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4- سُورَةُ النِّسآٰءِ

سُورَةُ النِّسآٰءِالمدنية176بِسْمِ اللّٰهِ الرَّحْمٰنِ الرَّحٖیمِیآٰ اَیُّهَا النّاٰسُ اتَّقُوا رَبَّكُمُ الَّذٖی خَلَقَكُمْ مِنْ نَفْسٍ واٰحِدَةٍ وَخَلَقَ مِنْهاٰ زَوْجَهاٰ وَبَثَّ مِنْهُماٰ رِجاٰلًا كَثٖیرًا وَنِسآٰءًۚ وَاتَّقُوا اللّٰهَ الَّذٖی تَسآٰءَلُونَ بِهٖ وَالْاَرْحاٰمَۚ اِنَّ اللّٰهَ كاٰنَ عَلَیْكُمْ رَقٖیبًا١وَءاٰتُوا الْیَتاٰمٰٓی اَمْواٰلَهُمْۖ وَلاٰ تَتَبَدَّلُوا الْخَبٖیثَ بِالطَّیِّبِۖ وَلاٰ تَأْكُلُوٓا اَمْواٰلَهُمْ اِلٰٓی اَمْواٰلِكُمْۚ اِنَّهُۥ كاٰنَ حُوبًا كَبٖیرًا٢وَاِنْ خِفْتُمْ اَلّاٰ تُقْسِطُوا فِی الْیَتاٰمٰی فَانْكِحُوا ماٰ طاٰبَ لَكُمْ مِنَ النِّسآٰءِ مَثْنٰی وَثُلاٰثَ وَرُباٰعَۖ فَاِنْ خِفْتُمْ اَلّاٰ تَعْدِلُوا فَواٰحِدَةً اَوْ ماٰ مَلَكَتْ اَیْماٰنُكُمْۚ ذٰلِكَ اَدْنٰٓی اَلّاٰ تَعُولُوا٣وَءاٰتُوا النِّسآٰءَ صَدُقاٰتِهِنَّ نِحْلَةًۚ فَاِنْ طِبْنَ لَكُمْ عَنْ شَیْءٍ مِنْهُ نَفْسًا فَكُلُوهُ هَنٖیٓئًا مَرٖیٓئًا٤وَلاٰ تُؤْتُوا السُّفَهآٰءَ اَمْواٰلَكُمُ الَّتٖی جَعَلَ اللّٰهُ لَكُمْ قِیاٰمًا وَارْزُقُوهُمْ فٖیهاٰ وَاكْسُوهُمْ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا٥وَابْتَلُوا الْیَتاٰمٰی حَتّٰٓی اِذاٰ بَلَغُوا النِّكاٰحَ فَاِنْ ءاٰنَسْتُمْ مِنْهُمْ رُشْدًا فَادْفَعُوٓا اِلَیْهِمْ اَمْواٰلَهُمْۖ وَلاٰ تَأْكُلُوهآٰ اِسْراٰفًا وَبِداٰرًا اَنْ یَكْبَرُواۚ وَمَنْ كاٰنَ غَنِیًّا فَلْیَسْتَعْفِفْۖ وَمَنْ كاٰنَ فَقٖیرًا فَلْیَأْكُلْ بِالْمَعْرُوفِۚ فَاِذاٰ دَفَعْتُمْ اِلَیْهِمْ اَمْواٰلَهُمْ فَاَشْهِدُوا عَلَیْهِمْۚ وَكَفٰی بِاللّٰهِ حَسٖیبًا٦لِلرِّجاٰلِ نَصٖیبٌ مِمّاٰ تَرَكَ الْواٰلِداٰنِ وَالْاَقْرَبُونَ وَلِلنِّسآٰءِ نَصٖیبٌ مِمّاٰ تَرَكَ الْواٰلِداٰنِ وَالْاَقْرَبُونَ مِمّاٰ قَلَّ مِنْهُ اَوْ كَثُرَۚ نَصٖیبًا مَفْرُوضًا٧وَاِذاٰ حَضَرَ الْقِسْمَةَ اُولُوا الْقُرْبٰی وَالْیَتاٰمٰی وَالْمَساٰكٖینُ فَارْزُقُوهُمْ مِنْهُ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا٨وَلْیَخْشَ الَّذٖینَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّیَّةً ضِعاٰفًا خاٰفُوا عَلَیْهِمْ فَلْیَتَّقُوا اللّٰهَ وَلْیَقُولُوا قَوْلًا سَدٖیدًا٩اِنَّ الَّذٖینَ یَأْكُلُونَ اَمْواٰلَ الْیَتاٰمٰی ظُلْمًا اِنَّماٰ یَأْكُلُونَ فٖی بُطُونِهِمْ ناٰرًاۖ وَسَیَصْلَوْنَ سَعٖیرًا١٠یُوصٖیكُمُ اللّٰهُ فٖیٓ اَوْلاٰدِكُمْۖ لِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَیَیْنِۚ فَاِنْ كُنَّ نِسآٰءً فَوْقَ اثْنَتَیْنِ فَلَهُنَّ ثُلُثاٰ ماٰ تَرَكَۖ وَاِنْ كاٰنَتْ واٰحِدَةً فَلَهَا النِّصْفُۚ وَلِاَبَوَیْهِ لِكُلِّ واٰحِدٍ مِنْهُمَا السُّدُسُ مِمّاٰ تَرَكَ اِنْ كاٰنَ لَهُۥ وَلَدٌۚ فَاِنْ لَمْ یَكُنْ لَهُۥ وَلَدٌ وَوَرِثَهُۥٓ اَبَواٰهُ فَلِاُمِّهِ الثُّلُثُۚ فَاِنْ كاٰنَ لَهُۥٓ اِخْوَةٌ فَلِاُمِّهِ السُّدُسُۚ مِنْ بَعْدِ وَصِیَّةٍ یُوصٖی بِهآٰ اَوْ دَیْنٍۗ ءاٰبآٰؤُكُمْ وَاَبْنآٰؤُكُمْ لاٰ تَدْرُونَ اَیُّهُمْ اَقْرَبُ لَكُمْ نَفْعًاۚ فَرٖیضَةً مِنَ اللّٰهِۗ اِنَّ اللّٰهَ كاٰنَ عَلٖیمًا حَكٖیمًا١١وَلَكُمْ نِصْفُ ماٰ تَرَكَ اَزْواٰجُكُمْ اِنْ لَمْ یَكُنْ لَهُنَّ وَلَدٌۚ فَاِنْ كاٰنَ لَهُنَّ وَلَدٌ فَلَكُمُ الرُّبُعُ مِمّاٰ تَرَكْنَۚ مِنْ بَعْدِ وَصِیَّةٍ یُوصٖینَ بِهآٰ اَوْ دَیْنٍۚ وَلَهُنَّ الرُّبُعُ مِمّاٰ تَرَكْتُمْ اِنْ لَمْ یَكُنْ لَكُمْ وَلَدٌۚ فَاِنْ كاٰنَ لَكُمْ وَلَدٌ فَلَهُنَّ الثُّمُنُ مِمّاٰ تَرَكْتُمْۚ مِنْ بَعْدِ وَصِیَّةٍ تُوصُونَ بِهآٰ اَوْ دَیْنٍۗ وَاِنْ كاٰنَ رَجُلٌ یُورَثُ كَلاٰلَةً اَوِ امْرَاَةٌ وَلَهُۥٓ اَخٌ اَوْ اُخْتٌ فَلِكُلِّ واٰحِدٍ مِنْهُمَا السُّدُسُۚ فَاِنْ كاٰنُوٓا اَكْثَرَ مِنْ ذٰلِكَ فَهُمْ شُرَكآٰءُ فِی الثُّلُثِۚ مِنْ بَعْدِ وَصِیَّةٍ یُوصٰی بِهآٰ اَوْ دَیْنٍ غَیْرَ مُضآٰرٍّۚ وَصِیَّةً مِنَ اللّٰهِۗ وَاللّٰهُ عَلٖیمٌ حَلٖیمٌ١٢تِلْكَ حُدُودُ اللّٰهِۚ وَمَنْ یُطِعِ اللّٰهَ وَرَسُولَهُۥ یُدْخِلْهُ جَنّاٰتٍ تَجْرٖی مِنْ تَحْتِهَا الْاَنْهاٰرُ خاٰلِدٖینَ فٖیهاٰۚ وَذٰلِكَ الْفَوْزُ الْعَظٖیمُ١٣وَمَنْ یَعْصِ اللّٰهَ وَرَسُولَهُۥ وَیَتَعَدَّ حُدُودَهُۥ یُدْخِلْهُ ناٰرًا خاٰلِدًا فٖیهاٰ وَلَهُۥ عَذاٰبٌ مُهٖینٌ١٤وَاللّاٰتٖی یَأْتٖینَ الْفاٰحِشَةَ مِنْ نِسآٰئِكُمْ فَاسْتَشْهِدُوا عَلَیْهِنَّ اَرْبَعَةً مِنْكُمْۖ فَاِنْ شَهِدُوا فَاَمْسِكُوهُنَّ فِی الْبُیُوتِ حَتّٰی یَتَوَفّٰىهُنَّ الْمَوْتُ اَوْ یَجْعَلَ اللّٰهُ لَهُنَّ سَبٖیلًا١٥وَالَّذاٰنِ یَأْتِیاٰنِهاٰ مِنْكُمْ فَـأٰذُوهُماٰۖ فَاِنْ تاٰباٰ وَاَصْلَحاٰ فَاَعْرِضُوا عَنْهُمآٰۗ اِنَّ اللّٰهَ كاٰنَ تَوّاٰبًا رَحٖیمًا١٦اِنَّمَا التَّوْبَةُ عَلَی اللّٰهِ لِلَّذٖینَ یَعْمَلُونَ السُّوٓءَ بِجَهاٰلَةٍ ثُمَّ یَتُوبُونَ مِنْ قَرٖیبٍ فَاُولٰٓئِكَ یَتُوبُ اللّٰهُ عَلَیْهِمْۗ وَكاٰنَ اللّٰهُ عَلٖیمًا حَكٖیمًا١٧وَلَیْسَتِ التَّوْبَةُ لِلَّذٖینَ یَعْمَلُونَ السَّیِّئاٰتِ حَتّٰٓی اِذاٰ حَضَرَ اَحَدَهُمُ الْمَوْتُ قاٰلَ اِنّٖی تُبْتُ الْءاٰنَ وَلَا الَّذٖینَ یَمُوتُونَ وَهُمْ كُفّاٰرٌۚ اُولٰٓئِكَ اَعْتَدْناٰ لَهُمْ عَذاٰبًا اَلٖیمًا١٨یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا لاٰ یَحِلُّ لَكُمْ اَنْ تَرِثُوا النِّسآٰءَ كَرْهًاۖ وَلاٰ تَعْضُلُوهُنَّ لِتَذْهَبُوا بِبَعْضِ مآٰ ءاٰتَیْتُمُوهُنَّ اِلّآٰ اَنْ یَأْتٖینَ بِفاٰحِشَةٍ مُبَیِّنَةٍۚ وَعاٰشِرُوهُنَّ بِالْمَعْرُوفِۚ فَاِنْ كَرِهْتُمُوهُنَّ فَعَسٰٓی اَنْ تَكْرَهُوا شَیْئًا وَیَجْعَلَ اللّٰهُ فٖیهِ خَیْرًا كَثٖیرًا١٩وَاِنْ اَرَدْتُمُ اسْتِبْداٰلَ زَوْجٍ مَكاٰنَ زَوْجٍ وَءاٰتَیْتُمْ اِحْدٰىهُنَّ قِنْطاٰرًا فَلاٰ تَأْخُذُوا مِنْهُ شَیْئًاۚ اَتَأْخُذُونَهُۥ بُهْتاٰنًا وَاِثْمًا مُبٖینًا٢٠وَكَیْفَ تَأْخُذُونَهُۥ وَقَدْ اَفْضٰی بَعْضُكُمْ اِلٰی بَعْضٍ وَاَخَذْنَ مِنْكُمْ مٖیثاٰقًا غَلٖیظًا٢١وَلاٰ تَنْكِحُوا ماٰ نَكَحَ ءاٰبآٰؤُكُمْ مِنَ النِّسآٰءِ اِلّاٰ ماٰ قَدْ سَلَفَۚ اِنَّهُۥ كاٰنَ فاٰحِشَةً وَمَقْتًا وَسآٰءَ سَبٖیلًا٢٢حُرِّمَتْ عَلَیْكُمْ اُمَّهاٰتُكُمْ وَبَناٰتُكُمْ وَاَخَواٰتُكُمْ وَعَمّاٰتُكُمْ وَخاٰلاٰتُكُمْ وَبَناٰتُ الْاَخِ وَبَناٰتُ الْاُخْتِ وَاُمَّهاٰتُكُمُ اللّاٰتٖیٓ اَرْضَعْنَكُمْ وَاَخَواٰتُكُمْ مِنَ الرَّضاٰعَةِ وَاُمَّهاٰتُ نِسآٰئِكُمْ وَرَبآٰئِبُكُمُ اللّاٰتٖی فٖی حُجُورِكُمْ مِنْ نِسآٰئِكُمُ اللّاٰتٖی دَخَلْتُمْ بِهِنَّ فَاِنْ لَمْ تَكُونُوا دَخَلْتُمْ بِهِنَّ فَلاٰ جُناٰحَ عَلَیْكُمْ وَحَلآٰئِلُ اَبْنآٰئِكُمُ الَّذٖینَ مِنْ اَصْلاٰبِكُمْ وَاَنْ تَجْمَعُوا بَیْنَ الْاُخْتَیْنِ اِلّاٰ ماٰ قَدْ سَلَفَۗ اِنَّ اللّٰهَ كاٰنَ غَفُورًا رَحٖیمًا٢٣ وَالْمُحْصَناٰتُ مِنَ النِّسآٰءِ اِلّاٰ ماٰ مَلَكَتْ اَیْماٰنُكُمْۖ كِتاٰبَ اللّٰهِ عَلَیْكُمْۚ وَاُحِلَّ لَكُمْ ماٰ وَرآٰءَ ذٰلِكُمْ اَنْ تَبْتَغُوا بِاَمْواٰلِكُمْ مُحْصِنٖینَ غَیْرَ مُساٰفِحٖینَۚ فَمَا اسْتَمْتَعْتُمْ بِهٖ مِنْهُنَّ فَأٰتُوهُنَّ اُجُورَهُنَّ فَرٖیضَةًۚ وَلاٰ جُناٰحَ عَلَیْكُمْ فٖیماٰ تَراٰضَیْتُمْ بِهٖ مِنْ بَعْدِ الْفَرٖیضَةِۚ اِنَّ اللّٰهَ كاٰنَ عَلٖیمًا حَكٖیمًا٢٤وَمَنْ لَمْ یَسْتَطِعْ مِنْكُمْ طَوْلًا اَنْ یَنْكِحَ الْمُحْصَناٰتِ الْمُؤْمِناٰتِ فَمِنْ ماٰ مَلَكَتْ اَیْماٰنُكُمْ مِنْ فَتَیاٰتِكُمُ الْمُؤْمِناٰتِۚ وَاللّٰهُ اَعْلَمُ بِاٖیماٰنِكُمْۚ بَعْضُكُمْ مِنْ بَعْضٍۚ فَانْكِحُوهُنَّ بِاِذْنِ اَهْلِهِنَّ وَءاٰتُوهُنَّ اُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَناٰتٍ غَیْرَ مُساٰفِحاٰتٍ وَلاٰ مُتَّخِذاٰتِ اَخْداٰنٍۚ فَاِذآٰ اُحْصِنَّ فَاِنْ اَتَیْنَ بِفاٰحِشَةٍ فَعَلَیْهِنَّ نِصْفُ ماٰ عَلَی الْمُحْصَناٰتِ مِنَ الْعَذاٰبِۚ ذٰلِكَ لِمَنْ خَشِیَ الْعَنَتَ مِنْكُمْۚ وَاَنْ تَصْبِرُوا خَیْرٌ لَكُمْۗ وَاللّٰهُ غَفُورٌ رَحٖیمٌ٢٥یُرٖیدُ اللّٰهُ لِیُبَیِّنَ لَكُمْ وَیَهْدِیَكُمْ سُنَنَ الَّذٖینَ مِنْ قَبْلِكُمْ وَیَتُوبَ عَلَیْكُمْۗ وَاللّٰهُ عَلٖیمٌ حَكٖیمٌ٢٦وَاللّٰهُ یُرٖیدُ اَنْ یَتُوبَ عَلَیْكُمْ وَیُرٖیدُ الَّذٖینَ یَتَّبِعُونَ الشَّهَواٰتِ اَنْ تَمٖیلُوا مَیْلًا عَظٖیمًا٢٧یُرٖیدُ اللّٰهُ اَنْ یُخَفِّفَ عَنْكُمْۚ وَخُلِقَ الْاِنْساٰنُ ضَعٖیفًا٢٨یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا لاٰ تَأْكُلُوٓا اَمْواٰلَكُمْ بَیْنَكُمْ بِالْباٰطِلِ اِلّآٰ اَنْ تَكُونَ تِجاٰرَةً عَنْ تَراٰضٍ مِنْكُمْۚ وَلاٰ تَقْتُلُوٓا اَنْفُسَكُمْۚ اِنَّ اللّٰهَ كاٰنَ بِكُمْ رَحٖیمًا٢٩وَمَنْ یَفْعَلْ ذٰلِكَ عُدْواٰنًا وَظُلْمًا فَسَوْفَ نُصْلٖیهِ ناٰرًاۚ وَكاٰنَ ذٰلِكَ عَلَی اللّٰهِ یَسٖیرًا٣٠اِنْ تَجْتَنِبُوا كَبآٰئِرَ ماٰ تُنْهَوْنَ عَنْهُ نُكَفِّرْ عَنْكُمْ سَیِّئاٰتِكُمْ وَنُدْخِلْكُمْ مُدْخَلًا كَرٖیمًا٣١وَلاٰ تَتَمَنَّوْا ماٰ فَضَّلَ اللّٰهُ بِهٖ بَعْضَكُمْ عَلٰی بَعْضٍۚ لِلرِّجاٰلِ نَصٖیبٌ مِمَّا اكْتَسَبُواۖ وَلِلنِّسآٰءِ نَصٖیبٌ مِمَّا اكْتَسَبْنَۚ وَسْئَلُوا اللّٰهَ مِنْ فَضْلِهٖٓۗ اِنَّ اللّٰهَ كاٰنَ بِكُلِّ شَیْءٍ عَلٖیمًا٣٢وَلِكُلٍّ جَعَلْناٰ مَواٰلِیَ مِمّاٰ تَرَكَ الْواٰلِداٰنِ وَالْاَقْرَبُونَۚ وَالَّذٖینَ عَقَدَتْ اَیْماٰنُكُمْ فَأٰتُوهُمْ نَصٖیبَهُمْۚ اِنَّ اللّٰهَ كاٰنَ عَلٰی كُلِّ شَیْءٍ شَهٖیدًا٣٣ٱَلرِّجاٰلُ قَوّاٰمُونَ عَلَی النِّسآٰءِ بِماٰ فَضَّلَ اللّٰهُ بَعْضَهُمْ عَلٰی بَعْضٍ وَبِمآٰ اَنْفَقُوا مِنْ اَمْواٰلِهِمْۚ فَالصّاٰلِحاٰتُ قاٰنِتاٰتٌ حاٰفِظاٰتٌ لِلْغَیْبِ بِماٰ حَفِظَ اللّٰهُۚ وَاللّاٰتٖی تَخاٰفُونَ نُشُوزَهُنَّ فَعِظُوهُنَّ وَاهْجُرُوهُنَّ فِی الْمَضاٰجِعِ وَاضْرِبُوهُنَّۖ فَاِنْ اَطَعْنَكُمْ فَلاٰ تَبْغُوا عَلَیْهِنَّ سَبٖیلًاۗ اِنَّ اللّٰهَ كاٰنَ عَلِیًّا كَبٖیرًا٣٤وَاِنْ خِفْتُمْ شِقاٰقَ بَیْنِهِماٰ فَابْعَثُوا حَكَمًا مِنْ اَهْلِهٖ وَحَكَمًا مِنْ اَهْلِهآٰ اِنْ یُرٖیدآٰ اِصْلاٰحًا یُوَفِّقِ اللّٰهُ بَیْنَهُمآٰۗ اِنَّ اللّٰهَ كاٰنَ عَلٖیمًا خَبٖیرًا٣٥وَاعْبُدُوا اللّٰهَ وَلاٰ تُشْرِكُوا بِهٖ شَیْئًاۖ وَبِالْواٰلِدَیْنِ اِحْساٰنًا وَبِذِی الْقُرْبٰى وَالْیَتاٰمٰی وَالْمَساٰكٖینِ وَالْجاٰرِ ذِی الْقُرْبٰی وَالْجاٰرِ الْجُنُبِ وَالصّاٰحِبِ بِالْجَنْبِ وَابْنِ السَّبٖیلِ وَماٰ مَلَكَتْ اَیْماٰنُكُمْۗ اِنَّ اللّٰهَ لاٰ یُحِبُّ مَنْ كاٰنَ مُخْتاٰلًا فَخُورًا٣٦ٱَلَّذٖینَ یَبْخَلُونَ وَیَأْمُرُونَ النّاٰسَ بِالْبُخْلِ وَیَكْتُمُونَ مآٰ ءاٰتٰىهُمُ اللّٰهُ مِنْ فَضْلِهٖۗ وَاَعْتَدْناٰ لِلْكاٰفِرٖینَ عَذاٰبًا مُهٖینًا٣٧وَالَّذٖینَ یُنْفِقُونَ اَمْواٰلَهُمْ رِئآٰءَ النّاٰسِ وَلاٰ یُؤْمِنُونَ بِاللّٰهِ وَلاٰ بِالْیَوْمِ الْءاٰخِرِۗ وَمَنْ یَكُنِ الشَّیْطاٰنُ لَهُۥ قَرٖینًا فَسآٰءَ قَرٖینًا٣٨وَماٰذاٰ عَلَیْهِمْ لَوْ ءاٰمَنُوا بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِ وَاَنْفَقُوا مِمّاٰ رَزَقَهُمُ اللّٰهُۚ وَكاٰنَ اللّٰهُ بِهِمْ عَلٖیمًا٣٩اِنَّ اللّٰهَ لاٰ یَظْلِمُ مِثْقاٰلَ ذَرَّةٍۖ وَاِنْ تَكُ حَسَنَةً یُضاٰعِفْهاٰ وَیُؤْتِ مِنْ لَدُنْهُ اَجْرًا عَظٖیمًا٤٠فَكَیْفَ اِذاٰ جِئْناٰ مِنْ كُلِّ اُمَّةٍ بِشَهٖیدٍ وَجِئْناٰ بِكَ عَلٰی هٰٓؤُلآٰءِ شَهٖیدًا٤١یَوْمَئِذٍ یَوَدُّ الَّذٖینَ كَفَرُوا وَعَصَوُا الرَّسُولَ لَوْ تُسَوّٰی بِهِمُ الْاَرْضُ وَلاٰ یَكْتُمُونَ اللّٰهَ حَدٖیثًا٤٢یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا لاٰ تَقْرَبُوا الصَّلٰوةَ وَاَنْتُمْ سُكاٰرٰی حَتّٰی تَعْلَمُوا ماٰ تَقُولُونَ وَلاٰ جُنُبًا اِلّاٰ عاٰبِرٖی سَبٖیلٍ حَتّٰی تَغْتَسِلُواۚ وَاِنْ كُنْتُمْ مَرْضٰٓی اَوْ عَلٰی سَفَرٍ اَوْ جآٰءَ اَحَدٌ مِنْكُمْ مِنَ الْغآٰئِطِ اَوْ لاٰمَسْتُمُ النِّسآٰءَ فَلَمْ تَجِدُوا مآٰءً فَتَیَمَّمُوا صَعٖیدًا طَیِّبًا فَامْسَحُوا بِوُجُوهِكُمْ وَاَیْدٖیكُمْۗ اِنَّ اللّٰهَ كاٰنَ عَفُوًّا غَفُورًا٤٣اَلَمْ تَرَ اِلَی الَّذٖینَ اُوتُوا نَصٖیبًا مِنَ الْكِتاٰبِ یَشْتَرُونَ الضَّلاٰلَةَ وَیُرٖیدُونَ اَنْ تَضِلُّوا السَّبٖیلَ٤٤وَاللّٰهُ اَعْلَمُ بِاَعْدآٰئِكُمْۚ وَكَفٰی بِاللّٰهِ وَلِیًّا وَكَفٰی بِاللّٰهِ نَصٖیرًا٤٥مِنَ الَّذٖینَ هاٰدُوا یُحَرِّفُونَ الْكَلِمَ عَنْ مَواٰضِعِهٖ وَیَقُولُونَ سَمِعْناٰ وَعَصَیْناٰ وَاسْمَعْ غَیْرَ مُسْمَعٍ وَراٰعِناٰ لَیًّا بِاَلْسِنَتِهِمْ وَطَعْنًا فِی الدّٖینِۚ وَلَوْ اَنَّهُمْ قاٰلُوا سَمِعْناٰ وَاَطَعْناٰ وَاسْمَعْ وَانْظُرْناٰ لَكاٰنَ خَیْرًا لَهُمْ وَاَقْوَمَ وَلٰكِنْ لَعَنَهُمُ اللّٰهُ بِكُفْرِهِمْ فَلاٰ یُؤْمِنُونَ اِلّاٰ قَلٖیلًا٤٦یآٰ اَیُّهَا الَّذٖینَ اُوتُوا الْكِتاٰبَ ءاٰمِنُوا بِماٰ نَزَّلْناٰ مُصَدِّقًا لِماٰ مَعَكُمْ مِنْ قَبْلِ اَنْ نَطْمِسَ وُجُوهًا فَنَرُدَّهاٰ عَلٰٓی اَدْباٰرِهآٰ اَوْ نَلْعَنَهُمْ كَماٰ لَعَنّآٰ اَصْحاٰبَ السَّبْتِۚ وَكاٰنَ اَمْرُ اللّٰهِ مَفْعُولًا٤٧اِنَّ اللّٰهَ لاٰ یَغْفِرُ اَنْ یُشْرَكَ بِهٖ وَیَغْفِرُ ماٰ دُونَ ذٰلِكَ لِمَنْ یَشآٰءُۚ وَمَنْ یُشْرِكْ بِاللّٰهِ فَقَدِ افْتَرٰٓی اِثْمًا عَظٖیمًا٤٨اَلَمْ تَرَ اِلَی الَّذٖینَ یُزَكُّونَ اَنْفُسَهُمْۚ بَلِ اللّٰهُ یُزَكّٖی مَنْ یَشآٰءُ وَلاٰ یُظْلَمُونَ فَتٖیلًا٤٩ٱُنْظُرْ كَیْفَ یَفْتَرُونَ عَلَی اللّٰهِ الْكَذِبَۖ وَكَفٰی بِهٖٓ اِثْمًا مُبٖینًا٥٠اَلَمْ تَرَ اِلَی الَّذٖینَ اُوتُوا نَصٖیبًا مِنَ الْكِتاٰبِ یُؤْمِنُونَ بِالْجِبْتِ وَالطّاٰغُوتِ وَیَقُولُونَ لِلَّذٖینَ كَفَرُوا هٰٓؤُلآٰءِ اَهْدٰی مِنَ الَّذٖینَ ءاٰمَنُوا سَبٖیلًا٥١اُولٰٓئِكَ الَّذٖینَ لَعَنَهُمُ اللّٰهُۖ وَمَنْ یَلْعَنِ اللّٰهُ فَلَنْ تَجِدَ لَهُۥ نَصٖیرًا٥٢اَمْ لَهُمْ نَصٖیبٌ مِنَ الْمُلْكِ فَاِذًا لاٰ یُؤْتُونَ النّاٰسَ نَقٖیرًا٥٣اَمْ یَحْسُدُونَ النّاٰسَ عَلٰی مآٰ ءاٰتٰىهُمُ اللّٰهُ مِنْ فَضْلِهٖۖ فَقَدْ ءاٰتَیْنآٰ ءاٰلَ اِبْراٰهٖیمَ الْكِتاٰبَ وَالْحِكْمَةَ وَءاٰتَیْناٰهُمْ مُلْكًا عَظٖیمًا٥٤فَمِنْهُمْ مَنْ ءاٰمَنَ بِهٖ وَمِنْهُمْ مَنْ صَدَّ عَنْهُۚ وَكَفٰی بِجَهَنَّمَ سَعٖیرًا٥٥اِنَّ الَّذٖینَ كَفَرُوا بِأٰیاٰتِناٰ سَوْفَ نُصْلٖیهِمْ ناٰرًاۖ كُلَّماٰ نَضِجَتْ جُلُودُهُمْ بَدَّلْناٰهُمْ جُلُودًا غَیْرَهاٰ لِیَذُوقُوا الْعَذاٰبَۗ اِنَّ اللّٰهَ كاٰنَ عَزٖیزًا حَكٖیمًا٥٦وَالَّذٖینَ ءاٰمَنُوا وَعَمِلُوا الصّاٰلِحاٰتِ سَنُدْخِلُهُمْ جَنّاٰتٍ تَجْرٖی مِنْ تَحْتِهَا الْاَنْهاٰرُ خاٰلِدٖینَ فٖیهآٰ اَبَدًاۖ لَهُمْ فٖیهآٰ اَزْواٰجٌ مُطَهَّرَةٌۖ وَنُدْخِلُهُمْ ظِلًّا ظَلٖیلًا٥٧اِنَّ اللّٰهَ یَأْمُرُكُمْ اَنْ تُؤَدُّوا الْاَماٰناٰتِ اِلٰٓی اَهْلِهاٰ وَاِذاٰ حَكَمْتُمْ بَیْنَ النّاٰسِ اَنْ تَحْكُمُوا بِالْعَدْلِۚ اِنَّ اللّٰهَ نِعِمّاٰ یَعِظُكُمْ بِهٖٓۗ اِنَّ اللّٰهَ كاٰنَ سَمٖیعًا بَصٖیرًا٥٨یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوٓا اَطٖیعُوا اللّٰهَ وَاَطٖیعُوا الرَّسُولَ وَاُولِی الْاَمْرِ مِنْكُمْۖ فَاِنْ تَناٰزَعْتُمْ فٖی شَیْءٍ فَرُدُّوهُ اِلَی اللّٰهِ وَالرَّسُولِ اِنْ كُنْتُمْ تُؤْمِنُونَ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِۚ ذٰلِكَ خَیْرٌ وَاَحْسَنُ تَأْوٖیلًا٥٩اَلَمْ تَرَ اِلَی الَّذٖینَ یَزْعُمُونَ اَنَّهُمْ ءاٰمَنُوا بِمآٰ اُنْزِلَ اِلَیْكَ وَمآٰ اُنْزِلَ مِنْ قَبْلِكَ یُرٖیدُونَ اَنْ یَتَحاٰكَمُوٓا اِلَی الطّاٰغُوتِ وَقَدْ اُمِرُوٓا اَنْ یَكْفُرُوا بِهٖۖ وَیُرٖیدُ الشَّیْطاٰنُ اَنْ یُضِلَّهُمْ ضَلاٰلًا بَعٖیدًا٦٠وَاِذاٰ قٖیلَ لَهُمْ تَعاٰلَوْا اِلٰی مآٰ اَنْزَلَ اللّٰهُ وَاِلَی الرَّسُولِ رَاَیْتَ الْمُناٰفِقٖینَ یَصُدُّونَ عَنْكَ صُدُودًا٦١فَكَیْفَ اِذآٰ اَصاٰبَتْهُمْ مُصٖیبَةٌ بِماٰ قَدَّمَتْ اَیْدٖیهِمْ ثُمَّ جآٰءُوكَ یَحْلِفُونَ بِاللّٰهِ اِنْ اَرَدْنآٰ اِلّآٰ اِحْساٰنًا وَتَوْفٖیقًا٦٢اُولٰٓئِكَ الَّذٖینَ یَعْلَمُ اللّٰهُ ماٰ فٖی قُلُوبِهِمْ فَاَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُلْ لَهُمْ فٖیٓ اَنْفُسِهِمْ قَوْلًا بَلٖیغًا٦٣وَمآٰ اَرْسَلْناٰ مِنْ رَسُولٍ اِلّاٰ لِیُطاٰعَ بِاِذْنِ اللّٰهِۚ وَلَوْ اَنَّهُمْ اِذْ ظَلَمُوٓا اَنْفُسَهُمْ جآٰءُوكَ فَاسْتَغْفَرُوا اللّٰهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللّٰهَ تَوّاٰبًا رَحٖیمًا٦٤فَلاٰ وَرَبِّكَ لاٰ یُؤْمِنُونَ حَتّٰی یُحَكِّمُوكَ فٖیماٰ شَجَرَ بَیْنَهُمْ ثُمَّ لاٰ یَجِدُوا فٖیٓ اَنْفُسِهِمْ حَرَجًا مِمّاٰ قَضَیْتَ وَیُسَلِّمُوا تَسْلٖیمًا٦٥وَلَوْ اَنّاٰ كَتَبْناٰ عَلَیْهِمْ اَنِ اقْتُلُوٓا اَنْفُسَكُمْ اَوِ اخْرُجُوا مِنْ دِیاٰرِكُمْ ماٰ فَعَلُوهُ اِلّاٰ قَلٖیلٌ مِنْهُمْۖ وَلَوْ اَنَّهُمْ فَعَلُوا ماٰ یُوعَظُونَ بِهٖ لَكاٰنَ خَیْرًا لَهُمْ وَاَشَدَّ تَثْبٖیتًا٦٦وَاِذًا لَءاٰتَیْناٰهُمْ مِنْ لَدُنّآٰ اَجْرًا عَظٖیمًا٦٧وَلَهَدَیْناٰهُمْ صِراٰطًا مُسْتَقٖیمًا٦٨وَمَنْ یُطِعِ اللّٰهَ وَالرَّسُولَ فَاُولٰٓئِكَ مَعَ الَّذٖینَ اَنْعَمَ اللّٰهُ عَلَیْهِمْ مِنَ النَّبِیّٖینَ وَالصِّدّٖیقٖینَ وَالشُّهَدآٰءِ وَالصّاٰلِحٖینَۚ وَحَسُنَ اُولٰٓئِكَ رَفٖیقًا٦٩ذٰلِكَ الْفَضْلُ مِنَ اللّٰهِۚ وَكَفٰی بِاللّٰهِ عَلٖیمًا٧٠یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا خُذُوا حِذْرَكُمْ فَانْفِرُوا ثُباٰتٍ اَوِ انْفِرُوا جَمٖیعًا٧١وَاِنَّ مِنْكُمْ لَمَنْ لَیُبَطِّئَنَّ فَاِنْ اَصاٰبَتْكُمْ مُصٖیبَةٌ قاٰلَ قَدْ اَنْعَمَ اللّٰهُ عَلَیَّ اِذْ لَمْ اَكُنْ مَعَهُمْ شَهٖیدًا٧٢وَلَئِنْ اَصاٰبَكُمْ فَضْلٌ مِنَ اللّٰهِ لَیَقُولَنَّ كَاَنْ لَمْ تَكُنْ بَیْنَكُمْ وَبَیْنَهُۥ مَوَدَّةٌ یاٰ لَیْتَنٖی كُنْتُ مَعَهُمْ فَاَفُوزَ فَوْزًا عَظٖیمًا٧٣فَلْیُقاٰتِلْ فٖی سَبٖیلِ اللّٰهِ الَّذٖینَ یَشْرُونَ الْحَیٰوةَ الدُّنْیاٰ بِالْءاٰخِرَةِۚ وَمَنْ یُقاٰتِلْ فٖی سَبٖیلِ اللّٰهِ فَیُقْتَلْ اَوْ یَغْلِبْ فَسَوْفَ نُؤْتٖیهِ اَجْرًا عَظٖیمًا٧٤وَماٰ لَكُمْ لاٰ تُقاٰتِلُونَ فٖی سَبٖیلِ اللّٰهِ وَالْمُسْتَضْعَفٖینَ مِنَ الرِّجاٰلِ وَالنِّسآٰءِ وَالْوِلْداٰنِ الَّذٖینَ یَقُولُونَ رَبَّنآٰ اَخْرِجْناٰ مِنْ هٰذِهِ الْقَرْیَةِ الظّاٰلِمِ اَهْلُهاٰ وَاجْعَلْ لَناٰ مِنْ لَدُنْكَ وَلِیًّا وَاجْعَلْ لَناٰ مِنْ لَدُنْكَ نَصٖیرًا٧٥ٱَلَّذٖینَ ءاٰمَنُوا یُقاٰتِلُونَ فٖی سَبٖیلِ اللّٰهِۖ وَالَّذٖینَ كَفَرُوا یُقاٰتِلُونَ فٖی سَبٖیلِ الطّاٰغُوتِ فَقاٰتِلُوٓا اَوْلِیآٰءَ الشَّیْطاٰنِۖ اِنَّ كَیْدَ الشَّیْطاٰنِ كاٰنَ ضَعٖیفًا٧٦اَلَمْ تَرَ اِلَی الَّذٖینَ قٖیلَ لَهُمْ كُفُّوٓا اَیْدِیَكُمْ وَاَقٖیمُوا الصَّلٰوةَ وَءاٰتُوا الزَّكٰوةَ فَلَمّاٰ كُتِبَ عَلَیْهِمُ الْقِتاٰلُ اِذاٰ فَرٖیقٌ مِنْهُمْ یَخْشَوْنَ النّاٰسَ كَخَشْیَةِ اللّٰهِ اَوْ اَشَدَّ خَشْیَةًۚ وَقاٰلُوا رَبَّناٰ لِمَ كَتَبْتَ عَلَیْنَا الْقِتاٰلَ لَوْلآٰ اَخَّرْتَنآٰ اِلٰٓی اَجَلٍ قَرٖیبٍۗ قُلْ مَتاٰعُ الدُّنْیاٰ قَلٖیلٌ وَالْءاٰخِرَةُ خَیْرٌ لِمَنِ اتَّقٰی وَلاٰ تُظْلَمُونَ فَتٖیلًا٧٧اَیْنَماٰ تَكُونُوا یُدْرِكْكُمُ الْمَوْتُ وَلَوْ كُنْتُمْ فٖی بُرُوجٍ مُشَیَّدَةٍۗ وَاِنْ تُصِبْهُمْ حَسَنَةٌ یَقُولُوا هٰذِهٖ مِنْ عِنْدِ اللّٰهِۖ وَاِنْ تُصِبْهُمْ سَیِّئَةٌ یَقُولُوا هٰذِهٖ مِنْ عِنْدِكَۚ قُلْ كُلٌّ مِنْ عِنْدِ اللّٰهِۖ فَماٰلِ هٰٓؤُلآٰءِ الْقَوْمِ لاٰ یَكاٰدُونَ یَفْقَهُونَ حَدٖیثًا٧٨مآٰ اَصاٰبَكَ مِنْ حَسَنَةٍ فَمِنَ اللّٰهِۖ وَمآٰ اَصاٰبَكَ مِنْ سَیِّئَةٍ فَمِنْ نَفْسِكَۚ وَاَرْسَلْناٰكَ لِلنّاٰسِ رَسُولًاۚ وَكَفٰی بِاللّٰهِ شَهٖیدًا٧٩مَنْ یُطِعِ الرَّسُولَ فَقَدْ اَطاٰعَ اللّٰهَۖ وَمَنْ تَوَلّٰی فَمآٰ اَرْسَلْناٰكَ عَلَیْهِمْ حَفٖیظًا٨٠وَیَقُولُونَ طاٰعَةٌ فَاِذاٰ بَرَزُوا مِنْ عِنْدِكَ بَیَّتَ طآٰئِفَةٌ مِنْهُمْ غَیْرَ الَّذٖی تَقُولُۖ وَاللّٰهُ یَكْتُبُ ماٰ یُبَیِّتُونَۖ فَاَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَی اللّٰهِۚ وَكَفٰی بِاللّٰهِ وَكٖیلًا٨١اَفَلاٰ یَتَدَبَّرُونَ الْقُرْءاٰنَۚ وَلَوْ كاٰنَ مِنْ عِنْدِ غَیْرِ اللّٰهِ لَوَجَدُوا فٖیهِ اخْتِلاٰفًا كَثٖیرًا٨٢وَاِذاٰ جآٰءَهُمْ اَمْرٌ مِنَ الْاَمْنِ اَوِ الْخَوْفِ اَذاٰعُوا بِهٖۖ وَلَوْ رَدُّوهُ اِلَی الرَّسُولِ وَاِلٰٓی اُولِی الْاَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذٖینَ یَسْتَنْبِطُونَهُۥ مِنْهُمْۗ وَلَوْلاٰ فَضْلُ اللّٰهِ عَلَیْكُمْ وَرَحْمَتُهُۥ لَاتَّبَعْتُمُ الشَّیْطاٰنَ اِلّاٰ قَلٖیلًا٨٣فَقاٰتِلْ فٖی سَبٖیلِ اللّٰهِ لاٰ تُكَلَّفُ اِلّاٰ نَفْسَكَۚ وَحَرِّضِ الْمُؤْمِنٖینَۖ عَسَی اللّٰهُ اَنْ یَكُفَّ بَأْسَ الَّذٖینَ كَفَرُواۚ وَاللّٰهُ اَشَدُّ بَأْسًا وَاَشَدُّ تَنْكٖیلًا٨٤مَنْ یَشْفَعْ شَفاٰعَةً حَسَنَةً یَكُنْ لَهُۥ نَصٖیبٌ مِنْهاٰۖ وَمَنْ یَشْفَعْ شَفاٰعَةً سَیِّئَةً یَكُنْ لَهُۥ كِفْلٌ مِنْهاٰۗ وَكاٰنَ اللّٰهُ عَلٰی كُلِّ شَیْءٍ مُقٖیتًا٨٥وَاِذاٰ حُیّٖیتُمْ بِتَحِیَّةٍ فَحَیُّوا بِاَحْسَنَ مِنْهآٰ اَوْ رُدُّوهآٰۗ اِنَّ اللّٰهَ كاٰنَ عَلٰی كُلِّ شَیْءٍ حَسٖیبًا٨٦ٱَللّٰهُ لآٰ اِلٰهَ اِلّاٰ هُوَۚ لَیَجْمَعَنَّكُمْ اِلٰی یَوْمِ الْقِیاٰمَةِ لاٰ رَیْبَ فٖیهِۗ وَمَنْ اَصْدَقُ مِنَ اللّٰهِ حَدٖیثًا٨٧فَماٰ لَكُمْ فِی الْمُناٰفِقٖینَ فِئَتَیْنِ وَاللّٰهُ اَرْكَسَهُمْ بِماٰ كَسَبُوٓاۚ اَتُرٖیدُونَ اَنْ تَهْدُوا مَنْ اَضَلَّ اللّٰهُۖ وَمَنْ یُضْلِلِ اللّٰهُ فَلَنْ تَجِدَ لَهُۥ سَبٖیلًا٨٨وَدُّوا لَوْ تَكْفُرُونَ كَماٰ كَفَرُوا فَتَكُونُونَ سَوآٰءًۖ فَلاٰ تَتَّخِذُوا مِنْهُمْ اَوْلِیآٰءَ حَتّٰی یُهاٰجِرُوا فٖی سَبٖیلِ اللّٰهِۚ فَاِنْ تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَیْثُ وَجَدْتُمُوهُمْۖ وَلاٰ تَتَّخِذُوا مِنْهُمْ وَلِیًّا وَلاٰ نَصٖیرًا٨٩اِلَّا الَّذٖینَ یَصِلُونَ اِلٰی قَوْمٍ بَیْنَكُمْ وَبَیْنَهُمْ مٖیثاٰقٌ اَوْ جآٰءُوكُمْ حَصِرَتْ صُدُورُهُمْ اَنْ یُقاٰتِلُوكُمْ اَوْ یُقاٰتِلُوا قَوْمَهُمْۚ وَلَوْ شآٰءَ اللّٰهُ لَسَلَّطَهُمْ عَلَیْكُمْ فَلَقاٰتَلُوكُمْۚ فَاِنِ اعْتَزَلُوكُمْ فَلَمْ یُقاٰتِلُوكُمْ وَاَلْقَوْا اِلَیْكُمُ السَّلَمَ فَماٰ جَعَلَ اللّٰهُ لَكُمْ عَلَیْهِمْ سَبٖیلًا٩٠سَتَجِدُونَ ءاٰخَرٖینَ یُرٖیدُونَ اَنْ یَأْمَنُوكُمْ وَیَأْمَنُوا قَوْمَهُمْ كُلَّماٰ رُدُّوٓا اِلَی الْفِتْنَةِ اُرْكِسُوا فٖیهاٰۚ فَاِنْ لَمْ یَعْتَزِلُوكُمْ وَیُلْقُوٓا اِلَیْكُمُ السَّلَمَ وَیَكُفُّوٓا اَیْدِیَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَیْثُ ثَقِفْتُمُوهُمْۚ وَاُولٰٓئِكُمْ جَعَلْناٰ لَكُمْ عَلَیْهِمْ سُلْطاٰنًا مُبٖینًا٩١وَماٰ كاٰنَ لِمُؤْمِنٍ اَنْ یَقْتُلَ مُؤْمِنًا اِلّاٰ خَطَـئًاۚ وَمَنْ قَتَلَ مُؤْمِنًا خَطَـئًا فَتَحْرٖیرُ رَقَبَةٍ مُؤْمِنَةٍ وَدِیَةٌ مُسَلَّمَةٌ اِلٰٓی اَهْلِهٖٓ اِلّآٰ اَنْ یَصَّدَّقُواۚ فَاِنْ كاٰنَ مِنْ قَوْمٍ عَدُوٍّ لَكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرٖیرُ رَقَبَةٍ مُؤْمِنَةٍۖ وَاِنْ كاٰنَ مِنْ قَوْمٍ بَیْنَكُمْ وَبَیْنَهُمْ مٖیثاٰقٌ فَدِیَةٌ مُسَلَّمَةٌ اِلٰٓی اَهْلِهٖ وَتَحْرٖیرُ رَقَبَةٍ مُؤْمِنَةٍۖ فَمَنْ لَمْ یَجِدْ فَصِیاٰمُ شَهْرَیْنِ مُتَتاٰبِعَیْنِ تَوْبَةً مِنَ اللّٰهِۗ وَكاٰنَ اللّٰهُ عَلٖیمًا حَكٖیمًا٩٢وَمَنْ یَقْتُلْ مُؤْمِنًا مُتَعَمِّدًا فَجَزآٰؤُهُۥ جَهَنَّمُ خاٰلِدًا فٖیهاٰ وَغَضِبَ اللّٰهُ عَلَیْهِ وَلَعَنَهُۥ وَاَعَدَّ لَهُۥ عَذاٰبًا عَظٖیمًا٩٣یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوٓا اِذاٰ ضَرَبْتُمْ فٖی سَبٖیلِ اللّٰهِ فَتَبَیَّنُوا وَلاٰ تَقُولُوا لِمَنْ اَلْقٰٓی اِلَیْكُمُ السَّلاٰمَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَیٰوةِ الدُّنْیاٰ فَعِنْدَ اللّٰهِ مَغاٰنِمُ كَثٖیرَةٌۚ كَذٰلِكَ كُنْتُمْ مِنْ قَبْلُ فَمَنَّ اللّٰهُ عَلَیْكُمْ فَتَبَیَّنُوٓاۚ اِنَّ اللّٰهَ كاٰنَ بِماٰ تَعْمَلُونَ خَبٖیرًا٩٤لاٰ یَسْتَوِی الْقاٰعِدُونَ مِنَ الْمُؤْمِنٖینَ غَیْرُ اُولِی الضَّرَرِ وَالْمُجاٰهِدُونَ فٖی سَبٖیلِ اللّٰهِ بِاَمْواٰلِهِمْ وَاَنْفُسِهِمْۚ فَضَّلَ اللّٰهُ الْمُجاٰهِدٖینَ بِاَمْواٰلِهِمْ وَاَنْفُسِهِمْ عَلَی الْقاٰعِدٖینَ دَرَجَةًۚ وَكُلًّا وَعَدَ اللّٰهُ الْحُسْنٰیۚ وَفَضَّلَ اللّٰهُ الْمُجاٰهِدٖینَ عَلَی الْقاٰعِدٖینَ اَجْرًا عَظٖیمًا٩٥دَرَجاٰتٍ مِنْهُ وَمَغْفِرَةً وَرَحْمَةًۚ وَكاٰنَ اللّٰهُ غَفُورًا رَحٖیمًا٩٦اِنَّ الَّذٖینَ تَوَفّٰىهُمُ الْمَلآٰئِكَةُ ظاٰلِمٖیٓ اَنْفُسِهِمْ قاٰلُوا فٖیمَ كُنْتُمْۖ قاٰلُوا كُنّاٰ مُسْتَضْعَفٖینَ فِی الْاَرْضِۚ قاٰلُوٓا اَلَمْ تَكُنْ اَرْضُ اللّٰهِ واٰسِعَةً فَتُهاٰجِرُوا فٖیهاٰۚ فَاُولٰٓئِكَ مَأْوٰىهُمْ جَهَنَّمُۖ وَسآٰءَتْ مَصٖیرًا٩٧اِلَّا الْمُسْتَضْعَفٖینَ مِنَ الرِّجاٰلِ وَالنِّسآٰءِ وَالْوِلْداٰنِ لاٰ یَسْتَطٖیعُونَ حٖیلَةً وَلاٰ یَهْتَدُونَ سَبٖیلًا٩٨فَاُولٰٓئِكَ عَسَی اللّٰهُ اَنْ یَعْفُوَ عَنْهُمْۚ وَكاٰنَ اللّٰهُ عَفُوًّا غَفُورًا٩٩وَمَنْ یُهاٰجِرْ فٖی سَبٖیلِ اللّٰهِ یَجِدْ فِی الْاَرْضِ مُراٰغَمًا كَثٖیرًا وَسَعَةًۚ وَمَنْ یَخْرُجْ مِنْ بَیْتِهٖ مُهاٰجِرًا اِلَی اللّٰهِ وَرَسُولِهٖ ثُمَّ یُدْرِكْهُ الْمَوْتُ فَقَدْ وَقَعَ اَجْرُهُۥ عَلَی اللّٰهِۗ وَكاٰنَ اللّٰهُ غَفُورًا رَحٖیمًا١٠٠وَاِذاٰ ضَرَبْتُمْ فِی الْاَرْضِ فَلَیْسَ عَلَیْكُمْ جُناٰحٌ اَنْ تَقْصُرُوا مِنَ الصَّلٰوةِ اِنْ خِفْتُمْ اَنْ یَفْتِنَكُمُ الَّذٖینَ كَفَرُوٓاۚ اِنَّ الْكاٰفِرٖینَ كاٰنُوا لَكُمْ عَدُوًّا مُبٖینًا١٠١وَاِذاٰ كُنْتَ فٖیهِمْ فَاَقَمْتَ لَهُمُ الصَّلٰوةَ فَلْتَقُمْ طآٰئِفَةٌ مِنْهُمْ مَعَكَ وَلْیَأْخُذُوٓا اَسْلِحَتَهُمْۖ فَاِذاٰ سَجَدُوا فَلْیَكُونُوا مِنْ وَرآٰئِكُمْ وَلْتَأْتِ طآٰئِفَةٌ اُخْرٰی لَمْ یُصَلُّوا فَلْیُصَلُّوا مَعَكَ وَلْیَأْخُذُوا حِذْرَهُمْ وَاَسْلِحَتَهُمْۗ وَدَّ الَّذٖینَ كَفَرُوا لَوْ تَغْفُلُونَ عَنْ اَسْلِحَتِكُمْ وَاَمْتِعَتِكُمْ فَیَمٖیلُونَ عَلَیْكُمْ مَیْلَةً واٰحِدَةًۚ وَلاٰ جُناٰحَ عَلَیْكُمْ اِنْ كاٰنَ بِكُمْ اَذًی مِنْ مَطَرٍ اَوْ كُنْتُمْ مَرْضٰٓی اَنْ تَضَعُوٓا اَسْلِحَتَكُمْۖ وَخُذُوا حِذْرَكُمْۗ اِنَّ اللّٰهَ اَعَدَّ لِلْكاٰفِرٖینَ عَذاٰبًا مُهٖینًا١٠٢فَاِذاٰ قَضَیْتُمُ الصَّلٰوةَ فَاذْكُرُوا اللّٰهَ قِیاٰمًا وَقُعُودًا وَعَلٰی جُنُوبِكُمْۚ فَاِذَا اطْمَأْنَنْتُمْ فَاَقٖیمُوا الصَّلٰوةَۚ اِنَّ الصَّلٰوةَ كاٰنَتْ عَلَی الْمُؤْمِنٖینَ كِتاٰبًا مَوْقُوتًا١٠٣وَلاٰ تَهِنُوا فِی ابْتِغآٰءِ الْقَوْمِۖ اِنْ تَكُونُوا تَأْلَمُونَ فَاِنَّهُمْ یَأْلَمُونَ كَماٰ تَأْلَمُونَۖ وَتَرْجُونَ مِنَ اللّٰهِ ماٰ لاٰ یَرْجُونَۗ وَكاٰنَ اللّٰهُ عَلٖیمًا حَكٖیمًا١٠٤اِنّآٰ اَنْزَلْنآٰ اِلَیْكَ الْكِتاٰبَ بِالْحَقِّ لِتَحْكُمَ بَیْنَ النّاٰسِ بِمآٰ اَرٰىكَ اللّٰهُۚ وَلاٰ تَكُنْ لِلْخآٰئِنٖینَ خَصٖیمًا١٠٥وَاسْتَغْفِرِ اللّٰهَۖ اِنَّ اللّٰهَ كاٰنَ غَفُورًا رَحٖیمًا١٠٦وَلاٰ تُجاٰدِلْ عَنِ الَّذٖینَ یَخْتاٰنُونَ اَنْفُسَهُمْۚ اِنَّ اللّٰهَ لاٰ یُحِبُّ مَنْ كاٰنَ خَوّاٰنًا اَثٖیمًا١٠٧یَسْتَخْفُونَ مِنَ النّاٰسِ وَلاٰ یَسْتَخْفُونَ مِنَ اللّٰهِ وَهُوَ مَعَهُمْ اِذْ یُبَیِّتُونَ ماٰ لاٰ یَرْضٰی مِنَ الْقَوْلِۚ وَكاٰنَ اللّٰهُ بِماٰ یَعْمَلُونَ مُحٖیطًا١٠٨هآٰاَنْتُمْ هٰٓؤُلآٰءِ جاٰدَلْتُمْ عَنْهُمْ فِی الْحَیٰوةِ الدُّنْیاٰ فَمَنْ یُجاٰدِلُ اللّٰهَ عَنْهُمْ یَوْمَ الْقِیاٰمَةِ اَمْ مَنْ یَكُونُ عَلَیْهِمْ وَكٖیلًا١٠٩وَمَنْ یَعْمَلْ سُوٓءًا اَوْ یَظْلِمْ نَفْسَهُۥ ثُمَّ یَسْتَغْفِرِ اللّٰهَ یَجِدِ اللّٰهَ غَفُورًا رَحٖیمًا١١٠وَمَنْ یَكْسِبْ اِثْمًا فَاِنَّماٰ یَكْسِبُهُۥ عَلٰی نَفْسِهٖۚ وَكاٰنَ اللّٰهُ عَلٖیمًا حَكٖیمًا١١١وَمَنْ یَكْسِبْ خَطٖیٓئَةً اَوْ اِثْمًا ثُمَّ یَرْمِ بِهٖ بَرٖیٓئًا فَقَدِ احْتَمَلَ بُهْتاٰنًا وَاِثْمًا مُبٖینًا١١٢وَلَوْلاٰ فَضْلُ اللّٰهِ عَلَیْكَ وَرَحْمَتُهُۥ لَهَمَّتْ طآٰئِفَةٌ مِنْهُمْ اَنْ یُضِلُّوكَ وَماٰ یُضِلُّونَ اِلّآٰ اَنْفُسَهُمْۖ وَماٰ یَضُرُّونَكَ مِنْ شَیْءٍۚ وَاَنْزَلَ اللّٰهُ عَلَیْكَ الْكِتاٰبَ وَالْحِكْمَةَ وَعَلَّمَكَ ماٰ لَمْ تَكُنْ تَعْلَمُۚ وَكاٰنَ فَضْلُ اللّٰهِ عَلَیْكَ عَظٖیمًا١١٣لاٰ خَیْرَ فٖی كَثٖیرٍ مِنْ نَجْوٰىهُمْ اِلّاٰ مَنْ اَمَرَ بِصَدَقَةٍ اَوْ مَعْرُوفٍ اَوْ اِصْلاٰحٍ بَیْنَ النّاٰسِۚ وَمَنْ یَفْعَلْ ذٰلِكَ ابْتِغآٰءَ مَرْضاٰتِ اللّٰهِ فَسَوْفَ نُؤْتٖیهِ اَجْرًا عَظٖیمًا١١٤وَمَنْ یُشاٰقِقِ الرَّسُولَ مِنْ بَعْدِ ماٰ تَبَیَّنَ لَهُ الْهُدٰی وَیَتَّبِعْ غَیْرَ سَبٖیلِ الْمُؤْمِنٖینَ نُوَلِّهٖ ماٰ تَوَلّٰی وَنُصْلِهٖ جَهَنَّمَۖ وَسآٰءَتْ مَصٖیرًا١١٥اِنَّ اللّٰهَ لاٰ یَغْفِرُ اَنْ یُشْرَكَ بِهٖ وَیَغْفِرُ ماٰ دُونَ ذٰلِكَ لِمَنْ یَشآٰءُۚ وَمَنْ یُشْرِكْ بِاللّٰهِ فَقَدْ ضَلَّ ضَلاٰلًا بَعٖیدًا١١٦اِنْ یَدْعُونَ مِنْ دُونِهٖٓ اِلّآٰ اِناٰثًا وَاِنْ یَدْعُونَ اِلّاٰ شَیْطاٰنًا مَرٖیدًا١١٧لَعَنَهُ اللّٰهُۘ وَقاٰلَ لَاَتَّخِذَنَّ مِنْ عِباٰدِكَ نَصٖیبًا مَفْرُوضًا١١٨وَلَاُضِلَّنَّهُمْ وَلَاُمَنِّیَنَّهُمْ وَلَءاٰمُرَنَّهُمْ فَلَیُبَتِّكُنَّ ءاٰذاٰنَ الْاَنْعاٰمِ وَلَءاٰمُرَنَّهُمْ فَلَیُغَیِّرُنَّ خَلْقَ اللّٰهِۚ وَمَنْ یَتَّخِذِ الشَّیْطاٰنَ وَلِیًّا مِنْ دُونِ اللّٰهِ فَقَدْ خَسِرَ خُسْراٰنًا مُبٖینًا١١٩یَعِدُهُمْ وَیُمَنّٖیهِمْۖ وَماٰ یَعِدُهُمُ الشَّیْطاٰنُ اِلّاٰ غُرُورًا١٢٠اُولٰٓئِكَ مَأْوٰىهُمْ جَهَنَّمُ وَلاٰ یَجِدُونَ عَنْهاٰ مَحٖیصًا١٢١وَالَّذٖینَ ءاٰمَنُوا وَعَمِلُوا الصّاٰلِحاٰتِ سَنُدْخِلُهُمْ جَنّاٰتٍ تَجْرٖی مِنْ تَحْتِهَا الْاَنْهاٰرُ خاٰلِدٖینَ فٖیهآٰ اَبَدًاۖ وَعْدَ اللّٰهِ حَقًّاۚ وَمَنْ اَصْدَقُ مِنَ اللّٰهِ قٖیلًا١٢٢لَیْسَ بِاَماٰنِیِّكُمْ وَلآٰ اَماٰنِیِّ اَهْلِ الْكِتاٰبِۗ مَنْ یَعْمَلْ سُوٓءًا یُجْزَ بِهٖ وَلاٰ یَجِدْ لَهُۥ مِنْ دُونِ اللّٰهِ وَلِیًّا وَلاٰ نَصٖیرًا١٢٣وَمَنْ یَعْمَلْ مِنَ الصّاٰلِحاٰتِ مِنْ ذَكَرٍ اَوْ اُنْثٰی وَهُوَ مُؤْمِنٌ فَاُولٰٓئِكَ یَدْخُلُونَ الْجَنَّةَ وَلاٰ یُظْلَمُونَ نَقٖیرًا١٢٤وَمَنْ اَحْسَنُ دٖینًا مِمَّنْ اَسْلَمَ وَجْهَهُۥ لِلّٰهِ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ اِبْراٰهٖیمَ حَنٖیفًاۗ وَاتَّخَذَ اللّٰهُ اِبْراٰهٖیمَ خَلٖیلًا١٢٥وَلِلّٰهِ ماٰ فِی السَّمٰواٰتِ وَماٰ فِی الْاَرْضِۚ وَكاٰنَ اللّٰهُ بِكُلِّ شَیْءٍ مُحٖیطًا١٢٦وَیَسْتَفْتُونَكَ فِی النِّسآٰءِۖ قُلِ اللّٰهُ یُفْتٖیكُمْ فٖیهِنَّ وَماٰ یُتْلٰی عَلَیْكُمْ فِی الْكِتاٰبِ فٖی یَتاٰمَی النِّسآٰءِ اللّاٰتٖی لاٰ تُؤْتُونَهُنَّ ماٰ كُتِبَ لَهُنَّ وَتَرْغَبُونَ اَنْ تَنْكِحُوهُنَّ وَالْمُسْتَضْعَفٖینَ مِنَ الْوِلْداٰنِ وَاَنْ تَقُومُوا لِلْیَتاٰمٰی بِالْقِسْطِۚ وَماٰ تَفْعَلُوا مِنْ خَیْرٍ فَاِنَّ اللّٰهَ كاٰنَ بِهٖ عَلٖیمًا١٢٧وَاِنِ امْرَاَةٌ خاٰفَتْ مِنْ بَعْلِهاٰ نُشُوزًا اَوْ اِعْراٰضًا فَلاٰ جُناٰحَ عَلَیْهِمآٰ اَنْ یُصْلِحاٰ بَیْنَهُماٰ صُلْحًاۚ وَالصُّلْحُ خَیْرٌۗ وَاُحْضِرَتِ الْاَنْفُسُ الشُّحَّۚ وَاِنْ تُحْسِنُوا وَتَتَّقُوا فَاِنَّ اللّٰهَ كاٰنَ بِماٰ تَعْمَلُونَ خَبٖیرًا١٢٨وَلَنْ تَسْتَطٖیعُوٓا اَنْ تَعْدِلُوا بَیْنَ النِّسآٰءِ وَلَوْ حَرَصْتُمْۖ فَلاٰ تَمٖیلُوا كُلَّ الْمَیْلِ فَتَذَرُوهاٰ كَالْمُعَلَّقَةِۚ وَاِنْ تُصْلِحُوا وَتَتَّقُوا فَاِنَّ اللّٰهَ كاٰنَ غَفُورًا رَحٖیمًا١٢٩وَاِنْ یَتَفَرَّقاٰ یُغْنِ اللّٰهُ كُلًّا مِنْ سَعَتِهٖۚ وَكاٰنَ اللّٰهُ واٰسِعًا حَكٖیمًا١٣٠وَلِلّٰهِ ماٰ فِی السَّمٰواٰتِ وَماٰ فِی الْاَرْضِۗ وَلَقَدْ وَصَّیْنَا الَّذٖینَ اُوتُوا الْكِتاٰبَ مِنْ قَبْلِكُمْ وَاِیّاٰكُمْ اَنِ اتَّقُوا اللّٰهَۚ وَاِنْ تَكْفُرُوا فَاِنَّ لِلّٰهِ ماٰ فِی السَّمٰواٰتِ وَماٰ فِی الْاَرْضِۚ وَكاٰنَ اللّٰهُ غَنِیًّا حَمٖیدًا١٣١وَلِلّٰهِ ماٰ فِی السَّمٰواٰتِ وَماٰ فِی الْاَرْضِۚ وَكَفٰی بِاللّٰهِ وَكٖیلًا١٣٢اِنْ یَشَأْ یُذْهِبْكُمْ اَیُّهَا النّاٰسُ وَیَأْتِ بأٰخَرٖینَۚ وَكاٰنَ اللّٰهُ عَلٰی ذٰلِكَ قَدٖیرًا١٣٣مَنْ كاٰنَ یُرٖیدُ ثَواٰبَ الدُّنْیاٰ فَعِنْدَ اللّٰهِ ثَواٰبُ الدُّنْیاٰ وَالْءاٰخِرَةِۚ وَكاٰنَ اللّٰهُ سَمٖیعًا بَصٖیرًا١٣٤یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا كُونُوا قَوّاٰمٖینَ بِالْقِسْطِ شُهَدآٰءَ لِلّٰهِ وَلَوْ عَلٰٓی اَنْفُسِكُمْ اَوِ الْواٰلِدَیْنِ وَالْاَقْرَبٖینَۚ اِنْ یَكُنْ غَنِیًّا اَوْ فَقٖیرًا فَاللّٰهُ اَوْلٰی بِهِماٰۖ فَلاٰ تَتَّبِعُوا الْهَوٰٓی اَنْ تَعْدِلُواۚ وَاِنْ تَلْوُۥٓا اَوْ تُعْرِضُوا فَاِنَّ اللّٰهَ كاٰنَ بِماٰ تَعْمَلُونَ خَبٖیرًا١٣٥یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوٓا ءاٰمِنُوا بِاللّٰهِ وَرَسُولِهٖ وَالْكِتاٰبِ الَّذٖی نَزَّلَ عَلٰی رَسُولِهٖ وَالْكِتاٰبِ الَّذٖیٓ اَنْزَلَ مِنْ قَبْلُۚ وَمَنْ یَكْفُرْ بِاللّٰهِ وَمَلآٰئِكَتِهٖ وَكُتُبِهٖ وَرُسُلِهٖ وَالْیَوْمِ الْءاٰخِرِ فَقَدْ ضَلَّ ضَلاٰلًا بَعٖیدًا١٣٦اِنَّ الَّذٖینَ ءاٰمَنُوا ثُمَّ كَفَرُوا ثُمَّ ءاٰمَنُوا ثُمَّ كَفَرُوا ثُمَّ ازْداٰدُوا كُفْرًا لَمْ یَكُنِ اللّٰهُ لِیَغْفِرَ لَهُمْ وَلاٰ لِیَهْدِیَهُمْ سَبٖیلًا١٣٧بَشِّرِ الْمُناٰفِقٖینَ بِاَنَّ لَهُمْ عَذاٰبًا اَلٖیمًا١٣٨ٱَلَّذٖینَ یَتَّخِذُونَ الْكاٰفِرٖینَ اَوْلِیآٰءَ مِنْ دُونِ الْمُؤْمِنٖینَۚ اَیَبْتَغُونَ عِنْدَهُمُ الْعِزَّةَ فَاِنَّ الْعِزَّةَ لِلّٰهِ جَمٖیعًا١٣٩وَقَدْ نَزَّلَ عَلَیْكُمْ فِی الْكِتاٰبِ اَنْ اِذاٰ سَمِعْتُمْ ءاٰیاٰتِ اللّٰهِ یُكْفَرُ بِهاٰ وَیُسْتَهْزَاُ بِهاٰ فَلاٰ تَقْعُدُوا مَعَهُمْ حَتّٰی یَخُوضُوا فٖی حَدٖیثٍ غَیْرِهٖٓۚ اِنَّكُمْ اِذًا مِثْلُهُمْۗ اِنَّ اللّٰهَ جاٰمِعُ الْمُناٰفِقٖینَ وَالْكاٰفِرٖینَ فٖی جَهَنَّمَ جَمٖیعًا١٤٠ٱَلَّذٖینَ یَتَرَبَّصُونَ بِكُمْ فَاِنْ كاٰنَ لَكُمْ فَتْحٌ مِنَ اللّٰهِ قاٰلُوٓا اَلَمْ نَكُنْ مَعَكُمْ وَاِنْ كاٰنَ لِلْكاٰفِرٖینَ نَصٖیبٌ قاٰلُوٓا اَلَمْ نَسْتَحْوِذْ عَلَیْكُمْ وَنَمْنَعْكُمْ مِنَ الْمُؤْمِنٖینَۚ فَاللّٰهُ یَحْكُمُ بَیْنَكُمْ یَوْمَ الْقِیاٰمَةِۗ وَلَنْ یَجْعَلَ اللّٰهُ لِلْكاٰفِرٖینَ عَلَی الْمُؤْمِنٖینَ سَبٖیلًا١٤١اِنَّ الْمُناٰفِقٖینَ یُخاٰدِعُونَ اللّٰهَ وَهُوَ خاٰدِعُهُمْ وَاِذاٰ قاٰمُوٓا اِلَی الصَّلٰوةِ قاٰمُوا كُساٰلٰی یُرآٰءُونَ النّاٰسَ وَلاٰ یَذْكُرُونَ اللّٰهَ اِلّاٰ قَلٖیلًا١٤٢مُذَبْذَبٖینَ بَیْنَ ذٰلِكَ لآٰ اِلٰی هٰٓؤُلآٰءِ وَلآٰ اِلٰی هٰٓؤُلآٰءِۚ وَمَنْ یُضْلِلِ اللّٰهُ فَلَنْ تَجِدَ لَهُۥ سَبٖیلًا١٤٣یآٰ اَیُّهَا الَّذٖینَ ءاٰمَنُوا لاٰ تَتَّخِذُوا الْكاٰفِرٖینَ اَوْلِیآٰءَ مِنْ دُونِ الْمُؤْمِنٖینَۚ اَتُرٖیدُونَ اَنْ تَجْعَلُوا لِلّٰهِ عَلَیْكُمْ سُلْطاٰنًا مُبٖینًا١٤٤اِنَّ الْمُناٰفِقٖینَ فِی الدَّرْكِ الْاَسْفَلِ مِنَ النّاٰرِ وَلَنْ تَجِدَ لَهُمْ نَصٖیرًا١٤٥اِلَّا الَّذٖینَ تاٰبُوا وَاَصْلَحُوا وَاعْتَصَمُوا بِاللّٰهِ وَاَخْلَصُوا دٖینَهُمْ لِلّٰهِ فَاُولٰٓئِكَ مَعَ الْمُؤْمِنٖینَۖ وَسَوْفَ یُؤْتِ اللّٰهُ الْمُؤْمِنٖینَ اَجْرًا عَظٖیمًا١٤٦ماٰ یَفْعَلُ اللّٰهُ بِعَذاٰبِكُمْ اِنْ شَكَرْتُمْ وَءاٰمَنْتُمْۚ وَكاٰنَ اللّٰهُ شاٰكِرًا عَلٖیمًا١٤٧ لاٰ یُحِبُّ اللّٰهُ الْجَهْرَ بِالسُّوٓءِ مِنَ الْقَوْلِ اِلّاٰ مَنْ ظُلِمَۚ وَكاٰنَ اللّٰهُ سَمٖیعًا عَلٖیمًا١٤٨اِنْ تُبْدُوا خَیْرًا اَوْ تُخْفُوهُ اَوْ تَعْفُوا عَنْ سُوٓءٍ فَاِنَّ اللّٰهَ كاٰنَ عَفُوًّا قَدٖیرًا١٤٩اِنَّ الَّذٖینَ یَكْفُرُونَ بِاللّٰهِ وَرُسُلِهٖ وَیُرٖیدُونَ اَنْ یُفَرِّقُوا بَیْنَ اللّٰهِ وَرُسُلِهٖ وَیَقُولُونَ نُؤْمِنُ بِبَعْضٍ وَنَكْفُرُ بِبَعْضٍ وَیُرٖیدُونَ اَنْ یَتَّخِذُوا بَیْنَ ذٰلِكَ سَبٖیلًا١٥٠اُولٰٓئِكَ هُمُ الْكاٰفِرُونَ حَقًّاۚ وَاَعْتَدْناٰ لِلْكاٰفِرٖینَ عَذاٰبًا مُهٖینًا١٥١وَالَّذٖینَ ءاٰمَنُوا بِاللّٰهِ وَرُسُلِهٖ وَلَمْ یُفَرِّقُوا بَیْنَ اَحَدٍ مِنْهُمْ اُولٰٓئِكَ سَوْفَ یُؤْتٖیهِمْ اُجُورَهُمْۗ وَكاٰنَ اللّٰهُ غَفُورًا رَحٖیمًا١٥٢یَسْئَلُكَ اَهْلُ الْكِتاٰبِ اَنْ تُنَزِّلَ عَلَیْهِمْ كِتاٰبًا مِنَ السَّمآٰءِۚ فَقَدْ سَاَلُوا مُوسٰٓی اَكْبَرَ مِنْ ذٰلِكَ فَقاٰلُوٓا اَرِنَا اللّٰهَ جَهْرَةً فَاَخَذَتْهُمُ الصّاٰعِقَةُ بِظُلْمِهِمْۚ ثُمَّ اتَّخَذُوا الْعِجْلَ مِنْ بَعْدِ ماٰ جآٰءَتْهُمُ الْبَیِّناٰتُ فَعَفَوْناٰ عَنْ ذٰلِكَۚ وَءاٰتَیْناٰ مُوسٰی سُلْطاٰنًا مُبٖینًا١٥٣وَرَفَعْناٰ فَوْقَهُمُ الطُّورَ بِمٖیثاٰقِهِمْ وَقُلْناٰ لَهُمُ ادْخُلُوا الْباٰبَ سُجَّدًا وَقُلْناٰ لَهُمْ لاٰ تَعْدُوا فِی السَّبْتِ وَاَخَذْناٰ مِنْهُمْ مٖیثاٰقًا غَلٖیظًا١٥٤فَبِماٰ نَقْضِهِمْ مٖیثاٰقَهُمْ وَكُفْرِهِمْ بِأٰیاٰتِ اللّٰهِ وَقَتْلِهِمُ الْاَنْبِیآٰءَ بِغَیْرِ حَقٍّ وَقَوْلِهِمْ قُلُوبُناٰ غُلْفٌۚ بَلْ طَبَعَ اللّٰهُ عَلَیْهاٰ بِكُفْرِهِمْ فَلاٰ یُؤْمِنُونَ اِلّاٰ قَلٖیلًا١٥٥وَبِكُفْرِهِمْ وَقَوْلِهِمْ عَلٰی مَرْیَمَ بُهْتاٰنًا عَظٖیمًا١٥٦وَقَوْلِهِمْ اِنّاٰ قَتَلْنَا الْمَسٖیحَ عٖیسَی ابْنَ مَرْیَمَ رَسُولَ اللّٰهِ وَماٰ قَتَلُوهُ وَماٰ صَلَبُوهُ وَلٰكِنْ شُبِّهَ لَهُمْۚ وَاِنَّ الَّذٖینَ اخْتَلَفُوا فٖیهِ لَفٖی شَكٍّ مِنْهُۚ ماٰ لَهُمْ بِهٖ مِنْ عِلْمٍ اِلَّا اتِّباٰعَ الظَّنِّۚ وَماٰ قَتَلُوهُ یَقٖینًا١٥٧بَلْ رَفَعَهُ اللّٰهُ اِلَیْهِۚ وَكاٰنَ اللّٰهُ عَزٖیزًا حَكٖیمًا١٥٨وَاِنْ مِنْ اَهْلِ الْكِتاٰبِ اِلّاٰ لَیُؤْمِنَنَّ بِهٖ قَبْلَ مَوْتِهٖۖ وَیَوْمَ الْقِیاٰمَةِ یَكُونُ عَلَیْهِمْ شَهٖیدًا١٥٩فَبِظُلْمٍ مِنَ الَّذٖینَ هاٰدُوا حَرَّمْناٰ عَلَیْهِمْ طَیِّباٰتٍ اُحِلَّتْ لَهُمْ وَبِصَدِّهِمْ عَنْ سَبٖیلِ اللّٰهِ كَثٖیرًا١٦٠وَاَخْذِهِمُ الرِّبٰوا وَقَدْ نُهُوا عَنْهُ وَاَكْلِهِمْ اَمْواٰلَ النّاٰسِ بِالْباٰطِلِۚ وَاَعْتَدْناٰ لِلْكاٰفِرٖینَ مِنْهُمْ عَذاٰبًا اَلٖیمًا١٦١لٰكِنِ الرّاٰسِخُونَ فِی الْعِلْمِ مِنْهُمْ وَالْمُؤْمِنُونَ یُؤْمِنُونَ بِمآٰ اُنْزِلَ اِلَیْكَ وَمآٰ اُنْزِلَ مِنْ قَبْلِكَۚ وَالْمُقٖیمٖینَ الصَّلٰوةَۚ وَالْمُؤْتُونَ الزَّكٰوةَ وَالْمُؤْمِنُونَ بِاللّٰهِ وَالْیَوْمِ الْءاٰخِرِ اُولٰٓئِكَ سَنُؤْتٖیهِمْ اَجْرًا عَظٖیمًا١٦٢اِنّآٰ اَوْحَیْنآٰ اِلَیْكَ كَمآٰ اَوْحَیْنآٰ اِلٰی نُوحٍ وَالنَّبِیّٖینَ مِنْ بَعْدِهٖۚ وَاَوْحَیْنآٰ اِلٰٓی اِبْراٰهٖیمَ وَاِسْماٰعٖیلَ وَاِسْحاٰقَ وَیَعْقُوبَ وَالْاَسْباٰطِ وَعٖیسٰی وَاَیُّوبَ وَیُونُسَ وَهاٰرُونَ وَسُلَیْماٰنَۚ وَءاٰتَیْناٰ داٰوُۥدَ زَبُورًا١٦٣وَرُسُلًا قَدْ قَصَصْناٰهُمْ عَلَیْكَ مِنْ قَبْلُ وَرُسُلًا لَمْ نَقْصُصْهُمْ عَلَیْكَۚ وَكَلَّمَ اللّٰهُ مُوسٰی تَكْلٖیمًا١٦٤رُسُلًا مُبَشِّرٖینَ وَمُنْذِرٖینَ لِئَلّاٰ یَكُونَ لِلنّاٰسِ عَلَی اللّٰهِ حُجَّةٌ بَعْدَ الرُّسُلِۚ وَكاٰنَ اللّٰهُ عَزٖیزًا حَكٖیمًا١٦٥لٰكِنِ اللّٰهُ یَشْهَدُ بِمآٰ اَنْزَلَ اِلَیْكَۖ اَنْزَلَهُۥ بِعِلْمِهٖۖ وَالْمَلآٰئِكَةُ یَشْهَدُونَۚ وَكَفٰی بِاللّٰهِ شَهٖیدًا١٦٦اِنَّ الَّذٖینَ كَفَرُوا وَصَدُّوا عَنْ سَبٖیلِ اللّٰهِ قَدْ ضَلُّوا ضَلاٰلًا بَعٖیدًا١٦٧اِنَّ الَّذٖینَ كَفَرُوا وَظَلَمُوا لَمْ یَكُنِ اللّٰهُ لِیَغْفِرَ لَهُمْ وَلاٰ لِیَهْدِیَهُمْ طَرٖیقًا١٦٨اِلّاٰ طَرٖیقَ جَهَنَّمَ خاٰلِدٖینَ فٖیهآٰ اَبَدًاۚ وَكاٰنَ ذٰلِكَ عَلَی اللّٰهِ یَسٖیرًا١٦٩یآٰ اَیُّهَا النّاٰسُ قَدْ جآٰءَكُمُ الرَّسُولُ بِالْحَقِّ مِنْ رَبِّكُمْ فَـأٰمِنُوا خَیْرًا لَكُمْۚ وَاِنْ تَكْفُرُوا فَاِنَّ لِلّٰهِ ماٰ فِی السَّمٰواٰتِ وَالْاَرْضِۚ وَكاٰنَ اللّٰهُ عَلٖیمًا حَكٖیمًا١٧٠یآٰ اَهْلَ الْكِتاٰبِ لاٰ تَغْلُوا فٖی دٖینِكُمْ وَلاٰ تَقُولُوا عَلَی اللّٰهِ اِلّا الْحَقَّۚ اِنَّمَا الْمَسٖیحُ عٖیسَی ابْنُ مَرْیَمَ رَسُولُ اللّٰهِ وَكَلِمَتُهُۥٓ اَلْقٰىهآٰ اِلٰی مَرْیَمَ وَرُوحٌ مِنْهُۖ فَـأٰمِنُوا بِاللّٰهِ وَرُسُلِهٖۖ وَلاٰ تَقُولُوا ثَلاٰثَةٌۚ ٱِنْتَهُوا خَیْرًا لَكُمْۚ اِنَّمَا اللّٰهُ اِلٰهٌ واٰحِدٌۖ سُبْحاٰنَهُۥٓ اَنْ یَكُونَ لَهُۥ وَلَدٌۘ لَهُۥ ماٰ فِی السَّمٰواٰتِ وَماٰ فِی الْاَرْضِۗ وَكَفٰی بِاللّٰهِ وَكٖیلًا١٧١لَنْ یَسْتَنْكِفَ الْمَسٖیحُ اَنْ یَكُونَ عَبْدًا لِلّٰهِ وَلَا الْمَلآٰئِكَةُ الْمُقَرَّبُونَۚ وَمَنْ یَسْتَنْكِفْ عَنْ عِباٰدَتِهٖ وَیَسْتَكْبِرْ فَسَیَحْشُرُهُمْ اِلَیْهِ جَمٖیعًا١٧٢فَاَمَّا الَّذٖینَ ءاٰمَنُوا وَعَمِلُوا الصّاٰلِحاٰتِ فَیُوَفّٖیهِمْ اُجُورَهُمْ وَیَزٖیدُهُمْ مِنْ فَضْلِهٖۖ وَاَمَّا الَّذٖینَ اسْتَنْكَفُوا وَاسْتَكْبَرُوا فَیُعَذِّبُهُمْ عَذاٰبًا اَلٖیمًا وَلاٰ یَجِدُونَ لَهُمْ مِنْ دُونِ اللّٰهِ وَلِیًّا وَلاٰ نَصٖیرًا١٧٣یآٰ اَیُّهَا النّاٰسُ قَدْ جآٰءَكُمْ بُرْهاٰنٌ مِنْ رَبِّكُمْ وَاَنْزَلْنآٰ اِلَیْكُمْ نُورًا مُبٖینًا١٧٤فَاَمَّا الَّذٖینَ ءاٰمَنُوا بِاللّٰهِ وَاعْتَصَمُوا بِهٖ فَسَیُدْخِلُهُمْ فٖی رَحْمَةٍ مِنْهُ وَفَضْلٍ وَیَهْدٖیهِمْ اِلَیْهِ صِراٰطًا مُسْتَقٖیمًا١٧٥یَسْتَفْتُونَكَ قُلِ اللّٰهُ یُفْتٖیكُمْ فِی الْكَلاٰلَةِۚ اِنِ امْرُؤٌا هَلَكَ لَیْسَ لَهُۥ وَلَدٌ وَلَهُۥٓ اُخْتٌ فَلَهاٰ نِصْفُ ماٰ تَرَكَۚ وَهُوَ یَرِثُهآٰ اِنْ لَمْ یَكُنْ لَهاٰ وَلَدٌۚ فَاِنْ كاٰنَتَا اثْنَتَیْنِ فَلَهُمَا الثُّلُثاٰنِ مِمّاٰ تَرَكَۚ وَاِنْ كاٰنُوٓا اِخْوَةً رِجاٰلًا وَنِسآٰءً فَلِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَیَیْنِۗ یُبَیِّنُ اللّٰهُ لَكُمْ اَنْ تَضِلُّواۗ وَاللّٰهُ بِكُلِّ شَیْءٍ عَلٖیمٌ١٧٦

Surah An-NisaMadineh176In the Name of Allah, the All-beneficent, the All-merciful. O mankind! Be wary of your Lord who created you from a single soul, and created its mate from it, and from the two of them scattered numerous men and women. Be wary of Allah, in whose Name you adjure one another and [of severing ties with] blood relations. Indeed Allah is watchful over you. 1Give the orphans their property, and do not replace the good with the bad, and do not eat up their property [by mingling it] with your own property, for that is indeed a great sin. 2If you fear that you may not deal justly with the orphans, then marry [other] women that you like, two, three, or four. But if you fear that you may not treat them fairly, then [marry only] one, or [marry from among] your slave-women. That makes it likelier that you will not be unfair. 3Give women their dowries, handing it over to them; but if they remit anything of it of their own accord, then consume it as [something] lawful and wholesome. 4Do not give the feeble-minded your property, which Allah has assigned you to manage: provide for them out of it and clothe them, and speak to them honourable words. 5Test the orphans when they reach the age of marriage. Then if you discern in them maturity, deliver to them their property. And do not consume it lavishly and hastily lest they should grow up. As for him who is well-off, let him be abstemious, and as for him who is poor, let him eat in an honourable manner. And when you deliver to them their property, take witnesses over them, and Allah suffices as reckoner. 6Men have a share in the heritage left by parents and near relatives, and women have a share in the heritage left by parents and near relatives, whether it be little or much, a share ordained [by Allah]. 7And when the division is attended by relatives, the orphans and the needy, provide for them out of it, and speak to them honourable words. 8Let those fear [the result of mistreating orphans] who, were they to leave behind weak offspring, would be concerned on their account. So let them be wary of Allah, and let them speak upright words. 