً اِلّآٰ اَحْصٰىهاٰۚ وَوَجَدُوا ماٰ عَمِلُوا حاٰضِرًاۗ وَلاٰ یَظْلِمُ رَبُّكَ اَحَدًا٤٩وَاِذْ قُلْناٰ لِلْمَلآٰئِكَةِ اسْجُدُوا لِءاٰدَمَ فَسَجَدُوٓا اِلّآٰ اِبْلٖیسَ كاٰنَ مِنَ الْجِنِّ فَفَسَقَ عَنْ اَمْرِ رَبِّهٖٓۗ اَفَتَتَّخِذُونَهُۥ وَذُرِّیَّتَهُۥٓ اَوْلِیآٰءَ مِنْ دُونٖی وَهُمْ لَكُمْ عَدُوٌّۚ بِئْسَ لِلظّاٰلِمٖینَ بَدَلًا٥٠مآٰ اَشْهَدْتُهُمْ خَلْقَ السَّمٰواٰتِ وَالْاَرْضِ وَلاٰ خَلْقَ اَنْفُسِهِمْ وَماٰ كُنْتُ مُتَّخِذَ الْمُضِلّٖینَ عَضُدًا٥١وَیَوْمَ یَقُولُ ناٰدُوا شُرَكآٰئِیَ الَّذٖینَ زَعَمْتُمْ فَدَعَوْهُمْ فَلَمْ یَسْتَجٖیبُوا لَهُمْ وَجَعَلْناٰ بَیْنَهُمْ مَوْبِقًا٥٢وَرَءَا الْمُجْرِمُونَ النّاٰرَ فَظَنُّوٓا اَنَّهُمْ مُواٰقِعُوهاٰ وَلَمْ یَجِدُوا عَنْهاٰ مَصْرِفًا٥٣وَلَقَدْ صَرَّفْناٰ فٖی هٰذَا الْقُرْءاٰنِ لِلنّاٰسِ مِنْ كُلِّ مَثَلٍۚ وَكاٰنَ الْاِنْساٰنُ اَكْثَرَ شَیْءٍ جَدَلًا٥٤وَماٰ مَنَعَ النّاٰسَ اَنْ یُؤْمِنُوٓا اِذْ جآٰءَهُمُ الْهُدٰی وَیَسْتَغْفِرُوا رَبَّهُمْ اِلّآٰ اَنْ تَأْتِیَهُمْ سُنَّةُ الْاَوَّلٖینَ اَوْ یَأْتِیَهُمُ الْعَذاٰبُ قُبُلًا٥٥وَماٰ نُرْسِلُ الْمُرْسَلٖینَ اِلّاٰ مُبَشِّرٖینَ وَمُنْذِرٖینَۚ وَیُجاٰدِلُ الَّذٖینَ كَفَرُوا بِالْباٰطِلِ لِیُدْحِضُوا بِهِ الْحَقَّۖ وَاتَّخَذُوٓا ءاٰیاٰتٖی وَمآٰ اُنْذِرُوا هُزُوًا٥٦وَمَنْ اَظْلَمُ مِمَّنْ ذُكِّرَ بِأٰیاٰتِ رَبِّهٖ فَاَعْرَضَ عَنْهاٰ وَنَسِیَ ماٰ قَدَّمَتْ یَداٰهُۚ اِنّاٰ جَعَلْناٰ عَلٰی قُلُوبِهِمْ اَكِنَّةً اَنْ یَفْقَهُوهُ وَفٖیٓ ءاٰذاٰنِهِمْ وَقْرًاۖ وَاِنْ تَدْعُهُمْ اِلَی الْهُدٰی فَلَنْ یَهْتَدُوٓا اِذًا اَبَدًا٥٧وَرَبُّكَ الْغَفُورُ ذُو الرَّحْمَةِۖ لَوْ یُؤاٰخِذُهُمْ بِماٰ كَسَبُوا لَعَجَّلَ لَهُمُ الْعَذاٰبَۚ بَلْ لَهُمْ مَوْعِدٌ لَنْ یَجِدُوا مِنْ دُونِهٖ مَوْئِلًا٥٨وَتِلْكَ الْقُرٰٓی اَهْلَكْناٰهُمْ لَمّاٰ ظَلَمُوا وَجَعَلْناٰ لِمَهْلِكِهِمْ مَوْعِدًا٥٩وَاِذْ قاٰلَ مُوسٰی لِفَتٰىهُ لآٰ اَبْرَحُ حَتّٰٓی اَبْلُغَ مَجْمَعَ الْبَحْرَیْنِ اَوْ اَمْضِیَ حُقُبًا٦٠فَلَمّاٰ بَلَغاٰ مَجْمَعَ بَیْنِهِماٰ نَسِیاٰ حُوتَهُماٰ فَاتَّخَذَ سَبٖیلَهُۥ فِی الْبَحْرِ سَرَبًا٦١فَلَمّاٰ جاٰوَزاٰ قاٰلَ لِفَتٰىهُ ءاٰتِناٰ غَدآٰءَناٰ لَقَدْ لَقٖیناٰ مِنْ سَفَرِناٰ هٰذاٰ نَصَبًا٦٢قاٰلَ اَرَاَیْتَ اِذْ اَوَیْنآٰ اِلَی الصَّخْرَةِ فَاِنّٖی نَسٖیتُ الْحُوتَ وَمآٰ اَنْساٰنٖیهُ اِلَّا الشَّیْطاٰنُ اَنْ اَذْكُرَهُۥۚ وَاتَّخَذَ سَبٖیلَهُۥ فِی الْبَحْرِ عَجَبًا٦٣قاٰلَ ذٰلِكَ ماٰ كُنّاٰ نَبْغِۚ فَارْتَدّاٰ عَلٰٓی ءاٰثاٰرِهِماٰ قَصَصًا٦٤فَوَجَداٰ عَبْدًا مِنْ عِباٰدِنآٰ ءاٰتَیْناٰهُ رَحْمَةً مِنْ عِنْدِناٰ وَعَلَّمْناٰهُ مِنْ لَدُنّاٰ عِلْمًا٦٥قاٰلَ لَهُۥ مُوسٰی هَلْ اَتَّبِعُكَ عَلٰٓی اَنْ تُعَلِّمَنِ مِمّاٰ عُلِّمْتَ رُشْدًا٦٦قاٰلَ اِنَّكَ لَنْ تَسْتَطٖیعَ مَعِیَ صَبْرًا٦٧وَكَیْفَ تَصْبِرُ عَلٰی ماٰ لَمْ تُحِطْ بِهٖ خُبْرًا٦٨قاٰلَ سَتَجِدُنٖیٓ اِنْ شآٰءَ اللّٰهُ صاٰبِرًا وَلآٰ اَعْصٖی لَكَ اَمْرًا٦٩قاٰلَ فَاِنِ اتَّبَعْتَنٖی فَلاٰ تَسْئَلْنٖی عَنْ شَیْءٍ حَتّٰٓی اُحْدِثَ لَكَ مِنْهُ ذِكْرًا٧٠فَانْطَلَقاٰ حَتّٰٓی اِذاٰ رَكِباٰ فِی السَّفٖینَةِ خَرَقَهاٰۖ قاٰلَ اَخَرَقْتَهاٰ لِتُغْرِقَ اَهْلَهاٰ لَقَدْ جِئْتَ شَیْئًا اِمْرًا٧١قاٰلَ اَلَمْ اَقُلْ اِنَّكَ لَنْ تَسْتَطٖیعَ مَعِیَ صَبْرًا٧٢قاٰلَ لاٰ تُؤاٰخِذْنٖی بِماٰ نَسٖیتُ وَلاٰ تُرْهِقْنٖی مِنْ اَمْرٖی عُسْرًا٧٣فَانْطَلَقاٰ حَتّٰٓی اِذاٰ لَقِیاٰ غُلاٰمًا فَقَتَلَهُۥ قاٰلَ اَقَتَلْتَ نَفْسًا زَكِیَّةً بِغَیْرِ نَفْسٍ لَقَدْ جِئْتَ شَیْئًا نُكْرًا٧٤

