Rojat.com

4- सूरा An-Nisa

لِلرِّجاٰلِ نَصٖیبٌ مِمّاٰ تَرَكَ الْواٰلِداٰنِ وَالْاَقْرَبُونَ وَلِلنِّسآٰءِ نَصٖیبٌ مِمّاٰ تَرَكَ الْواٰلِداٰنِ وَالْاَقْرَبُونَ مِمّاٰ قَلَّ مِنْهُ اَوْ كَثُرَۚ نَصٖیبًا مَفْرُوضًا٧وَاِذاٰ حَضَرَ الْقِسْمَةَ اُولُوا الْقُرْبٰی وَالْیَتاٰمٰی وَالْمَساٰكٖینُ فَارْزُقُوهُمْ مِنْهُ وَقُولُوا لَهُمْ قَوْلًا مَعْرُوفًا٨وَلْیَخْشَ الَّذٖینَ لَوْ تَرَكُوا مِنْ خَلْفِهِمْ ذُرِّیَّةً ضِعاٰفًا خاٰفُوا عَلَیْهِمْ فَلْیَتَّقُوا اللّٰهَ وَلْیَقُولُوا قَوْلًا سَدٖیدًا٩اِنَّ الَّذٖینَ یَأْكُلُونَ اَمْواٰلَ الْیَتاٰمٰی ظُلْمًا اِنَّماٰ یَأْكُلُونَ فٖی بُطُونِهِمْ ناٰرًاۖ وَسَیَصْلَوْنَ سَعٖیرًا١٠یُوصٖیكُمُ اللّٰهُ فٖیٓ اَوْلاٰدِكُمْۖ لِلذَّكَرِ مِثْلُ حَظِّ الْاُنْثَیَیْنِۚ فَاِنْ كُنَّ نِسآٰءً فَوْقَ اثْنَتَیْنِ فَلَهُنَّ ثُلُثاٰ ماٰ تَرَكَۖ وَاِنْ كاٰنَتْ واٰحِدَةً فَلَهَا النِّصْفُۚ وَلِاَبَوَیْهِ لِكُلِّ واٰحِدٍ مِنْهُمَا السُّدُسُ مِمّاٰ تَرَكَ اِنْ كاٰنَ لَهُۥ وَلَدٌۚ فَاِنْ لَمْ یَكُنْ لَهُۥ وَلَدٌ وَوَرِثَهُۥٓ اَبَواٰهُ فَلِاُمِّهِ الثُّلُثُۚ فَاِنْ كاٰنَ لَهُۥٓ اِخْوَةٌ فَلِاُمِّهِ السُّدُسُۚ مِنْ بَعْدِ وَصِیَّةٍ یُوصٖی بِهآٰ اَوْ دَیْنٍۗ ءاٰبآٰؤُكُمْ وَاَبْنآٰؤُكُمْ لاٰ تَدْرُونَ اَیُّهُمْ اَقْرَبُ لَكُمْ نَفْعًاۚ فَرٖیضَةً مِنَ اللّٰهِۗ اِنَّ اللّٰهَ كاٰنَ عَلٖیمًا حَكٖیمًا١١

Men have a share in the heritage left by parents and near relatives, and women have a share in the heritage left by parents and near relatives, whether it be little or much, a share ordained [by Allah]. 7And when the division is attended by relatives, the orphans and the needy, provide for them out of it, and speak to them honourable words. 8Let those fear [the result of mistreating orphans] who, were they to leave behind weak offspring, would be concerned on their account. So let them be wary of Allah, and let them speak upright words. 9Indeed those who consume the property of orphans wrongfully, only ingest fire into their bellies, and soon they will enter the Blaze. 10Allah enjoins you concerning your children: for the male shall be the like of the share of two females, and if there be [two or] more than two females, then for them shall be two-thirds of what he leaves; but if she be alone, then for her shall be a half; and for each of his parents a sixth of what he leaves, if he has children; but if he has no children, and his parents are his [sole] heirs, then it shall be a third for his mother; but if he has brothers, then a sixth for his mother, after [paying off] any bequest he may have made or any debt [he may have incurred]. Your parents and your children—you do not know which of them is likelier to be beneficial for you. This is an ordinance from Allah. Indeed Allah is all-knowing, all-wise. 11