9Indeed those who consume the property of orphans wrongfully, only ingest fire into their bellies, and soon they will enter the Blaze. 10Allah enjoins you concerning your children: for the male shall be the like of the share of two females, and if there be [two or] more than two females, then for them shall be two-thirds of what he leaves; but if she be alone, then for her shall be a half; and for each of his parents a sixth of what he leaves, if he has children; but if he has no children, and his parents are his [sole] heirs, then it shall be a third for his mother; but if he has brothers, then a sixth for his mother, after [paying off] any bequest he may have made or any debt [he may have incurred]. Your parents and your children—you do not know which of them is likelier to be beneficial for you. This is an ordinance from Allah. Indeed Allah is all-knowing, all-wise. 11For you shall be a half of what your wives leave, if they have no children; but if they have children, then for you shall be a fourth of what they leave, after [paying off] any bequest they may have made or any debt [they may have incurred]. And for them [it shall be] a fourth of what you leave, if you have no children; but if you have children, then for them shall be an eighth of what you leave, after [paying off] any bequest you may have made or any debt [you may have incurred]. If a man or woman is inherited by siblings and has a brother or a sister, then each of them shall receive a sixth; but if they are more than that, then they shall share in one third, after [paying off] any bequest he may have made or any debt [he may have incurred] without prejudice. [This is] an enjoinment from Allah, and Allah is all-knowing, all-forbearing. 12These are Allah’s bounds, and whoever obeys Allah and His Apostle, He shall admit him to gardens with streams running in them, to remain in them [forever]. That is the great success. 13But whoever disobeys Allah and His Apostle and transgresses the bounds set by Allah, He shall make him enter a Fire, to remain in it [forever], and there will be a humiliating punishment for him. 14Should any of your women commit an indecent act, produce against them four witnesses from yourselves, and if they testify, detain them in [their] houses until death finishes them, or Allah decrees a course for them. 15Should two among you commit it, chastise them both; but if they repent and reform, let them alone. Indeed Allah is all-clement, all-merciful. 16[Acceptance of] repentance by Allah is only for those who commit evil out of ignorance and then repent promptly. It is such whose repentance Allah will accept, and Allah is all-knowing, all-wise. 17But [acceptance of] repentance is not for those who go on committing misdeeds: when death approaches any of them, he says, ‘I repent now.’ Nor is it for those who die while they are faithless. For such We have prepared a painful punishment. 18O you who have faith! It is not lawful for you to inherit women forcibly, and do not press them to take away part of what you have given them, unless they commit a gross indecency. Consort with them in an honourable manner; and should you dislike them, maybe you dislike something while Allah invests it with an abundant good. 19If you desire to take a wife in place of another, and you have given one of them a quintal [of gold], do not take anything away from it. Would you take it by way of calumny and flagrant sin?! 20How could you take it back, when you have known each other, and they have taken from you a solemn covenant? 21Do not marry any of the women whom your fathers had married, excluding what is already past. That is indeed an indecency, an outrage and an evil course. 22Forbidden to you are your mothers, your daughters and your sisters, your paternal aunts and your maternal aunts, your brother’s daughters and your sister’s daughters, your [foster-]mothers who have suckled you and your sisters through fosterage, your wives’ mothers, and your stepdaughters who are under your care [born] of the wives whom you have gone into—but if you have not gone into them there is no sin upon you—and the wives of your sons who are from your own loins, and that you should marry two sisters at one time—excluding what is already past; indeed Allah is all-forgiving, all-merciful— 23  and married women, excepting your slave-women. This is Allah’s ordinance for you. As to others than these, it is lawful for you to seek [temporary union with them] with your wealth, in wedlock, not in license. For the enjoyment you have had from them thereby, give them their dowries, by way of settlement, and there is no sin upon you in what you may agree upon after the settlement. Indeed Allah is all-knowing, all-wise. 24As for those of you who cannot afford to marry faithful free women, then [let them marry] from what you own, from among your faithful slave-women. Your faith is best known [only] to Allah; you are all [on a] similar [footing]. So marry them with their masters’ permission, and give them their dowries in an honourable manner—[such of them] as are chaste women, not licentious ones or those who take paramours. But should they commit an indecent act on marrying, there shall be for them [only] half the punishment for free women. This is for those of you who fear falling into fornication; but it is better that you be continent, and Allah is all-forgiving, all-merciful. 25Allah desires to explain [the laws] to you, and to guide you to the customs of those who were before you, and to turn toward you clemently, and Allah is all-knowing, all-wise. 26Allah desires to turn toward you clemently, but those who pursue their [base] appetites desire that you fall into gross waywardness. 27Allah desires to lighten your burden, for man was created weak. 28O you who have faith! Do not eat up your wealth among yourselves unrightfully, but it should be trade by mutual consent. And do not kill yourselves. Indeed Allah is most merciful to you. 29And whoever does that in aggression and injustice, We will soon make him enter the Fire, and that is easy for Allah. 30If you avoid the major sins that you are forbidden, We will absolve you of your misdeeds and admit you to a noble abode. 31Do not covet the advantage, which Allah has given some of you over others. To men belongs a share of what they have earned, and to women a share of what they have earned. And ask Allah for His bounty. Indeed Allah has knowledge of all things. 32For everyone We have appointed heirs to what the parents and near relatives leave, as well as those with whom you have made a compact; so give them their share [of the heritage]. Indeed Allah is witness to all things. 33Men are the managers of women, because of the advantage Allah has granted some of them over others, and by virtue of their spending out of their wealth. Righteous women are obedient and watchful in the absence [of their husbands] in guarding what Allah has enjoined [them] to guard. As for those [wives] whose misconduct you fear, [first] advise them, and [if ineffective] keep away from them in the bed, and [as the last resort] beat them. Then if they obey you, do not seek any course [of action] against them. Indeed Allah is all-exalted, all-great. 34If you fear a split between the two of them, then appoint an arbiter from his relatives and an arbiter from her relatives. If they desire reconcilement, Allah shall reconcile them. Indeed Allah is all-knowing, all-aware. 35Worship Allah and do not ascribe any partners to Him, and be good to parents, the relatives, the orphans, the needy, the near neighbour and the distant neighbour, the companion at your side, the traveller, and your slaves. Indeed Allah does not like those who are arrogant and boastful. 36—Those who are [themselves] stingy and bid [other] people to be stingy, and conceal whatever Allah has given them out of His bounty; and We have prepared for the faithless a humiliating punishment. 37And those who spend their wealth to be seen by people, and believe neither in Allah nor in the Last Day. As for him who has Satan for his companion—an evil companion is he! 38What harm would it have done them had they believed in Allah and the Last Day, and spent out of what Allah has provided them? Allah knows them well. 39Indeed Allah does not wrong [anyone] [even to the extent of] an atom’s weight, and if it be a good deed He doubles it[s reward], and gives from Himself a great reward. 40So how shall it be, when We bring a witness from every nation and We bring you as a witness to them? 41On that day those who were faithless and [who] disobeyed the Apostle will wish the earth were levelled with them, and they will not conceal any matter from Allah. 42O you who have faith! Do not approach prayer when you are intoxicated, [not] until you know what you are saying, nor [enter mosques] in the state of ritual impurity until you have washed yourselves, except while passing through. But if you are sick or on a journey, or any of you has come from the toilet, or you have touched women, and you cannot find water, then make your ablution on clean ground and wipe a part of your faces and your hands. Indeed Allah is all-excusing, all-forgiving. 