 Draw for them the parable of two men for each of whom We had made two gardens of vines, and We had surrounded them with date palms, and placed crops between them. 32Both gardens yielded their produce without stinting anything of it. And We had set a stream gushing through them. 33He had abundant fruits, so he said to his companion, as he conversed with him: ‘I have more wealth than you, and am stronger with respect to numbers.’ 34He entered his garden while he wronged himself. He said, ‘I do not think that this will ever perish, 35and I do not think that the Hour will ever set in. And even if I am returned to my Lord I will surely find a resort better than this.’ 36His companion said to him, as he conversed with him: ‘Do you disbelieve in Him who created you from dust, then from a drop of [seminal] fluid, then fashioned you as a man? 37But I [say], ‘‘He is Allah, my Lord,’’ and I do not ascribe any partner to my Lord. 38Why did you not say, when you entered your garden, ‘‘[This is] as Allah has willed! There is no power except by Allah!’’ If you see that I have lesser wealth than you and children, 39maybe my Lord will give me [something] better than your garden, and He will unleash upon it bolts from the sky, so that it becomes a bare plain. 40Or its water will sink down, so that you will never be able to obtain it.’ 41And ruin closed in on his produce, and he began to wring his hands for what he had spent on it, as it lay fallen on its trellises. He was saying, ‘I wish I had not ascribed any partner to my Lord.’ 42He had no party to help him, besides Allah, nor could he help himself. 43There, all authority belongs to Allah, the Real. He is best in rewarding, and best in requiting. 44Draw for them the parable of the life of this world: [It is] like the water We send down from the sky. Then the earth’s vegetation mingles with it. Then it becomes chaff, scattered by the wind. And Allah has power over all things. 45Wealth and children are an adornment of the life of the world, but lasting righteous deeds are better with your Lord in reward and better in hope. 46The day We shall set the mountains moving and you will see the earth in full view, We shall muster them, and We will not leave out anyone of them. 47They will be presented before your Lord in ranks: ‘Certainly you have come to Us just as We created you the first time. But you maintained that We shall not appoint a tryst for you.’ 48The Book will be set up. Then you will see the guilty apprehensive of what is in it. They will say, ‘Woe to us! What a book is this! It omits nothing, big or small, without enumerating it.’ They will find present whatever they had done, and your Lord does not wrong anyone. 49When We said to the angels, ‘Prostrate before Adam,’ they prostrated, but not Iblis. He was one of the jinn, so he transgressed against his Lord’s command. Will you then take him and his offspring for guardians in My stead, though they are your enemies? How evil a substitute for the wrongdoers! 50I did not make them witness to the creation of the heavens and the earth, nor to their own creation, nor do I take those who mislead others as assistants. 