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Learn signs of the Holy Quran

Signs of the Holy Qur'an are signs that are used to facilitate the reading of the Qur'an and read it correctly in the Holy Qur'an, and some of these signs have been used since the first century of the lunar calendar.
In the following, we will try to give a short explanation about each of the signs of the Qur'an.

۝The Sign of the end of the Ayah (verse) along with the number of the Ayaat(verses):
The specified parts of each surah by the Hazrat Muhammad (Peace and blessings of Allah be upon him and his progeny) are called Ayaat(verses).
The ۝ symbol is used to indicate each ayah(verse) in the Quran available on the Rojat website and application.
And to display the number of ayah(verse), the number of the ayah(verse) is written in the middle of this sign as below:
۝١٤

The beginning of the new juz' and the end of the previous juz':
The sign that is used at the beginning of each juz' of the Qur'an in order to separate the juz's of the Qur'an is called the mark of the juz' of the Qur'an. Dividing the Qur'an into juz' and hizb's has a history since the time of the Hazrat Muhammad (Peace and blessings of Allah be upon him and his progeny) and many hadiths indicate that during the time of the Hazrat Muhammad (Peace and blessings of Allah be upon him and his progeny) the Qur'an was divided into parts.

۞The beginning of the new hizb and the end of the previous hizb:
The symbol that is used at the beginning of each hizb of the Qur'an in order to separate the hizbs of the Qur'an is the mark of the hizb of the Qur'an. In the version of the Holy Quran used on the Rojat website and application, instead of using this symbol, the following four symbols are used for your convenience.

The beginning of 1/4 of the juz' and the beginning of the new hizb and the end of the previous hizb:
The mark of 1/4 of the juz', in addition to the mark of the beginning of the new hizb and the end of the previous hizb, indicates the beginning of the juz' of the 1/4 of the juz'.

The beginning of 2/4 of the juz' and the beginning of the new hizb and the end of the previous hizb:
The mark of 2/4 of the juz', in addition to the mark of the beginning of the new hizb and the end of the previous hizb, indicates the beginning of the juz' of the 2/4 of the juz'.

The beginning of 3/4 of the juz' and the beginning of the new hizb and the end of the previous hizb:
The mark of 3/4 of the juz', in addition to the mark of the beginning of the new hizb and the end of the previous hizb, indicates the beginning of the juz' of the 3/4 of the juz'.

The beginning of 4/4 of the juz' and the beginning of the new hizb and the end of the previous hizb:
The mark of 4/4 of the juz', in addition to the mark of the beginning of the new hizb and the end of the previous hizb, indicates the beginning of the juz' of the 4/4 of the juz'.

۩The sign of Sajda (in some cases it is obligatory and in some cases it is recommended):
When you see the sign of Sajda, you should perform Sajda.
In the version of the Quran used on the Rojat website and application, if the sign of Sajda is blue, then Sajda is obligatory, and if the sign of Sajda is green, Sajda is recommended.

صلی
Although waqf is permissible, but connection is better.

قلیIt is better to waqf.

مWaqf is required.
The sign "م" is used for the purpose that waqf is required and if we do not waqf, the concept and meaning of the sentence may change.

لاWaqf is prohibited except at the end of the ayeh(verse)
You are not allowed to do waqf in the place where the "لا" sign is located, and if you have to do waqf, you must go back and read it again. If this sign of waqf is at the end of the ayeh(verse), you can a waqf.

جWaqf is permissible
Waqf is permissible, and it is used in a place where waqf and connection are equal and neither one is superior to the other.

ۛThe sign of three dots (ۛ) which is called Waqf Ta'anuq.
If three dots (ۛ) are placed on two words close to each other, you can only Waqf to one of the two words.

سکته
"سکته" means to cut off the sound for a short time without renewing the breath.

ز
In the sign "ز" as well as in "صلی", although waqf is permissible, but connection is better.

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