43Have you not regarded those who were given a share of the Book, who purchase error and desire that you [too] should lose the way? 44But Allah knows your enemies better, and Allah suffices as guardian, and Allah suffices as helper. 45Among the Jews are those who pervert words from their meanings and say, ‘We hear and disobey’ and ‘Hear without listening!’ and ‘Ra’ina,’ twisting their tongues and reviling the faith. But had they said, ‘We hear and obey’ and ‘Listen’ and ‘Unzurna,’ it would have been better for them and more upright. But Allah has cursed them for their faithlessness, so they will not believe except a few. 46O you who were given the Book! Believe in what We have sent down confirming what is with you, before We blot out the faces and turn them backwards, or curse them as We cursed the People of the Sabbath, and Allah’s command is bound to be fulfilled. 47Indeed Allah does not forgive that partners should be ascribed to Him, but He forgives anything besides that to whomever He wishes. Whoever ascribes partners to Allah has indeed fabricated [a lie] in great sinfulness. 48Have you not regarded those who style themselves as pure? Indeed, it is Allah who purifies whomever He wishes, and they will not be wronged [so much as] a single date-thread. 49Look, how they fabricate lies against Allah! That suffices for a flagrant sin. 50Have you not regarded those who were given a share of the Book, believing in idols and fake deities and saying of the pagans: ‘These are better guided on the way than the faithful’? 51They are the ones whom Allah has cursed, and whomever Allah curses, you will never find any helper for him. 52Do they have a share in sovereignty? If so, they will not give those people [so much as] a speck on a date-stone! 53Do they envy those people for what Allah has given them out of His bounty? We have certainly given the progeny of Abraham the Book and wisdom, and We have given them a great sovereignty. 54Of them are some who believe in him, and of them are some who deter [others] from him; and hell suffices for a blaze! 55Indeed We shall soon make those who deny Our signs enter a Fire: as often as their skins become scorched, We shall replace them with other skins, so that they may taste the punishment. Indeed Allah is all-mighty, all-wise. 56As for those who have faith and do righteous deeds, We shall admit them into gardens with streams running in them, to remain in them forever. In it, there will be chaste mates for them, and We shall admit them into a deep shade. 57 Indeed Allah commands you to deliver the trusts to their [rightful] owners, and to judge with fairness when you judge between people. Excellent indeed is what Allah advises you. Indeed Allah is all-hearing, all-seeing. 58O you who have faith! Obey Allah and obey the Apostle and those vested with authority among you. And if you dispute concerning anything, refer it to Allah and the Apostle, if you have faith in Allah and the Last Day. That is better and more favourable in outcome. 59Have you not regarded those who claim that they believe in what has been sent down to you and what was sent down before you? They desire to seek the judgment of fake deities, though they were commanded to reject them, and Satan desires to lead them astray into far error. 60When they are told, ‘Come to what Allah has sent down and [come] to the Apostle,’ you see the hypocrites keep away from you aversely. 61But how will it be when an affliction visits them because of what their hands have sent ahead? Then they will come to you, swearing by Allah, ‘We desired nothing but to do good and to bring about comity.’ 62They are the ones whom Allah knows as to what is in their hearts. So let them alone, and advise them, and speak to them concerning themselves far-reaching words. 63We did not send any apostle but to be obeyed by Allah’s leave. Had they, when they wronged themselves, come to you and pleaded to Allah for forgiveness, and the Apostle had pleaded for them [to Allah]for forgiveness, they would have surely found Allah all-clement, all-merciful. 64But no, by your Lord! They will not believe until they make you a judge in their disputes, then do not find within their hearts any dissent to your verdict and submit in full submission. 65Had We prescribed for them, [commanding]: ‘Slay [the guilty among] your folks or leave your habitations,’ they would not have done it except a few of them. And if they had done as they were advised, it would have been better for them and stronger in confirming [their faith]. 66Then We would surely have given them from Us a great reward, 67and We would have guided them to a straight path. 68Whoever obeys Allah and the Apostle—they are with those whom Allah has blessed, including the prophets and the truthful, the martyrs and the righteous, and excellent companions are they! 69That is the grace of Allah, and Allah suffices as knower [of His creatures]. 70O you who have faith! Take your precautions, then go forth in companies, or go forth en masse. 71Among you is indeed he who drags his feet, and should an affliction visit you, he says, ‘It was certainly Allah’s blessing that I did not accompany them!’ 72But should a bounty from Allah come to you, he will say—as if there were no [tie of friendship and] affection between you and him—‘I wish I were with them so that I had achieved a great success!’ 73Let those who sell the life of this world for the Hereafter fight in the way of Allah; and whoever fights in the way of Allah, and then is slain, or he subdues [the enemy], We shall soon give him a great reward. 74Why should you not fight in the way of Allah and the oppressed men, women, and children, who say, ‘Our Lord, bring us out of this town whose people are oppressors, and appoint for us a guardian from Yourself, and appoint for us a helper from Yourself’? 75Those who have faith fight in the way of Allah, and those who are faithless fight in the way of fake gods. So fight the friends of Satan; indeed the stratagems of Satan are always flimsy. 76Have you not regarded those who were told, ‘Keep your hands off [from warfare], and maintain the prayer and give the zakat’? But when fighting was prescribed for them, behold, a part of them feared the people as if fearing Allah, or were even more afraid, and they said, ‘Our Lord! Why did You prescribe fighting for us? Why did You not respite us for a short time?!’ Say, ‘The enjoyments of this world are trifle and the Hereafter is better for the Godwary, and you will not be wronged so much as a single date-thread. 77Wherever you may be death will overtake you, even if you were in fortified towers.’ If any good befalls them, they say, ‘This is from Allah;’ and when an ill befalls them, they say, ‘This is from you.’ Say, ‘All is from Allah.’ What is the matter with these people that they would not understand any matter? 78Whatever good befalls you is from Allah; and whatever ill befalls you is from yourself. We sent you as an apostle to mankind, and Allah suffices as witness. 79Whoever obeys the Apostle certainly obeys Allah; and as for those who turn their backs [on you]; We have not sent you to keep watch over them. 80They profess obedience [to you], but when they go out from your presence, a group of them conspire overnight [to do] something other than what you say. But Allah records what they conspire overnight. So disregard them and put your trust in Allah, for Allah suffices as trustee. 81Do they not contemplate the Quran? Had it been from [someone] other than Allah, they would have surely found much discrepancy in it. 82When a report of safety or alarm comes to them, they immediately broadcast it; but had they referred it to the Apostle or to those vested with authority among them, those of them who investigate would have ascertained it. And were it not for Allah’s grace upon you and His mercy, you would have surely followed Satan, [all] except a few. 83So fight in the way of Allah: you are responsible only for yourself, but urge on the faithful [to fight]. Maybe Allah will curb the might of the faithless, for Allah is greatest in might and severest in punishment. 84Whoever intercedes for a good cause shall receive a share of it, and whoever intercedes for an evil cause shall share its burden, and Allah is prepotent over all things. 85When you are greeted with a salute, greet with a better one than it, or return it; indeed Allah takes account of all things. 86Allah—there is no god except Him—will surely gather you on the Day of Resurrection, in which there is no doubt; and who is more truthful in speech than Allah? 