51The day He will say [to the polytheists], ‘Call those whom you maintained to be My partners,’ they will call them, but they will not respond to them, for We shall set an abyss between them. 52The guilty will sight the Fire and know that they are about to fall in it, for they will find no way to escape it. 53We have certainly interspersed this Quran with every kind of parable for the people. But man is the most disputatious of creatures. 54Nothing has kept these people from believing and pleading to their Lord for forgiveness when guidance came to them, except [their demand] that the precedent of the ancients come to pass for them, or that the punishment come to them, face to face. 55We do not send the apostles except as bearers of good news and as warners, but those who are faithless dispute fallaciously to refute thereby the truth, having taken My signs and what they are warned of in derision. 56Who is a greater wrongdoer than he who is reminded of the signs of his Lord, whereat he disregards them and forgets what his hands have sent ahead? Indeed We have cast veils on their hearts lest they should understand it, and a deafness into their ears; and if you invite them to guidance they will never [let themselves] be guided. 57Your Lord is the All-forgiving dispenser of mercy. Were He to take them to task because of what they have committed, He would have surely hastened their punishment. But they have a tryst, [when] they will not find a refuge besides Him. 58Those are the towns that We destroyed when they were wrongdoers, and We appointed a tryst for their destruction. 59When Moses said to his lad, ‘I will go on [journeying] until I have reached the confluence of the two seas, or have spent a long time [travelling].’ 60So when they reached the confluence between them, they forgot their fish, which found its way into the sea, sneaking away. 61So when they had passed on, he said to his lad, ‘Bring us our meal. We have certainly encountered much fatigue on this journey of ours.’ 62He said, ‘Did you see?! When we took shelter at the rock, indeed I forgot about the fish—and none but Satan made me forget to mention it!—and it made its way into the sea in an amazing manner!’ 63He said, ‘That is what we were after!’ So they returned, retracing their footsteps. 64[There] they found one of Our servants whom We had granted a mercy from Ourselves, and taught him a knowledge from Our own. 65Moses said to him, ‘May I follow you for the purpose that you teach me some of the probity you have been taught?’ 66He said, ‘Indeed you cannot have patience with me! 67And how can you have patience about something you do not comprehend?’ 68He said, ‘You will find me, God willing, to be patient, and I will not disobey you in any matter.’ 69He said, ‘If you follow me, do not question me concerning anything until I myself first mention it for you.’ 70So they went on and when they boarded the boat, he made a hole in it. He said, ‘Did you make a hole in it to drown its people? You have certainly done a monstrous thing!’ 71He said, ‘Did I not say that you cannot have patience with me?’ 72He said, ‘Do not take me to task for my forgetting, and do not be hard upon me.’ 73So they went on until they came upon a boy, whereat he slew him. He said, ‘Did you slay an innocent soul, without [his having slain] anyone? You have certainly done a dire thing!’ 74