لاٰ یُ
Allah will not take you to task for what is unconsidered in your oaths, but He will take you to task for what your hearts have incurred, and Allah is all-forgiving, all-forbearing. ﴾225﴿For those who forswear their wives shall be a waiting [period]of four months. And if they recant, Allah is indeed all-forgiving, all-merciful. ﴾226﴿But if they resolve on divorce, Allah is indeed all-hearing, all-knowing. ﴾227﴿Divorced women shall wait by themselves for three periods of purity [after menses], and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day; and their husbands have a greater right to restore them during this [duration], if they desire reconcilement. The wives have rights similar to the obligations upon them, in accordance with honourable norms; and men have a degree above them, and Allah is all-mighty and all-wise. ﴾228﴿[Revocable] divorce may be only twice; then [let there be] either an honourable retention, or a kindly release. It is not lawful for you to take back anything from what you have given them, unless the couple fear that they may not maintain Allah’s bounds; so if you fear they would not maintain Allah’s bounds, there is no sin upon them in what she may give to secure her own release. These are Allah’s bounds, so do not transgress them, and whoever transgresses the bounds of Allah—it is they who are the wrongdoers. ﴾229﴿And if he divorces her, she will not be lawful for him thereafter until she marries a husband other than him, and if he divorces her, there is no sin upon them to remarry if they think that they can maintain Allah’s bounds. These are Allah’s bounds, which He clarifies for a people who have knowledge. ﴾230﴿
성 신성한 꾸란 Juz와 Hizb의 수에 관해 제기된 질문에 대해 우리는 다음을 발표해야 합니다.
The text of the Holy Quran is unchangeable, 없지만 일부 국가에서는 공통 구분과 다른 구분이 있으므로 이러한 국가에서는 Juz 또는 Hizb의 수가 이 사이트에서 사용할 수 있는 Juz 또는 Hizb의 수와 다릅니다.