87 Why should you be two groups concerning the hypocrites, while Allah has made them relapse [into unfaith] because of their deeds? Do you desire to guide someone Allah has led astray? Whomever Allah leads astray, you will never find any way for him. 88They are eager that you should disbelieve like they have disbelieved, so that you all become alike. So do not make friends [with anyone] from among them, until they migrate in the way of Allah. But if they turn their backs, seize them and kill them wherever you find them, and do not take from among them friends or helpers, 89excepting those who join a people between whom and you there is a treaty, or such as come to you with hearts reluctant to fight you, or to fight their own people. Had Allah wished, He would have imposed them upon you, and then they would have surely fought you. So if they keep out of your way and do not fight you, and offer you peace, then Allah does not allow you any course [of action] against them. 90You will find others desiring to be secure from you, and secure from their own people; yet whenever they are called back to polytheism, they relapse into it. So if they do not keep out of your way, nor offer you peace, nor keep their hands off [from fighting], then seize them and kill them wherever you confront them, and it is such against whom We have given you a clear sanction. 91A believer may not kill another believer, unless it is by mistake. Anyone who kills a believer by mistake should set free a believing slave, and pay blood-money to his family, unless they remit it in charity. If he belongs to a people that are hostile to you but is a believer, then a believing slave is to be set free. And if he belongs to a people with whom you have a treaty, the blood-money is to be paid to his family and a believing slave is to be set free. He who cannot afford [to pay the blood-money], must fast two successive months as a penance from Allah, and Allah is all-knowing, all-wise. 92Should anyone kill a believer intentionally, his requital shall be hell, to remain in it [forever]; Allah shall be wrathful at him and curse him and He shall prepare for him a great punishment. 93O you who have faith! When you issue forth in the way of Allah, try to ascertain: do not say to someone who offers you peace, ‘You are not a believer,’ seeking the transitory wares of the life of this world. Yet with Allah are plenteous gains. You too were such earlier, but Allah did you a favour. Therefore, do ascertain. Allah is indeed well aware of what you do. 94Not equal are those of the faithful who sit back—excepting those who suffer from some disability—and those who wage jihad in the way of Allah with their possession and their persons. Allah has graced those who wage jihad with their possessions and their persons by a degree over those who sit back; yet to each Allah has promised the best reward, and Allah has graced those who wage jihad over those who sit back with a great reward: 95ranks from Him, forgiveness, and mercy, and Allah is all-forgiving, all-merciful. 96Indeed, those whom the angels take away while they are wronging themselves, they ask, ‘What state were you in?’ They reply, ‘We were oppressed in the land.’ They say, ‘Was not Allah’s earth vast enough so that you might migrate in it?’ The refuge of such shall be hell, and it is an evil destination. 97Except the oppressed among men, women and children, who have neither access to any means nor are guided to any way. 98Maybe Allah will excuse them, for Allah is all-excusing, all-forgiving. 99Whoever migrates in the way of Allah will find many havens and plenitude in the earth. And whoever leaves his home migrating toward Allah and His Apostle, and is then overtaken by death, his reward shall certainly fall on Allah, and Allah is all-forgiving, all-merciful. 100When you journey in the land, there is no sin upon you in shortening the prayers, if you fear that the faithless may trouble you; indeed the faithless are your manifest enemies. 101When you are among them, leading them in prayers, let a group of them stand with you, carrying their weapons. And when they have done the prostrations, let them withdraw to the rear, then let the other group which has not prayed come and pray with you, taking their precautions and [bearing] their weapons. The faithless are eager that you should be oblivious of your weapons and your baggage, so that they could assault you all at once. But there is no sin upon you, if you are troubled by rain or are sick, to set aside your weapons; but take your precautions. Indeed Allah has prepared for the faithless a humiliating punishment. 102When you have finished the prayers, remember Allah, standing, sitting, and lying down, and when you feel secure, perform the [complete] prayers, for the prayer is indeed a timed prescription for the faithful. 103Do not slacken in the pursuit of these people. If you are suffering, they are also suffering like you, but you expect from Allah what they do not expect, and Allah is all-knowing, all-wise. 104Indeed We have sent down to you the Book with the truth, so that you may judge between the people by what Allah has shown you; do not be an advocate for the traitors, 105and plead to Allah for forgiveness; indeed Allah is all-forgiving, all-merciful. 106And do not plead for those who betray themselves; indeed Allah does not like someone who is treacherous and sinful. 107They try to hide [their real character] from people, but they do not try to hide from Allah, though He is with them when they conspire overnight with a discourse that He does not approve of. And Allah comprehends whatever they do. 108Aha! There you are, pleading for them in the life of this world! But who will plead for them with Allah on the Day of Resurrection, or will be their defender? 109Whoever commits evil or wrongs himself and then pleads to Allah for forgiveness, will find Allah all-forgiving, all-merciful. 110Whoever commits a sin, commits it only against himself; and Allah is all-knowing, all-wise. 111But someone who commits an iniquity or sin and then accuses an innocent person of it, is indeed guilty of calumny and a flagrant sin. 112Were it not for Allah’s grace and His mercy on you, a group of them were bent on leading you astray; but they do not mislead anyone except themselves, and they cannot do you any harm. Allah has sent down to you the Book and wisdom, and He has taught you what you did not know, and great is Allah’s grace upon you. 113 There is no good in much of their secret talks, excepting him who enjoins charity or what is right or reconciliation between people, and whoever does that, seeking Allah’s pleasure, soon We shall give him a great reward. 114Whoever defies the Apostle, after the guidance has become manifest to him, and follows a way other than that of the faithful, We shall abandon him to his devices and We shall make him enter hell, and it is an evil destination. 115Indeed Allah does not forgive that any partner should be ascribed to Him, but He forgives anything besides that to whomever He wishes. And whoever ascribes partners to Allah has certainly strayed into far error. 116They invoke none but females besides Him, and invoke none but a froward Satan, 117whom Allah has cursed, and who said, ‘I will surely take of Your servants a settled share, 118and I will lead them astray and give them [false] hopes, and prompt them to slit the ears of cattle, and I will prompt them to alter Allah’s creation.’ Whoever takes Satan as a guardian instead of Allah has certainly incurred a manifest loss. 119He makes them promises and gives them [false] hopes, yet Satan does not promise them anything but delusion. 120The refuge of such shall be hell, and they will not find any escape from it. 121But those who have faith and do righteous deeds, We will admit them into gardens with streams running in them, to remain in them forever—a true promise of Allah, and who is truer in speech than Allah? 122It will be neither after your hopes nor the hopes of the People of the Book: whoever commits evil shall be requited for it, and he will not find for himself any guardian or helper besides Allah. 123And whoever does righteous deeds, whether male or female, should he be faithful—such shall enter paradise and they will not be wronged [so much as] the speck on a date-stone. 124Who has a better religion than him who submits his will to Allah, being virtuous, and follows the creed of Abraham, a Hanif? And Allah took Abraham for a dedicated friend. 125To Allah belongs whatever is in the heavens and whatever is on the earth, and Allah comprehends all things. 126They seek your ruling concerning women. Say, ‘Allah gives you a ruling concerning them and what is announced to you in the Book concerning girl orphans—whom you do not give what has been prescribed for them, and yet you desire to marry them—and about the weak among children: that you should maintain the orphans with justice, and whatever good you do, indeed Allah knows it well. 127If a woman fears from her husband misconduct or desertion, there is no sin upon the couple if they reach a reconciliation between themselves; and reconcilement is better. The souls are prone to greed; but if you are virtuous and Godwary, Allah is indeed well aware of what you do. 128You will not be able to be fair between wives, even if you are eager to do so. Yet do not turn away from one altogether, leaving her as if in a suspense. But if you are conciliatory and Godwary, Allah is indeed all-forgiving, all-merciful. 129But if they separate, Allah will suffice each of them out of His bounty, and Allah is all-bounteous, all-wise. 130To Allah belongs whatever is in the heavens and whatever is on the earth. We have certainly enjoined those who were given the Book before you, and you, that you should be wary of Allah. But if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and whatever is on the earth, and Allah is all-sufficient, all-laudable. 