00:00:00 Il reste jusqu'à l'Azan du - à Føroyar > Tórshavn

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• Fajr--:--:--
• lever du soleil--:--:--
• dohr--:--:--
• Asr--:--:--
• Coucher du soleil--:--:--
• Maghrib--:--:--
• ichae--:--:--
• Religious midnight--:--:--
• Un mois plus tard
• Le calcul des horaires de prière(Salat) est effectué avec une précision d'une minute.

De l'endroit où vous prière(Salat), la Kaaba peut être vue comme sur la photo ci-dessus.

مُحَمَّدٌ رَسُولُ اللّٰهِۚ وَالَّذٖینَ مَعَهُۥٓ اَشِدّآٰءُ عَلَی الْكُفّاٰرِ رُحَمآٰءُ بَیْنَهُمْۖ تَرٰىهُمْ رُكَّعًا سُجَّدًا یَبْتَغُونَ فَضْلًا مِنَ اللّٰهِ وَرِضْواٰنًاۖ سٖیماٰهُمْ فٖی وُجُوهِهِمْ مِنْ اَثَرِ السُّجُودِۚ ذٰلِكَ مَثَلُهُمْ فِی التَّوْرٰىةِۚ وَمَثَلُهُمْ فِی الْاِنْجٖیلِ كَزَرْعٍ اَخْرَجَ شَطْاَهُۥ فَـأٰزَرَهُۥ فَاسْتَغْلَظَ فَاسْتَوٰی عَلٰی سُوقِهٖ یُعْجِبُ الزُّرّاٰعَ لِیَغٖیظَ بِهِمُ الْكُفّاٰرَۗ وَعَدَ اللّٰهُ الَّذٖینَ ءاٰمَنُوا وَعَمِلُوا الصّاٰلِحاٰتِ مِنْهُمْ مَغْفِرَةً وَاَجْرًا عَظٖیمًا۝٢٩۝

Muhammad, the Apostle of Allah, and those who are with him are hard against the faithless and merciful amongst themselves. You see them bowing and prostrating [in worship], seeking Allah’s grace, and [His] pleasure. Their mark is [visible] on their faces, from the effect of prostration. Such is their description in the Torah and their description in the Evangel. Like a tillage that sends out its shoots and builds them up, and they grow stout and settle on their stalks, impressing the sowers, so that He may enrage the faithless by them. Allah has promised those of them who have faith and do righteous deeds forgiveness and a great reward. ﴾29﴿

Surah Al-Fath Aye <29>

طُوبَی لِمَنْ أخْلَصَ لِلَّهِ عَمَلَهُ، وَعِلْمَهُ، وَحُبَّهُ، وَبُغْضَهُ، وَأخْذَهُ، وَتَرْکَهُ، وَکَلامَهُ، وَصَمْتَهُ، وَفِعْلَهُ، وَقَوْلَهُ. أمير المؤمنين الإمام علي (عليه السلام)

How happy is he who sincerely devotes exclusively to Allah his entire life, including his actions, knowledge, love, hatred, receiving, relinquishing, speech, silence, and his words and deeds.Amir al-Mu'minin Imam Ali (peace be upon him)

Bihar al-Anwar, Vol 77, page 289