131To Allah belongs whatever is in the heavens and whatever is on the earth, and Allah suffices as trustee. 132If He wishes, He will take you away, O mankind, and bring others [in your place]; Allah has the power to do that. 133Whoever desires the reward of this world, [should know that] with Allah is the reward of this world and the Hereafter, and Allah is all-hearing, all-seeing. 134O you who have faith! Be maintainers of justice and witnesses for the sake of Allah, even if it should be against yourselves or [your] parents and near relatives, and whether it be [someone] rich or poor, for Allah has a greater right over them. So do not follow [your] desires, lest you should be unfair, and if you distort [the testimony] or disregard [it], Allah is indeed well aware of what you do. 135O you who have faith! Have faith in Allah and His Apostle and the Book that He has sent down to His Apostle and the Book He had sent down earlier. Whoever disbelieves in Allah and His angels, His Books and His apostles and the Last Day, has certainly strayed into far error. 136As for those who believe and then disbelieve, then believe [again] and then disbelieve and then increase in disbelief, Allah shall never forgive them, nor shall He guide them to any way. 137Inform the hypocrites that there is a painful punishment for them 138—those who take the faithless for allies instead of the faithful. Do they seek honour with them? [If so,] indeed all honour belongs to Allah. 139Certainly He has sent down to you in the Book that when you hear Allah’s signs being disbelieved and derided, do not sit with them until they engage in some other discourse, or else you [too] will be like them. Indeed Allah will gather the hypocrites and the faithless in hell all together 140—those who lie in wait for you: if there is a victory for you from Allah, they say, ‘Were we not with you?’ But if the faithless get a share [of victory], they say, ‘Did we not prevail upon you and defend you against the faithful?’ Allah will judge between you on the Day of Resurrection, and Allah will never provide the faithless any way [to prevail] over the faithful. 141The hypocrites indeed seek to deceive Allah, but it is He who outwits them. When they stand up for prayer, they stand up lazily, showing off to the people and not remembering Allah except a little, 142wavering in between: neither with these, nor with those. And whomever Allah leads astray, you will never find any way for him. 143O you who have faith! Do not take the faithless for friends instead of the faithful. Do you wish to give Allah a clear sanction against yourselves? 144Indeed the hypocrites will be in the lowest reach of the Fire, and you will never find any helper for them, 145except for those who repent and reform, and hold fast to Allah and dedicate their religion [exclusively] to Allah. Those are with the faithful, and soon Allah will give the faithful a great reward. 146Why should Allah punish you if you give thanks and be faithful? And Allah is appreciative, all-knowing. 147  Allah does not like the disclosure of [anyone’s] evil [conduct] in speech except by someone who has been wronged, and Allah is all-hearing, all-knowing. 148Whether you disclose a good [deed that you do] or hide it, or excuse an evil [deed], Allah is indeed all-excusing, all-powerful. 149Those who disbelieve in Allah and His apostles and seek to separate Allah from His apostles, and say, ‘We believe in some and disbelieve in some’ and seek to take a way in between 150—it is they who are truly faithless, and We have prepared for the faithless a humiliating punishment. 151But those who have faith in Allah and His apostles and make no distinction between any of them—them He will soon give their rewards, and Allah is all-forgiving, all-merciful. 152The People of the Book ask you to bring down for them a Book from the sky. Certainly they asked Moses for [something] greater than that, for they said, ‘Show us Allah visibly,’ whereat a thunderbolt seized them for their wrongdoing. Then they took up the Calf [for worship], after all the manifest proofs that had come to them. Yet We excused that, and We gave Moses a manifest authority. 153And We raised the Mount above them for the sake of their covenant, and We said to them, ‘Enter the gate prostrating’ and We said to them, ‘Do not violate the Sabbath,’ and We took from them a solemn covenant. 154Then because of their breaking their covenant, their defiance of Allah’s signs, their killing of the prophets unjustly and for their saying, ‘Our hearts are uncircumcised’… Indeed, Allah has set a seal on them for their unfaith, so they do not have faith except a few. 155And for their faithlessness, and their uttering a monstrous calumny against Mary, 156and for their saying, ‘We killed the Messiah, Jesus son of Mary, the apostle of Allah’—though they did not kill him nor did they crucify him, but so it was made to appear to them. Indeed those who differ concerning him are surely in doubt about him: they do not have any knowledge of that beyond following conjectures, and certainly, they did not kill him. 157Indeed, Allah raised him up toward Himself, and Allah is all-mighty, all-wise. 158There is none among the People of the Book but will surely believe in him before his death; and on the Day of Resurrection, he will be a witness against them. 159Due to the wrongdoing of the Jews, We prohibited them certain good things that were permitted to them [earlier], and for their barring many [people] from the way of Allah, 160and for their taking usury—though they had been forbidden from it—and for eating up the wealth of the people wrongfully. And We have prepared for the faithless among them a painful punishment. 161But as for those who are firmly grounded in knowledge from among them, and the faithful, they believe in what has been sent down to you, and what was sent down before you—those who maintain the prayer, give the zakat, and believe in Allah and the Last Day—them We shall give a great reward. 162We have indeed revealed to you as We revealed to Noah and the prophets after him, and [as] We revealed to Abraham and Ishmael, Isaac, Jacob, and the Tribes, Jesus and Job, Jonah, Aaron, and Solomon—and We gave David the Psalms— 163and apostles We have recounted to you earlier and apostles We have not recounted to you—and to Moses Allah spoke directly— 164apostles, as bearers of good news and warners, so that mankind may not have any argument against Allah, after the [sending of the] apostles; and Allah is all-mighty, all-wise. 165But Allah bears witness to what He has sent down to you—He sent it down with His knowledge—and the angels bear witness [too], and Allah quite suffices as witness. 166Indeed those who are faithless and bar [others] from the way of Allah, have certainly strayed into far error. 167Indeed those who are faithless and do wrong, Allah shall never forgive them, nor shall He guide them to any way, 168except the way to hell, to remain in it forever, and that is easy for Allah. 169O mankind! The Apostle has certainly brought you the truth from your Lord. So have faith! That is better for you. And if you are faithless, [you should know that] to Allah indeed belongs whatever is in the heavens and the earth, and Allah is all-knowing, all-wise. 170O People of the Book! Do not exceed the bounds in your religion, and do not attribute anything to Allah except the truth. The Messiah, Jesus son of Mary, was only an apostle of Allah, and His Word that He cast toward Mary and a spirit from Him. So have faith in Allah and His apostles, and do not say, ‘[God is] a trinity.’ Relinquish [such a creed]! That is better for you. Allah is but the One God. He is far too immaculate to have any son. To Him belongs whatever is in the heavens and whatever is on the earth, and Allah suffices as trustee. 171The Messiah would never disdain being a servant of Allah, nor would the angels brought near [to Him]. And whoever disdains His worship and is arrogant, He will gather them all toward Him. 172As for those who have faith and do righteous deeds, He will pay them in full their rewards, and He will enhance them out of His grace. But those who are disdainful and arrogant, He will punish them with a painful punishment, and they will not find besides Allah any guardian or helper. 173O mankind! Certainly, a proof has come to you from your Lord, and We have sent down to you a manifest light. 174As for those who have faith in Allah, and hold fast to Him, He will admit them to His mercy and grace, and He will guide them on a straight path to Him. 175They ask you for a ruling. Say, ‘Allah gives you a ruling concerning the kalalah: If a man dies and has no children [or parents], but has a sister, for her shall be a half of what he leaves, and he shall inherit from her if she has no children. If there be two sisters, then they shall receive two-thirds of what he leaves. But if there be [several] brothers and sisters, then for the male shall be the like of the share of two females. Allah explains [the laws] for you lest you should go astray, and Allah has knowledge of all things.’ 176